Israel’s 7 Apocalyptic Days

Joel 3:1-8, 15-17 In those days and in that time, when I bring back the captives [not “fortunes” or “captivity”] of Judah and Jerusalem, 2 I’ll gather all the heathens [Psalm 83:1-8] and bring them down to the Valley of Yehoshaphat [not Armageddon], and I’ll execute judgment on them there on behalf of My people, because they’ve scattered My heritage Israel among the nations and divvied up My land. 3 They cast lots for My people. They traded boys for prostitutes, and sold girls for wine so they could get drunk. 4 “What business do you have with Me, Tyre and Sidon and all of the regions of Philistia? Are you repaying Me for some wrong? If you’re repaying me, I’ll quickly return your payment on your own heads. 5 Since you’ve taken My silver and My gold [from His 'Temple'], and brought My precious treasures into your pagan shrines, 6 and sold the House of Judah and Jerusalem to the Greeks in order to remove them far from their homeland. 7 “I’m going to cause an awakening among them in the places where you’ve sold them, and return your payment on your own head. 8 I’ll sell your sons and your daughters into the hands of the House of Judah, and they’ll sell them to the Sabeans, a nation far away. I Yehovah have spoken. ... 15 The sun and the moon will go dark and star light will vanish. 16 Yehovah will roar from Zion and thunder from Jerusalem, and the sky and the earth will quake, but Yehovah will be a refuge for His people and a means of safety for the House of Israel.” 17 “Then you’ll realize that I am Yehovah your Elohim, living in Zion, My 'special' mountain. Then Jerusalem will be 'special', and no foreigners will ever invade her again.

The message of Ezekiel 20 pictures the very day when all 12 tribes of Israel return to the promised land of Israel. They have just come out of literal slavery in a second exodus. The Shepherd of Israel will sort out the people there at the border. Those willing to abandon their idolatros and evil ways will be judged worthy to enter the land and allowed in, while the rebellious are turned away:

Ezekiel 20:33-38 As surely as I live,” declares the Sovereign Yehovah, “I’ll rule you with a strong hand and with an outstretched arm and with wrath poured out, I will be your King! 34 I’ll bring you out of the nations and gather you out of the countries where you were scattered with a strong hand and with an outstretched arm, and with wrath poured out. 35 I’ll bring you into the wilderness of the people [Isaiah 1, Hosea 2:14], and I’ll judge you there face to face, 36 just like when I judged your ancestors in the wilderness of the land of Egypt, that’s how I’ll judge you, declares the Sovereign Yehovah. 37 I’ll make you pass under the shepherd’s rod, and I’ll bind you in a [Kimchi] [New] Covenant, 38 and I’ll purge out the rebels from among you and those who disobey Me. I’ll bring them out of the land where they were living, but they won’t enter the land of Israel. Then you’ll realize that I am Yehovah.

On the Day of Atonements preceding the next Jubilee year, I expect to hear “the shofar of the Jubilee to sound” announcing (but not initiating) the most important Jubilee year since the one that Yeshua announced in Luke 4. This is when the survivors of the coming holocaust will be given back the property that was lost by their ancestors many centuries ago due to disobedience. While the Jubilee is announced in the 49th year, on Atonements, it is fulfilled in the 50th year, fulfilling the Atonements prophecies:

Leviticus 25:1,8 Yehovah said to Moses on Mount Sinai... 8 ‘You must count off seven Sabbaths of years—seven times seven years, so that the seven Sabbaths of years amounts to a period of forty-nine years.

Verse 9 of this chapter takes us to the time of Day of Yehovah that will occupy the entire Jubilee Year. It not only marks the year all twelve tribes return to their ancient territories (Ezekiel 47), but it is the “Time of Vengeance”—the year when Israel is “redeemed” and her enemies receive “vengeance”. The Day of Atonements on the tenth day of the seventh month is when the Jubilee is announced for the upcoming year with a special Jubilee shofar. But this has absolutely nothing to do with the beginning of a new year, (Karaite Korner)! In fact the seven Jubilee Shofars of Joshua 6:4-5,13-16 when honestly translated, were sounded at the fall of Jericho in the first month of the year on the Seventh Day of Unleavened Bread!

As an aside, on the 7th day of Unleavened Bread, counting eight days inclusively from Yeshua’s Supper on Preparation Day (Luke 22:12-13) would have been for the celebration of the Last Day of Unleavened Bread!:

John 20:26 After eight days [2] the disciples were inside again, and Thomas was with them. Yeshua came in, even tho the doors were locked, and stood among them and said, “Peace be with you.

Jubilee and the Year of Vengeance

Leviticus 25:9-13 THEN you will sound the shofar alarm [Literally “shofar shofar”, not Jubilee] [2] on the tenth day of the seventh moon, on the Day of Atonements you’ll sound the shofar alarm thruout your entire land. 10 You’ll dedicate the fiftieth year, and shout liberty thruout the land to all of its inhabitants. It will be a Jubilee for you, and each of you can return to your own property, and each of you will return to your own clan. 11 The fiftieth year will be your Jubilee year. During ‘that year’ you won’t plant, or preserve the “after crop”* from what grows by itself, or make wine* from any leftover* grapes. 12 It’s a Jubilee, it will be a ‘time of dedication’ [special] for you. You can eat the fresh voluntary produce from your fields. 13 In the Year of Jubilee everyone can return to their own property.

Isaiah 63:4 The Day of Vengeance was on My mind, and My Year of Redemption [Jubilee] [1] has come.

[1] Israel will be 'purchased', redeemed on the next Jubilee year, beginning with the 144,000 of Revelation 14:1-4.

Here is a brief time line of end time events: The Two Witnesses will explain to Israel the significance of their captivity, beginning with the Jews in Jerusalem during the Great Tribulation over a period of 3 1/2 years:

Here is something else that did not happen in 1948—Jerusalem has remained insecure since day one:

Zechariah 12:6 When That Day Comes I’ll make the leaders of Judah like a firepot in a woodpile, like a burning torch among sheaves. They’ll burn up all the surrounding nations right and left, while the people of Jerusalem will once again be secure.

Without getting deeply into that topic here, I believe that these “leaders” include the Two Witnesses. They will be the movers and shakers of the Second Exodus.

Zechariah chapters 12 thru 14 describes the transition from the Great Tribulation—the second 3 1/2 year period (making seven years, Daniel 9:27) into “the Day of Yehovah” (or “the Day of the LORD”) perhaps better than any other prophecy. Millions of Israelites from all twelve tribes will die, but a remnant will survive the ordeal, being “counted worthy to escape” (Luke 21:36). While the many nations that tortured Israel are suffering thru the Day of Yehovah, Israelites from all over the world will have already begun the return to Israel in the Second Exodus (Isaiah 11:11). The inhabitants of Jerusalem will be experiencing supernatural protection during the regathering as they begin to understand that their ancestors killed the Messiah, and they themselves were indifferent at best. (Zechariah 12:8-12) Now Israel is torn between agony and ecstasy! So much suffering has occurred, but it is time for the twelve tribes to resettle the entire the Promised Land as described in Ezekiel 47. The Day of Atonements completes one of the biggest events in world history—the Second Exodus! Read almost anyones Scripture references to the establishment of “Israel” (they considered calling it Judah) and the context reveals a much larger event involving all 12 tribes in an event far more miracle filled than the first exodus!

The following Scriptures and commentary, relate specifically to the celebration of the Day of Atonements.

Leviticus 23:27-29 On ‘exactly’ the tenth day of this seventh month is the Day of Atonements. You must hold a special public assembly. You must humble yourselves by fasting and present a burnt offering to Yehovah. 28 Don’t do any kind of work that day, because it’s the Day of Atonements, to make atonement on your behalf with Yehovah your Elohim. 29 If anyone won’t deny themselves on that day, they will be cut off from the people. [2]

The Day of Atonements is easily associated with fasting and drawing closer to Yehovah. Yet the vast majority of people who claim to follow Yehovah have always been a great disappointment to Him. This situation will no longer be allowed once Israel’s captivity and release has softened the hardened heads of our people. Notice from the context that this is a time when people can actually hear Yehovah’s voice. The “breach” in human relationships with Yehovah that has mystified humanity since the time of Adam will be repaired! All of “Palestine” will again be truly dedicated and rebuilt. This is definitely not just figurative speech!

Isaiah 58:1-12 Shout aloud, hold nothing back, lift up your voice like a shofar and announce to My people their disobedience, and to the House of Jacob their sins. 2 Yet they seek Me daily, appearing to favor My ways as if they were a righteous nation that didn’t forsake the regulations of their Elohim. They ask for My righteous judgments, 'ostensibly' delighted to draw near Elohim. 3 “They ask, ‘Why have we fasted without Your seeing? And why have we humbled ourselves without Your noticing?’

Well, on your fast days you do whatever you want to and mistreat your workers. 4 You fast only to quarrel and fight, and to strike with a wicked fist. You don’t fast today to make your voice heard high above! 5 Is this the kind of fast that I’ve chosen? Isn’t this a day for people to humble themselves? Shouldn’t you bow your heads down like reeds, spreading sackcloth and ashes to lie on? Would you call this a fast and an acceptable day to Yehovah?

6 “Isn’t this the fast that I’ve chosen: to release the chains of wickedness, to untie the ropes of the yoke, to set the oppressed free and break every yoke? 7 Isn’t it to share your bread with the hungry and bring the wandering poor into your house? And cover the naked with clothes when you see them, rather than hide from your own 'relatives'?”

8 “Then your light will break thru like the dawn, and your recovery will spring along quickly. Your righteousness will precede you, and the splendor of Yehovah will be your rear guard. 9 Then you’ll call, and Yehovah will answer, you’ll cry, and He’ll say, ‘Here I am.’

Get rid of the yoke, and quit pointing your finger and saying wicked things. 10 If you give some of your 'resources' to the hungry, and satisfy the afflicted, then your light will rise in the darkness, and your darkness will be like midday. 11 Yehovah will guide you continually, and satisfy you in scorched places, and strengthen your bones. You’ll be like a well watered garden, like an unfailing artesian spring. 12 Some of your people will rebuild the ancient ruins, you’ll raise up the foundations of many generations. You’ll be called ‘those who repair broken walls and restore the streets where people live.’[1]”

[1] The oldest possible interpretation of this is the Targum (Aramaic): “They will call you one who confirms the right way, and converts the profane to the Torah.”

Atonement means reconciliation. Some say that the azazel goat, or azazel goat, a part of the core meaning of the Day of Atonements, represents, in essence, Satan taking on the sins of the world—atoning for our sins, so as to reconcile us to Yehovah! Were that the case, then Satan would be our Savior! Is that Satan’s role? If that teaching isn’t blasphemous, then what is? Satan has produced many counterfeit ‘Saviors’.

The Catholic Encyclopedia, Volume 2 expresses a common opinion about the primary meaning of the Day of Atonements—that is that the day has something to do with “an evil spirit”.

“The general meaning of the ceremony is sufficiently shown in the text [of Leviticus 16]. But the details present some difficulty. The Vulgate caper emissarius, “emissary goat”, represents the obscure Hebrew word azazel, which occurs nowhere else in the Bible. Various attempts have been made to interpret its meaning. Some have taken it for the name of a place where the man who took the goat away used to throw it over a precipice, since its return was thought to forebode evil. Others, with better reason, take it for the name of an evil spirit; and in fact a spirit of this name is mentioned in the Apocryphal Book of Henoch, and later in Jewish literature. On this interpretation—which, though by no means new, finds favour with modern critics—the idea of the ceremony would seem to be that the sins were sent back to the evil spirit to whose influence they owed their origin. It has been noted that somewhat similar rites of expiation have prevailed among heathen nations. And modern critics, who refer the above passages to the Priestly Code, and to a post-Exilic date, are disposed to regard the sending of the goat to azazel as an adaptation of a pre-existing ceremon[y].”

Repeatedly, the Atonement Scriptures concern these four pivotal commonalities: sin and death, ze’bak [sacrifice] and life.

The symbolic and prophetic significance of the Day of Atonements can be determined from the information contained in Leviticus, provided we have the simple understanding that the Messiah was made an offering for our sins. Offerings were always “without blemish”. If Satan, who was blemished top to bottom, could have done the job, then certainly our eternal lives would have been secured that way!

The Two Birds

Our Life Giver literally bore all of the sins of the world—past, present and presumably into the millennial future. However, for the prize of Life to be complete, the Life Giver has to return and “clean house”. This is symbolized in the seemingly mundane rituals involving the cleansing of a home contaminated with an infectious skin disease. Both a slain “bird” and a LIVING “bird” make atonement (compare to Matthew 3:16). I believe that the actual fulfillment of the Day of Atonements is further elaborated on in the passage about the two birds. Israel became spiritually leprous.

Leviticus 14:49-53 To purify the house he must take two birds and some cedar wood, scarlet yarn and hyssop, 50 and he must kill one of the birds in a clay pot filled with living water. 51 Then he’ll take the cedar wood, and the hyssop, the scarlet yarn and the living bird, and dip them in the blood of the bird that was killed as well as in the living water, and sprinkle the house seven times. 52 He’ll cleanse the house with the bird’s blood, the living water, the living bird, the cedar wood, the hyssop and the scarlet yarn, 53 but he’ll release the live bird outside of the city into an open field. This is how he’ll make atonement for the house, and it will be clean.

There is a great deal of symbolism in this skin disease account. Notice the emphasis on “atonement”, the offering of two “clean” birds, a seven day period (the Feast of Tabernacles?) and an eighth day (the Eighth Day?).

Leviticus 14:1-13,18-31 Yehovah said to Moses: 2 “This is the instruction [Torah] for person with a skin disease on the day of their cleansing, when they are brought to the priest. 3 The priest must go outside of the camp for the examination, to see if the skin disease has been healed in the person with the skin disease. 4 Then the priest will order someone to take two live clean birds, some cedar wood, scarlet yarn and hyssop. 5 Then the priest will order someone to kill one of the birds in a clay pot over living [1] water. 6 As for the living bird, he’ll take it, the cedar wood, the scarlet and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the living water. 7 He’ll sprinkle the person who is being cleansed from the skin disease seven times, and pronounce them clean and release the living bird in the open fields. 8 “The person being cleansed must then wash their clothes, shave off all their hair, and bathe themselves in water, and they’ll be clean. Afterwards they’ll return to the camp, but remain outside of their tent for seven days. 9 On the seventh day, they must shave off all the hair from their head again, even beards and eyebrows, all their hair must be shaved off. They must wash their clothes, and bathe their body in water, then they’ll be clean. 10 “On the eighth day they must take two defect free male lambs, and one ewe lamb a year old without defects, and three tenths of an ephah of fine flour for a flour offering, mixed with olive oil, and one log [about half a liter] of olive oil. 11 Then the priest who pronounces them clean will present both the one being cleansed and their offerings before Yehovah at the entrance of the Tabernacle of Meeting. 12 The priest will kill one of the male lambs and bring it for a 'restitution' offering, along with the log of olive oil, and present them as a wave offering before Yehovah. 13 He’ll kill the male lamb in the place where they kill the sin offerings and the burnt offerings, in that part of the Temple, because as the sin offering is the priest’s, so is the 'restitution' offering. It’s very special... 18 The priest will put on the head of the person who is being cleansed the rest of the olive oil in the palm of his hand, to make atonement for the person before Yehovah. 19 “The priest will offer the sin offering, and make atonement for the person who is being cleansed from their impurities, and afterward they’ll kill the burnt offering. 20 The priest will offer the burnt offering and the grain offering on the altar. In this way the priest will make atonement for the person, and the person will be clean. 21 “But anyone who is poor and can’t afford so much can bring one male lamb for a 'restitution' offering to be waved, to bring about their atonement, and one tenth of an ephah of fine flour mixed with olive oil as a grain offering and a log of olive oil, 22 and two turtledoves or two young pigeons, whatever they are able to afford. One of them will be a sin offering and the other a burnt offering. 23 On the eighth day they must bring them for his cleansing to the priest in the doorway of the Tabernacle of Meeting, before Yehovah. 24 The priest will take the lamb for a 'restitution' offering, along with the log of olive oil, and the priest will wave them before Yehovah as a wave offering. 25 He’ll slaughter the lamb of the 'restitution' offering. The priest will take some of the blood of the 'restitution' offering and put it on the right ear lobe of one who is being cleansed, on the thumb of his right hand and on the big toe of his right foot. 26 “The priest will pour some of the olive oil into the palm of his own left hand, 27 and sprinkle with his right finger some of the olive oil that is in his left palm seven times before Yehovah. 28 Then the priest will put some of the olive oil that’s in his palm on the right ear lobe of the person being cleansed, and on the thumb of their right hand, and on the big toe of their right foot in the same place where the blood of the 'restitution' offering was put. 29 And the rest of the olive oil that’s in the priest’s palm will be put on the head of the person who is being cleansed to make atonement for them before Yehovah. 30 Then 'the priest' will offer one of the turtledoves or the pigeons, whichever the person can afford, 31 the most affordable one as a sin offering, the other for a burnt offering, along with the grain offering. The priest will make atonement for the person who is being cleansed before Yehovah.

[1] I take this living water to be the pure vibrant flowing water from an artesian spring.

Here is a big clue for those who still don’t know who it is who bears our sins:

Isaiah 53:9-11 He was given a grave with the wicked, 'buried' in a rich man’s grave, tho He had done nothing violent, and He never 'said' anything deceitful.” 10 Yet it was Yehovah’s desired plan to crush Him, putting Him to grief; if it would render Him a sin offering. He’ll see His offspring, and prolong His days, and the desirable things of Yehovah will advance by His hand. 11 After the suffering in His life, He’ll see His accomplishment and be satisfied. My righteous Messiah [Targum Jonathan] will justify many by what He has learned thru suffering. He’ll bear their sins.

What does the “wilderness” represent that the live goat was released into, and what about the “open field” that the “living bird” was released into? The Hebrew midbar places emphasis on “large tracts of wilderness (or uninhabited land) (around cities).” The first itemized use of field emphasizes a “cultivated field”.

Ezekiel 36:33-36 The Sovereign Yehovah says: On the day that I cleanse you from all of your sins I’ll enable you to inhabit the cities, and your ruins will be rebuilt. 34 The desolate land will be worked rather than remain lying desolate in the plain view of everyone who passes by. 35 They’ll say, ‘This land that was desolate has become like the Garden of Eden, and the waste and desolate and ruined cities are fenced and inhabited.’ 36 Then the nations that are left around you will know that I, Yehovah, have rebuilt the ruined places, and replanted the land that was desolate. I, Yehovah, have said it and I’ll do it.

I would suggest that the “wilderness” and the cultivated “field” appear to represent a before and after comparison. This “day” will literally occur on the Day of Atonements of the next Jubilee year!

Exodus 16:2 And the entire assembly of Israel complained about Moses and Aaron in the wilderness.

Ancient Israel is the “before” picture.

Leviticus 16:21-22 Aaron will lay both of his hands on the head of the live goat and confess over him all the sins of the descendant’s of Israel and all their rebellious behavior—everything they did wrong; and he’ll put them on the head of the goat and lead him away into the wilderness, handled by a designated man who. 22 The goat will carry all their sins on himself to a remote place, and the ‘man’ will release the goat in the wilderness.

(The use of the words “fit man” in the KJV, instead of something like ‘man who’s waiting’ has caused some people to think that an “ape man” was needed for the task, leading to a total misunderstanding of the symbolism!)

The First Exodus involved Israel escaping captivity to hold a Feast in the wilderness.

Exodus 5:1 Later Moses and Aaron went to Pharaoh and said, “This is what Yehovah, the Elohim of Israel says: ‘Let My people go so that they can hold a Feast [Chagag] for Me in the wilderness.

The Second Exodus portrays the “after” picture.

Zechariah 12:10-11 “Then I’ll pour on the family of David and on the residents of Jerusalem the spirit of favor and a plea for mercy. They’ll see Me (Aleph Tav) [Alpha Omega], the One they’ve pierced, and they’ll mourn for Him, as someone mourns over a firstborn. [2] 11 When that day comes there will be a great mourning in Jerusalem, like the mourning of Hadad rimmon in the valley of Megiddo [Armageddon].

The Day of Atonements is, as someone expressed it “at-one-ment” with Yehovah. During the Day of Yehovah, while many other nations of the world are being punished for having way overdone their punishment on Israel, the many Israelite nations will begin to become at one with Yehovah! That is what the following Scriptures were to portray to ancient Israel, tho they never had a clue.

Exodus 30:10 Aaron must make atonement on its horns once a year with the blood of the sin offering of atonements. Once every year he must make atonement on it thruout your generations. It’s very special to Yehovah.

A considerable number of Israelites (and others) will be spared the seven last plagues!

Exodus 30:12 “When you take a census of the Israelites, to number them, then each man must pay a ransom for his life to Yehovah as he is counted, so that there will be no plague among them when you count them.

The Day of Atonements is “a memorial” of the day when Israel makes atonement for her sins!

Exodus 30:16 When you take a census of the Israelites to number them, then each man must pay a ransom for his life to Yehovah as he is counted, to prevent any plague among them when you count them.

During the Day of Yehovah, Yehovah will “defend” those who are seeking refuge in Jerusalem, as we saw in Zechariah 12:8 above, and He will teach them righteousness:

Zechariah 9:15-16 Commander Yehovah will defend them. They’ll devour and subdue with sling stones, and they’ll drink and shout as if they were drunk, and they’ll be filled like the basin at the corners of the altar. 16 Yehovah their Elohim will rescue them When That Day Comes* as the flock of His people. They are like the jewels of a crown, like a glimmering beacon over His land.

Isaiah 60:21-22 Your people will all be righteous, they’ll inherit the land forever, a shoot that I planted, the work of My hands bringing about My splendor. 22 The least of you will become a thousand, and the smallest one a mighty nation. I, Yehovah, will do it quickly when it’s time.”

The Day of Atonements is when sorrow turns into joy!

Psalm 30:11 You’ve turned my mourning into dancing. You’ve removed my sackcloth and clothed me with joy...

Isaiah 51:11 Those ransomed by Yehovah will return and return singing into Zion. Everlasting joy will 'crown' their heads. They’ll be overwhelmed with gladness and joy as sorrow and sighing flee.

Jeremiah 33:10-12 This is what Yehovah says: You say that this is, ‘a desolate waste, without people or animals.’ Yet in these deserted cities of Judah and streets of Jerusalem, devoid of people and animals, 11 the sounds of joy and happiness will be heard again, the sounds of bridegrooms and brides, and the sounds of those saying, ‘Give thanks to Commander Yehovah, because Yehovah is good and His faithful love. endures forever’ as they bring zebakim [sacrifices] of thanksgiving into Yehovah’s 'Temple'. Because I’ll bring back the captives to the land as in the past,’ says Yehovah. 12 “This is what Commander Yehovah says: ‘This deserted land, a place without people or animals in all its cities will once again be a habitat where shepherds rest their flocks.

On the Day of Atonements we should look forward to the Promised Land that our generation will reenter (one way or another) at the very onset of the Everlasting Kingdom.

Very shortly after the turn of the century (No, not that one!) I wanted to associate with the Church of the Great God, what I considered to be the best offshoot of the old Worldwide Church of God (and it very well may be). But about that time they banned anyone using the ancient Aviv New Moon calendar to determine the Feast Days. All of the WCG splinter groups I know of have what I consider to be a Nicolaitan (totalitarian) government. So I met with people I consider to be Laodiceans from 2009 thru most of 2019, because at least Nicolaitan oppressors are not well tolerated there—leaders insisting that you should have have no personal convictions, and that you are just supposed to accept the teachings they feed you without question. So I never have fit back in there. (2022: I have learned of someone who attends CGG, accepts true moons to determine Feast days, and is well tolerated in CGG!)

So I was very surprised in 2017 to see the CGG take a stand for truth in regard to the meaning of Day of Atonements in regard to azazel. The various WCG splinter groups virtually never admit that they have ever taught anything wrong! And while this is certainly not a salvational issue (few things are), it is a breath of fresh air. This five part series by David Grabbe covers it in depth. I rate the series nearly 5 stars (almost unheard of for me). PS,10/22/22 I emailed David about azazel this week and he mentioned this too that he recently did on azazel.

Then in Sept, 2019 I heard a monolog from the late Ronald Dart. I have known of him for perhaps 50 years, but I have just now accessed some of his treasury of audio & video files, and coming to the conclusion that he was the best voice, in my opinion, to ever come out of the old Worldwide Church of God. Here is his mild mannered non confrontational approach to what the azazel goat has to do with the Day of Atonements.

Deuteronomy 12:30...be careful not to be ensnared by following their customs after they have been destroyed in your presence. Don’t study their gods, asking, “How did these people worship their gods? We’ll do the same.

Part 3, Part 5 

Now for Part 5: The Feast of Tabernacles

Lonnie Martin’s work is licensed under a Creative Commons Attribution-NoDerivs 3.0 Unported License

 

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