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The entire Gabriel [Study] Bible is now in print in four volumes. The Torah includes Joshua and Judges redundantly. The Tanak (“O.T.”) will eventually be subdivided into 4? volumes not exceeding 550 pages each, as required of hard cover books on Amazon. I just don’t want to shell out the money to get that done right now. To find “The Prophets” on Amazon I had to put “
The “New Testament” was really entitled The Testimony of Yeshua by John in the Book of Revelation, and it was really originally written in Aramaic, with one or possibly two of the Books also written in Hebrew, a close variant of Aramaic. So your “New Testament” should be a translation from Aramaic. Read the online Book: Was the new Testament Really Written in Greek? There is far more detail on why I created this new Bible version in the INTRO to The Testimony of Yeshua (Jesus).
Revelation 1:2 He was a witness to the Word of Aloha [God] and to the Testimony of Yeshua Messiah [Jesus] about everything he saw.—The Gabriel Bible
Revelation 1:9 I John, your friend and your partner in the tribulation and suffering that are ours in Yeshua Messiah, was on the island called Patmos, because of the Word of Aloha and the Testimony of Yeshua Messiah.
Revelation 20:4 I saw thrones, and those who were seated on them, and judicial authority was given to them, and I saw the bodies of those who were beheaded for THE TESTIMONY OF YESHUA [the ‘NT’] and for THE WORD OF ALOHA [the ‘OT’]. These are the ones who hadn’t worshiped the predatory beast or his icon, nor had they accepted his mark on their forehead or on their hand. They lived and reigned with their Messiah during those thousand years.
1 THE genealogical record of Yeshua (Jesus) Messiah, the son of David, the son of Abraham.
2 Abraham was the father of Isaac, Isaac was the father of Jacob, Jacob was the father of Judah and his brothers, 3 Judah was the father of Pharez and Zara of Tamar, Pharez was the father of Hezron, Hezron was the father of Ram, 4 Ram was the father of Aminadab, Aminadab was the father of Nahshon, Nahshon was the father of Salmon, 5 Salmon was the father of Boaz of Rahab, Boaz was the father of Obed of Ruth, Obed was the father of Jesse, 6 Jesse was the father of David the king, David was the father of Solomon of the wife of Uriah, 7 Solomon was the father of Rehoboam, Rehoboam was the father of Abia, Abia was the father of Asa, 8 Asa was the father of Yehoshaphat, Yehoshaphat was the father of Joram, Joram was the father of Uzziah, 9 Uzziah was the father of Jotham, Jotham was the father of Ahaz, Ahaz was the father of Hezekiah, 10 Hezekiah was the father of Manasseh, Manasseh was the father of Amon, Amon was the father of Josiah, 11 Josiah was succeeded by Jeconiah [1] and his brothers about the time of the deportation to Babylon.
12 After the captivity of Babylon, Jeconiah was the father of Salathiel, Salathiel was the father of Zerubbabel, 13 Zerubbabel was the father of Abiud, Abiud was the father of Eliakim, Eliakim was the father of Azor, 14 Azor was the father of Zadok, Zadok was the father of Achim, Achim was the father of Eliud, 15 Eliud was the father of Eleazar, Eleazar was the father of Matthan, Matthan was the father of Jacob, 16 Jacob was the father of Joseph, Mary’s husband, who was Yeshua’s mother who is called the Messiah.
17 So there were fourteen generations from Abraham to David, and fourteen generations from David to the captivity in Babylon, and fourteen generations from the captivity of Babylon to the Messiah.
18 Here are the circumstances of Yeshua Messiah’s birth. While His mother Mary was engaged to Joseph, before they were married, while she was still a virgin, she discovered that she was pregnant by the 'special' spirit. 19 Joseph, her fiance was a righteous man and didn’t want her to be publicly disgraced. So he decided to break the engagement secretly.
20 As he was thinking about doing that, a Messenger of Yehovah appeared to him in a dream and said, “Joseph, son of David, don’t be afraid to marry Mary, because the Child conceived in her is from the 'special' spirit. 21 She will give birth to a Son, and you will name Him Yeshua, because He’ll rescue His people from their sins.
22 This all took place to fulfill what Yehovah had revealed thru the prophet, 23 “A virgin will conceive and give birth to a Son and they will name Him Emmanuel”, that being translated means, “Aloha is with us!”
24 When Joseph woke up he did what the Messenger of Yehovah had told him and he married her. 25 She remained a virgin until she had given birth to her Son, the Firstborn, and she named Him Yeshua.
[1] The supposed problem with Yeshua’s genealogy is resolved in the Aramaic under the heading: The GOWRA Scenario: Exploding the Myth of a Flawed Genealogy (page 29).
3 When king Herod heard about it he was disturbed, as well as everyone in Jerusalem. 4 So he called together all of the high priests and their Torah teachers of the people and asked them, “Where is the Messiah to be born?” 5 They answered, “In Bethlehem of Judea, because the prophet wrote, 6 ‘You also, Bethlehem of Judea, aren’t the least among the kings of Judea, because a King will come from you who will rule My people Israel.’
7 Then Herod privately called for the Magi and determined from them precisely when the star had appeared to them. [1] 8 Then he sent them to Bethlehem, adding, “Go and search carefully for the Child, and when you have found Him, come and tell me so that I can also come and pay Him homage.”
9 After they had heard from the king, they left, and the star that they had seen in the east went ahead of them until it came and stood over where the Child was! 10 When they saw the star they were filled with joy. 11 They went into the house and they saw the Child with Mary His mother. They bowed down and paid Him homage. Then they opened their treasure chests and presented Him with gifts of gold, myrrh [Aramaic order] and frankincense. 12 Then they were warned in a dream that they shouldn’t return to Herod. So they returned to their country by another route.
13 After they left, a Messenger of Yehovah appeared to Joseph in a dream and said, “Get up and take the Child and His mother and escape to Egypt. Stay there until I tell you, because Herod is going to search for the Child in order to destroy Him.”
14 So Joseph got up and took the Child and His mother that night and escaped to Egypt. 15 He stayed there until Herod died, to fulfill what was spoken by Yehovah thru His prophet, “I called My Son out of Egypt.”
16 Herod was furious when he realized that he had been misled by the Magi, so he sent men and killed all of the boys in Bethlehem and in all its bordering areas who were two years of age [2] and under, based on the time that he determined from the Magi. 17 Then what Jeremiah the prophet had declared was fulfilled, 18 “A voice was heard in Rama—crying and loud mourning, Rachel crying for her children. She refused to be comforted because they no longer exist.”
19 But after king Herod died a Messenger of Yehovah appeared to Joseph in a dream in Egypt, 20 and said, “Get up and take the Child and His mother and go to the land of Israel, because the people who were trying to take [destroy] his life are dead.
21 So Joseph got up and took the Child and His mother and went back to the land of Israel. 22 But when he heard that Archelaus, the successor of his father Herod was king in Judea, he was afraid to go there. Then he was told in a dream that he should go to the region of Galilee. 23 He came and lived in a town called Nazareth. This fulfilled what was fortold by the prophet [Singular: Isaiah], “He’ll be called a Nazarene.”
[1] One year old according to our reckoning, since children were considered to be a year old at birth.
4 John’s clothes were made of camel’s hair with a leather belt around his waist, and he lived on locusts and wild honey. 5 The people of Jerusalem and all of Judea and the whole region around the Jordan went out to him. 6 He immersed them [naked?] [2] in the Jordan River while they were confessing their sins. 7 But when He saw many of the Pharisees and Sadducees coming to be immersed, He told them, “Offspring of vipers, who warned you to escape from the coming wrath? 8 Produce fruit that’s consistent with a changed mind. 9 Don’t think you can say, ‘Abraham is our ancestor’, because I tell you that Yehovah is able to raise up descendants of Abraham from these stones. 10 Even now the ax lies against the roots of trees. So every tree that doesn’t produce good fruit is cut down and thrown into the fire.
11 I immerse you in water for a changed mind, but the One coming after me is more powerful than I am. I’m not even worthy to carry [3] His sandals. He’ll immerse [or baptize] you with the 'special' spirit OR [4] in fire. 12 His winnowing shovel is in His hand, and He’ll completely empty His threshing floor, gathering the wheat into His granary. But He’ll completely burn up the chaff with inextinguishable fire.”
16 After Yeshua was immersed, He immediately came up from the water. Heaven was opened to Him and He saw Yehovah’s spirit descending like a dove, and it landed on Him. 17 Then a voice from Heaven said, “This is My dearly loved Son who I am delighted with.”
[1] This is quoted from Isaiah 40:3, Strong’s (Yeh-ho-vaw’). [2] For the first 400 years, ‘baptisms’ (immersions) were done in the nude. This was similar to the Jewish mikveh ritual that preceded the Christian adaptation. Bathing outdoors was the norm, so it was not considered offensive as it would be today. Jews and some Christians still do it in the nude today. That would help explain the naked prophets! [3] The Greek says “untie.” [4] The three words usually translated “And with fire” are all one word in Aramaic. The reason I chose “OR with fire” rather than “And with fire” is because of the context. The very next verse refers to “burn with unquenchable fire.” It appears to mean that this fire is something you would want to avoid! So the 'special' spirit option is by far preferable to the fire option! You only get “one baptism” (Ephesians 4:5). Some get the “water” and some get the “fire.”
5 Then the Adversary took Him to the distinguished city and set Him on the highest point of the Temple 6 and said, “If You are Yehovah’s Son, You can jump, because the Scriptures say, ‘He’ll put His messengers in charge of you and they’ll hold you in their hands so that you don’t strike your foot against a stone.’”
7 Yeshua replied, “It’s also written in the Scriptures, ‘You shouldn’t test Yehovah your Aloha.’”
8 Next the Adversary took Him to the top of a very high mountain and showed Him all of the kingdoms of the world, and their splendor, 9 and told Him, “I’ll give You all of these things if You’ll fall down and worship me. 10 Then Yeshua told him, “Go away Satan, because the Scriptures say, ‘You’ll worship Yehovah your Aloha, and only worship Him.’”
11 Then the Adversary left Him and spirit messengers came to take care of Him. 12 Now when Yeshua heard that John was thrown into prison, He returned to Galilee. 13 He left Nazareth and came and stayed in Capernaum, on the seaside, in the region of Zebulon and Naphthali. 14 This fulfilled what was 'foretold' by the prophet Isaiah:
15 “The land of Zebulon, the land of Naphthali, the highway by the sea, the ford of Jordan, Galilee of many ethnicities [Gr. ethnos], 16 the people who sat in darkness have seen great light, and for those who sat near the shadow of death, light has dawned.”
17 From that time on, Yeshua began to proclaim, “Amend your ways, because the royal power of the Kingdom of the Heavens is near.”
18 As He walked on the shore of the sea of Galilee, He saw two brothers, Simon called Cephas andrew his brother who were throwing a dragnet into the sea, because they were fishermen. 19 Yeshua told them, “Follow Me and I’ll have you fishing for people.” 20 So they immediately left their nets and followed Him.
21 As He went on from there He saw two other brothers, James the son of Zebedee, and John his brother in a boat with Zebedee their father, as they were mending their nets. Yeshua called them too. 22 They too immediately left the boat and their father and followed Him.
11 You are blessed when people insult you and persecute you, and tell all sorts of evil lies about you because of Me. 12 Rejoice and be glad, because your compensation in Heaven is great [2]. They persecuted the prophets who were before you in the same way.
17 Don’t ever suppose that I came to abolish or destroy the Torah or the Prophets, I haven’t come to destroy them, but to 'establish, illustrate, and explain' them [Commentary]. 18 I am certain that until Heaven and Earth go away [or arrive] not one point or the 'smallest detail' [4] from the Torah [5] will be 'done away with' until all of it is fulfilled [6]. 19 Anyone who breaks one of the smallest prescribed rules [7] and teaches it as doctrine to others will be called small in the Kingdom of the Heavens, but anyone who carries out and teaches them, will be called great in the Kingdom of the Heavens. 20 I assure you that unless your righteousness greatly surpasses the Torah teachers and the Pharisees, you will never enter the Kingdom of the Heavens.
21 You’ve heard that the ancients were told, ‘Don’t murder, and whoever murders is subject to the tribunal.’ 22 But I tell you that anyone who is rashly angry with an acquaintance is subject to the tribunal, and anyone who says to an acquaintance, ‘I spit on you’ is subject to the tribunal, and anyone who says, ‘You are a coward’ is subject to Gehenna fire!
23 So if while you are making your zebak [sacrifice] on the altar, you remember that an acquaintance has a grievance against you, 24 leave your zebak in front of the altar and first go and be reconciled with the acquaintance, then return and offer your zebak.
25 Come to terms with your adversary quickly while on the way with him to court, because your adversary may deliver you over to the judge, and the judge can deliver you over to the sheriff, and you can end up in prison. 26 It is certain that you won’t get out until you have paid the last quadrans.’
27 You’ve heard it said, ‘Don’t commit adultery.’ 28 But I tell you that anyone who stares at a woman, lusting for her, has already committed adultery with her in his mind. 29 So if your right eye causes you to sin, rip it out and throw it away, because it is better for you if one part of your body is destroyed, than for your whole body to be thrown into Gehenna. 30 If your right hand causes you to sin, cut it off, and throw it away, because it is better for you if one part of your body is destroyed, than for your whole body to be thrown into Gehenna.
31 It has been said, “For a man to divorce his wife, he must give her a written notice.” 32 But I tell you that whoever divorces his wife for any reason other than illicit sex [Gr. porneia], causes her to commit adultery, and whoever marries the divorced woman commits adultery.’
33 Again, you have heard that our ancestors were told, ‘Don’t lie under oath, and you must fulfill yours oaths to Yehovah.’ 34 But I tell you not to make an oath at all, not by Heaven, because it is Yehovah’s throne, 35 and not by the earth, because it is the footstool under His feet, or by Jerusalem, because it is the city of the Great King. 36 And don’t swear by your head, because you can’t change a single hair on it to black or white. 37 You should let your ‘Yes’ be ‘Yes’, and your ‘No’, ‘No.’ Anything beyond that is evil.
38 You’ve heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39 But I tell you not to oppose [8] a wicked person. If someone slaps you on your right cheek, turn the other to him as well. 40 If someone wants to sue the pants off of you, let him have your shirt as well. 41 Whoever compels you to perform a public service for one mile, go with him two. 42 Give when someone begs you for something, and if someone wants to borrow from you, don’t refuse them.’
43 You’ve heard it said, ‘You should love your friends and hate your enemies.’ 44 But I tell you, “Love your enemies and bless those who curse you. [1b]Do good to those who hate you, and pray for those who take you away in chains or persecute you, 45 so that you’ll become the very sons of your heavenly Father, who causes His sun to rise on the good and on the bad, and sends His rain on the righteous and on the unrighteous.’ 46 Because if you only love those who love you, what compensation do you deserve? Don’t even tax extractors do that? 47 If you only greet your relatives, what are you doing that differs from everyone else? Don’t even tax extractors do that? 48 So become perfect, just as your Heavenly Father is perfect.
[1a,b] So should we be pacifists? [2] So if your compensation is in Heaven, how do you get it? See Revelation 21:1-5. [3] I saw a New Heaven and a New Earth, because the first Heaven and the first earth had gone ... (Revelation 21:1) [4] “Yod” is the smallest letter in both the Aramaic and Hebrew alphabets. “Biblical Greek” has no small letters. [5] “Point” is how the Etheridge version renders this, as in a vowel point, serif or even, as in this case a dot! [6] The primary meaning of “ginomai” means “to come into existence”, but it can also mean, “come to pass.” [7] According to the Hebrew Matthew this verse could include: “ ... that I teach, I will utterly destroy.” [8] Literally “take a stand”, and the Greek says “take a public stand”
2 Don’t announce your presence with a trumpet like the pretenders do in the synagogues and in the streets in order to be praised. Most surely, they’ve already gotten their compensation. 3 When you give to the poor, don’t let your left hand know what your right hand is doing, 4 so that your donation is done in secret, and your Father who sees what is done in secret will compensate you openly.
13 Don’t bring us into trial, but rescue us from evil, because the Kingdom and the power and the splendor is Yours into eternity. Aw-main'.’
14 If you disregard people’s faults, your Heavenly Father will also disregard and acquit yours. 15 But if you don’t disregard people’s faults, your Father won’t disregard and acquit your faults.
16 When you fast, don’t appear to be sad like the pretenders do. They try to look sad to make it obvious that they’re fasting. That’s most certainly their compensation. 17 But when you are fasting, wash your face and anoint your head 18 so that it won’t be obvious to others that you are fasting, except for your Father, who tho He is hidden from you, still sees what is done in secret and will compensate you.
19 Don’t store up for yourselves treasures on earth where moths and rust spoil them and where thieves dig thru and steal them. 20 Instead, store up treasure for yourselves in Heaven where moths and rust can’t spoil them and where thieves can’t break in and steal it. 21 Because where your passion is, is where your treasure is. 22 The eye is the lamp of the body. If your eyesight is good your whole body will be illuminated 23 but if your eyes are diseased, your whole body will be dark. So if the light in you turns to darkness, how intense your darkness will be! 24 No one can be a slave to two masters, because they’ll either hate one and love the other, or they’ll be devoted to one and neglect the other. You can’t serve Yehovahand money.
28 And why be worried about clothing? Consider the lilies of the wilderness, the way they grow. They don’t work, and they don’t spin clothing. 29 Yet I tell you that not even Solomon in all his splendor was arrayed like one of them. 30 If Yehovah clothes the herbs of the field that exists today and tomorrow are tossed into an oven, won’t He clothe you much more, you of little faith? 31 So don’t worry or ask, “What will we eat?” or “What will we drink?” or say “I don’t have anything to wear.” 32 Those are things that heathens pursue. Your Father in Heaven knows that you need all of those things. 33 But first strive for Yehovah’s Kingdom, and His righteousness and all these things will be given to you as well. 34 So don’t worry about tomorrow, because tomorrow has its own problems. Every day has enough trouble of its own.
3 Why do you look at the chaff in your brother’s eye, without noticing the rafter in your own eye? 4 And how can you say to a friend, “Allow me to remove the chaff from your eye”, when you have a rafter in your own eye? 5 You pretender, first remove the rafter from your own eye, and then you’ll see clearly to remove the chaff from your friend’s eye!
6 Don’t hang earrings on dogs, or throw your pearls to swine, because they’ll trample them underfoot and then turn around and tear you to pieces.
9 Which of you would hand his son a stone if he asks for bread, 10 or if he asks him for a fish, would hand him a snake? 11 So if you, imperfect as you are, know how to give good things to your children, how much more will your heavenly Father give good things to those who ask Him? 12 So do for others whatever you want them to do for you [1], because this 'encapsulates' the Torah and the Prophets.
13 Enter thru the narrow door, because the door is wide and the road is broad that leads to destruction, and many enter thru it. 14 How narrow is the doorway and constricted is the road that leads to eternal life, and very few find it!
15 Watch out for false [Gr. pseudo] prophets who come to you 'disguised' as sheep, but inwardly they are extortioning wolves. 16 You’ll recognize them by their fruit. Are grapes picked from brambles, or figs from briars? 17 Similarly, every good tree produces good fruit, but a diseased tree produces worthless fruit. 18 A good tree can’t produce worthless fruit, and a worthless tree can’t produce good fruit. 19 Every tree [person] that doesn’t produce good fruit is cut down and thrown into the fire. 20 So you’ll know them by their fruit.
21 Not just anyone who says to Me, “Sovereign, Sovereign”, will enter the Kingdom of the Heavens, but only those who actually do the will of My Father in the Heavens. 22 Many will say to Me on 'Judgment' Day, “Sovereign, Sovereign, didn’t we prophesy in Your name and in Your name cast out demons, and perform many miracles in Your name?” 23 Then I’ll tell them publicly [see root words 3674 and 3056], “I never knew you. Get away from Me you Torah breakers” [2].
24 “So everyone who hears these teachings and acts on them is like a wise man who built his house on a rock. 25 The rain came down, flood water rose and the winds blew and beat against the house, yet it didn’t collapse because its foundation was built on bedrock. 26 Anyone who hears My teachings and doesn’t act on them is like the foolish man who built his house on sand. 27 Heavy rain came down followed by floods, and the winds blew and beat on the house. It collapsed, and its collapse was disastrous.”
28 “When Yeshua had finished saying all these things, the crowds were astonished at His doctrine, 29 because He taught them as someone with Torah authority [the Gr. root word applies to law or Torah], unlike the Torah teachers and Pharisees.”
[1] Act first, don’t wait on others! [2] The Greek nomos almost always means Torah in the Testimony of Yeshua, while anomos means without Torah.
5 When Yeshua entered Capernaum, a centurion came to Him and called Him aside to ask: 6 “Sovereign, my child [Gr. servant] lies at home paralyzed and in terrible pain.” 7 Yeshua told him, “I’ll come and heal him.”
8 The centurion replied, “Sovereign, I don’t deserve to have You come under my roof, but just say the word and my child will be healed. 9 Because I’m also a man under authority, and there are soldiers under my command. I say to one of them, ‘Go’, and he goes, and to another, ‘Come’, and he comes, and to my servant, ‘Do this’, and he does it.” 10 Now when Yeshua heard this, He was amazed and said to those who were walking with Him, “I am certain that I haven’t found faith like this in all of Israel. 11 I am certain that many will come from the east and from the west and sit down with Abraham and Isaac and Jacob in the Kingdom of the Heavens, 12 but the native descendants of the Kingdom will be thrown into outer darkness. There will be wailing and clenching of teeth.” 13 Yeshua told the centurion. “Go, what you have believed has been done.” And his child was instantly healed.
14 Yeshua came to Simon’s house and saw his mother-in-law lying down with a fever. 15 He touched her hand and the fever left her, and she got up and began serving them.
16 That evening they brought many demon possessed people to Him, and He drove out their demons with a word, and healed everyone who was sick; 17 This fulfilled what the prophet Isaiah had prophesied, “He’ll bear our sorrows and He’ll take our weaknesses.”
18 When Yeshua saw the large crowds around Him, He instructed His disciples to go to the opposite shore. 19 A Torah teacher came and told him, “Rabbi, I’ll follow You wherever You go.” 20 Yeshua told him, “Foxes have their dens, and the birds of the sky have nests, but there is nowhere for the Human Son to rest His head.
21 Another disciple asked Him, “Sovereign, allow me to first go and bury my father.” 22 But Yeshua told him, “Follow Me, and allow the dead to bury their own dead.”
23 When Yeshua got on the boat, His disciples embarked with Him. 24 Suddenly, an immense storm arose at sea, and the vessel was being covered by waves, but Yeshua was asleep. 25 His disciples came and woke Him, shouting, “Sovereign, save us. We’re going to die!” 26 Yeshua replied, “Why are you so afraid, you of little faith!” Then He got up and gave an order to the wind and the sea, and it became perfectly calm. 27 The men were amazed and asked, “What kind of Man is this? Even the wind and the sea obey Him!”
28 When Yeshua arrived on the opposite shore in the region of the Gadarenes, two demon possessed people met Him as they were coming out of the tombs, so savage that no one traveled that way. 29 They shouted, “What do You want with us, Yeshua, Son of Yehovah? Did You come here to torment us before the specified time?”
30 In the distance there was a large herd of swine feeding. 31 The demons began to plead with Him and asked, “If You cast us out, allow us to go into that herd of swine.” 32 Yeshua told them, “Go.” And immediately they came out, and went into the swine, and the entire herd ran impulsively straight down an incline, and then plunged into the sea and died in the water. 33 The herdsmen fled into town and told everyone what had happened, particularly about the demon possessed men. 34 Everyone in town came out to meet Yeshua, and when they saw Him they urged Him to leave their coast.
9 As Yeshua went on from there, He saw a man sitting in a tax office whose name was Matthew. He told him, “Follow Me”, so he got up and followed Him. 10 As they were eating in his house, many tax extractors and sinners arrived to eat with Yeshua and His disciples. 11 When the Pharisees saw this, they asked His disciples, “Why does your teacher eat with tax extractors and very wicked sinners?”
12 When Yeshua heard that, He said, “Healthy people don’t need a physician, but those who are very sick do. 13 Go and learn what this means, ‘I require compassion, not zebakim [sacrifices]!’ I didn’t come to call the righteous, but the sinful.
14 Then John’s disciples came to Him and asked, “Why do we and the Pharisees fast frequently, while Your disciples don’t fast? 15 Yeshua replied, The 'groomsmen' [literally: sons of the bridal 'party' [3567] can’t fast [2] as long as the bridegroom is with them. But the time will come when the bridegroom will be taken from them, then they’ll fast.”
“16 No one ever mends an old garment with a new piece of cloth, because the patch will pull off, tearing the garment, and the rip gets even bigger. 17 And people don’t pour new wine into old wineskins because the wineskins will burst, spilling the wine and ruining the skins. Instead, people put new wine into new wineskins and both are preserved.”
18 While He was still talking with them, a certain leader came and bowed down before Him and said, “My daughter just died, but come lay Your hands on her and she’ll live!” 19 Yeshua and His disciples got up and followed Him.
20 Then a woman came up behind Him who had been hemorrhaging for twelve years and touched a tzitzit [3] on His clothing. 21 She thought to herself, “If I can only touch His garment, I’ll be healed.” 22 Yeshua turned around and looked at her, and told her, “Be encouraged My daughter, your faith has given you life. The woman was healed that very moment.”
23 Yeshua came to the leader’s house, and He saw the pipe players and the wailing crowd. 24 He told them, “Clear out! The girl isn’t dead, she’s sleeping.” And they laughed at Him. 25 After He cleared the crowds, He went in and took her by the hand the girl got up. 26 The news of this occurrence spread thruout the region.
27 As Yeshua was traveling on, two blind men followed Him, shouting, “Have mercy on us, Son of David!”
28 When He went into the house, the blind men were brought to Him, and Yeshua asked them, “Do you believe that I can do this?” They replied, “Yes Sovereign.” 29 Then He touched their eyes and said, “It will happen for you just as you believe.” 30 Their eyes were opened immediately. Then Yeshua warned them, “See that no one knows about it. 31 But they went out and spread the news about it thruout the region.
32 As Yeshua was leaving, a mute demon possessed man was brought to Him. 33 When the demon was gone, the mute man could talk. The crowds exclaimed in astonishment, “Nothing like this has ever been seen in Israel!” 34 But the Pharisees said, “He drives out demons by the leader of the demons.”
35 Yeshua traveled thru all the towns and villages, teaching in their synagogues, and proclaimed the Good News of the Kingdom, and healed all diseases and debilities. 36 When Yeshua saw the crowd, He pitied them because they were troubled and dispersed, like sheep without a shepherd. 37 Then He told His Disciples, “The harvest is vast and the laborers are few.” 38 So ask Yehovah the harvester to send laborers out to His harvest.
[1] The Jews were right in understanding that only Aloha is capable of forgiving sins, but quite wrong in not realizing that Yeshua was Aloha! Be careful saying that you forgive someone. You can only disregard and acquit people’s sins. To have their sins literally “depart” requires Aloha. If you could actually forgive sins, then why would we need Aloha to do it? [2] Strangely, the Greek says “mourn” here. [3] This is the same “tassels” or “fringes of a garment” that Yeshua criticized the Jews for lengthening in Chapter 23:5
2 These are the names of the twelve envoys: The first of them, Simon who is called Cephas, and his brother Andrew, James the son of Zebedee, and his brother John; 3 Philip, Bartholomew, Thomas, Matthew the tax collector, James the son of Alpheus, Lebbeus who was called Thaddeus; 4 Simon the zealous [or Canaanite], and Judas Iscariot, the one who betrayed Him.
5 Yeshua sent out these twelve after instructing them, “Don’t go to the other ethnicities, and don’t enter any of the Samaritan towns. 6 But rather, go to the lost sheep of the household of Israel. 7 As you travel, herald, ‘The Kingdom of the Heavens has approached.’ 8 Heal the sick, cleanse the leprous, raise the dead, and cast out demons. You’ve received freely, so give freely. 9 Don’t accumulate gold or silver or brass in your money belts 10 or take a traveling bag for the journey or an extra coat or sandals or a walking stick, because a laborer deserves his food.
11 Whatever city or town you enter, seek out someone worthy there, and stay there until you leave. 12 When you enter a house, visit with the family. 13 If the home is worthy, your tranquility will come to it, but if it isn’t worthy, your tranquility will return to you. 14 Whoever refuses to accept you or hear your teachings—when you leave that house or that town, shake off the dust from your feet. 15 I am certain that it will be more bearable for the land of Sodom and Gomorrah on Judgment Day than for that town!”
16 Look, I’m sending you out like sheep among wolves. So be as savvy as serpents and as innocent as doves. 17 But beware of men, because they’ll hand you over to the tribunals and scourge you in their synagogues. 18 You’ll be brought before governors and kings because of Me, to testify to them and to all nations. 19 When they apprehend you, don’t worry about what to say or how to say it, because the response will be given to you at that time. 20 It won’t be you speaking, but your Father’s spirit speaking thru you.
21 Brothers will betray brothers to death, and fathers their sons, children will rise against their parents and have them put to death. 22 You’ll be hated by everyone because of My name. But anyone who endures to the end will have eternal life. 23 When they persecute you in one town, escape to another. I am certain that you won’t have finished your mission in the towns of the lineage of Israel, before the Human Son appears in public.
24 No disciple is better than his master, and a servant isn’t better than his master. 25 It is enough for a disciple to be like his master, and the servant like his master. If they’ve called the master of the house Beelzebub, how much more will they slander his family members?
26 So don’t be afraid of them, because there is nothing covered up that won’t be exposed, or secret, that won’t be revealed.
32 Whoever acknowledges Me in public, I’ll also acknowledge before My heavenly Father. 33 But whoever disowns Me in public, I’ll also disown before My heavenly Father.
34 Don’t assume that I came to 'bring' world peace. I haven’t come to bring peace, but a sword [conflict]. 35 I came to alienate a man against his father and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36 A person’s enemies will be the members of their own household.
37 Anyone who loves [defers to] their father or mother more than Me isn’t worthy of Me, and anyone who loves their son or daughter more than Me, isn’t worthy of Me. 38 Whoever doesn’t pick up their cross and follow Me isn’t worthy of Me. 39 Whoever attempts to save their life will lose it, and anyone who loses their life for My sake will preserve it.
[1] See Gill’s Exposition of the Entire Bible.
2 When John heard in prison about the works of the Messiah, he sent his disciples to 3 ask Him, “Are You the One to come or should we expect someone else?”
4 Yeshua told them, “Go and tell John the things that you have heard and seen— 5 the blind see, the lame walk, the leprous are cleansed, the deaf hear, the dead are raised, the poor hear the Good News 6 and anyone who isn’t offended because of Me is blessed.”
7 After they had left, Yeshua began to ask the crowd about John, “What did you go into the wilderness to see, a reed waving in the wind? 8 If not, what did you go out to see, a man dressed in soft [1] clothing? Look, those who are dressed in soft clothing live in king’s palaces. 9 If not, what did you go to see? A prophet? Yes, I say, and more than a prophet. 10 He is the one mentioned in the Scriptures: “Look, I’ll send My messenger ahead of You, so that he can prepare the way before You!” 11 “I am certain that among those born of women, there hasn’t arisen anyone greater than John the Immerser, yet the least influential person in the Kingdom of the Heavens is greater than he. 12 From the time of John the Immerser until now, the Kingdom of the Heavens has been attacked by force, and violent people continue attacking it [2]. 13 All of the Prophets and the Torah prophesied until the time of John. 14 And if you are willing to believe it, he is Elijah who was prophesied to come. 15 Anyone who has listening ears should listen! 16 But what can I compare this nation to? It is like children sitting in the marketplace and calling to their friends, 17 saying, “We have sung [3] to you and you didn’t dance. We mourned for you, and you didn’t lament.”
18 John didn’t come eating or drinking, yet they said, ‘He has a demon!’ 19 The Human Son came eating and drinking, and they said, ‘Look, a glutton and a wino, and a friend of tax extractors and notorious sinners.’ But wisdom is vindicated by her works.”
20 Then Yeshua began to criticize the cities that many of His powerful miracles were done in, because they hadn’t change their ways. 21 He said, “I pity you Chorazin! I pity you Bethsaida! If the powerful miracles had occurred in Tyre and Sidon, they would have amended their ways in sackcloth and ashes long ago! 22 I tell you, it will be more bearable for Tyre and Sidon on Judgment Day than for you. 23 And you, Capernaum, exalted to heaven will be brought down to sheol [Greek: hades], because if the powerful miracles that were done for you had been done in Sodom, it would be standing until this very day. 24 But I tell you that it will be more bearable for the land of Sodom on Judgment Day than for you.”
25 Then Yeshua exclaimed, “I praise you Father, Aloha of Heaven and earth, because You’ve hidden these things from the scholars and the knowledgeable, and revealed them to little children. 26 Yes, Father, because this was what You wanted.
27 My Father has handed over everything to Me. No one fully knows the Son except for the Father. Also, no one fully knows the Father except for the Son, and anyone who the Son wants to reveal Him to.
28 Come to Me all of you who are weary and carrying burdens, and I’ll give you rest. 29 Take on My yoke and learn from Me, because I’m gentle and humble and you’ll find your needed rest, 30 because My yoke is pleasant and My burden is light.”
[1] “soft clothing” refers to “effeminate” dainty clothing. [2] “The King and His herald suffered violence, and this is the primary and greater meaning, but also, some were resolutely becoming disciples. CF Lk 16:16.”—Scofield Reference Notes [3] The Greek says, “played a flute.”
3 But He replied, “Haven’t you read what David did when he and those who were with him were hungry? 4 He went into Aloha’s [God’s] tabernacle and ate bread from Yehovah’s table that was forbidden by the Torah for him and for those who were with him to eat? It was solely for the priests. 5 Or haven’t you read in the Torah that the priests in the Temple Lawfully tread on [1] the Sabbath and are innocent? 6 But I tell you, that Someone greater than the Temple is here. 7 If you had known what this means, ‘I want mercy, not zebakim [sacrifice]’, you wouldn’t have condemned the innocent. 8 The Human Son is Sovereign of the Sabbath!”
9 Yeshua moved on from there and went into their synagogue. 10 A man with a withered hand was there. They asked Him, “Is it against the Torah to heal someone on the Sabbath?” (They wanted to make a legal accusation against Him.) 11 He replied, “Which of you, if you had a sheep that fell into a pit on the Sabbath day, wouldn’t grab it and lift it out?” 12 A human being is far more precious than a sheep! So is it against the Torah to do good on the Sabbath? 13 Then He said to the man, “Reach out your hand.” He reached out his hand it was restored, just like the other. 14 The Pharisees left and conspired against Him, as to how they could destroy Him. 15 Yeshua was aware of this, so He left the area. Large crowds followed Him and He healed them all. 16 He warned them not to say where he was, 17 fulfilling what was spoken by the prophet Isaiah who said: 18 “This is My Servant who I have chosen, My dearly loved One who My consciousness [psyche, Gr: psuche] delights in. I’ll put My spirit on Him and He’ll announce Judgment Day to every ethnicitiy [Gr. ethnos]. 19 He won’t fight or shout. No one will even hear His voice in the streets. 20 He won’t break a crushed reed. He won’t even put out a flickering wick until He brings judgment to victory. 21 All nations will trust in His name.”
22 Then they brought a demon possessed man who was mute and blind to Him, and He healed him so that the man could speak and see. 23 Everyone in the crowd was amazed and asked, “Isn’t this the son of David?” 24 But when the Pharisees heard about it they said, “This man can’t cast out demons without the help of Beelzebub, the prince of demons.” 25 Yeshua knew their thoughts and told them, “Every kingdom that is divided into factions will be laid waste, and any house or city in dissension won’t stand. 26 So if Satan banishes Satan and he is divided into factions, then how can his kingdom continue to stand? 27 If I cast out demons with the help of Beelzebub, then who helps your young men cast them out? So they’ll be your judges. 28 But if I cast out demons by the 'special' spirit, then the royal power of the Kingdom of Yehovah has come to you.
29 How can someone enter a strong man’s house and plunder his goods without first tying up the strong man? Then he can plunder his house.
30 Anyone who isn’t with Me is against Me, and anyone who doesn’t gather with Me is scattering. 31 This is why I can say that any sin and blasphemy [Gr. blasphemia] of humanity will be removed, except for blasphemy against the spirit. People can’t have that removed. 32 Whoever says anything against the Human Son will have that removed, but whoever says anything against the 'Father’s spirit' can’t have that removed, either in this world or in the coming world.
33 Either produce [2] a good tree with good fruit, or produce a poor quality tree with poor quality fruit, because a tree becomes known by its fruit. 34 Offspring of vipers, how can you evil people say anything good? You say whatever your minds are filled with. 35 A good person brings good things out of his cache, and a bad person brings bad things from his cache. 36 I tell you, on Judgment Day people will be accountable for every careless word that they have spoken! 37 You’ll be justified by your words, or you’ll be condemned by your words.
38 Then some of the Torah teachers and Pharisees said to Him, “Sovereign, we want to see a miraculous sign from You.” 39 But He replied, “A wicked and unfaithful people demand a sign, but the only sign they’ll be given is the sign of the prophet Jonah. 40 Just as Jonah was in the belly of the great fish for three days and three nights, in the same manner, the Human Son will be in the inner part of the earth for three days and three nights. 41 The people of Nineveh will stand up on Judgment Day with this group of people, and will condemn them, because they amended their ways at the heralding of Jonah, and now Someone greater than Jonah is here. 42 The Queen of the South will be aroused from her sleep on Judgment Day with these people and condemn them, because she came from a remote part of the earth to hear the wisdom of Solomon, and now Someone superior to Solomon is here.
43 When an unclean spirit leaves someone, it wanders thru dry places looking for comfort, but doesn’t find it. 44 Then it says, ‘I’ll return to the house I left.’ So it returns and finds it vacated, swept clean, and set in order. 45 Then it goes and brings with it seven other spirits, worse than itself. They enter and occupy the person, and the person’s final state is worse than it was before. So it will be for this wicked group of people.
46 As He was busy speaking to the crowds, His mother and His brothers came and stood outside wanting to talk to Him. 47 Someone told Him, “Your mother and Your brothers are standing outside, wanting to talk to You.” 48 He replied to the man who told him, “Who is My mother and who are My brothers?” 49 He reached out His hand toward His disciples and said, “Look, these are My mother and brothers! 50 Anyone who does the will of My Heavenly Father is My brother and sister and My mother!”
[1] The root word of bebeloo, (bebelos) adds clarity to this seemingly contradictory passage. “Bebelos” means “lawful to be trodden” or “common”, as well as the more popular rendering: “profane.” [2] This distinction is comparable to the wild olive vs the garden variety in Romans 11:23-24. Quality fruit trees are produced by grafting.
10 His disciples came and asked Him, “Why do you speak to them in parables?” 11 He replied, “Because you have been entrusted with the mysteries of the Kingdom of the Heavens, but they haven’t. 12 Whoever has will be given more, and they’ll have plenty, but whoever doesn’t have, even what they have use of will be taken from them! 13 This is why I talk to them in parables, because they look but they don’t see, and they listen but they don’t understand. 14 They fulfill Isaiah’s prophecy that says, “They’ll listen, but they won’t understand, and they’ll see, but they won’t comprehend. 15 These people have calloused minds and they are hard of hearing. They’ve shut their eyes, otherwise they would see with their eyes, hear with their ears, and understand with their intellects, and return so that I could free them from their sins.” 16 But your eyes are blessed because they see, and your ears because they listen. 17 I assure you that many prophets and righteous people longed to see what you see, but they didn’t see it, and to hear what you hear, but didn’t hear it.
24 He presented another parable to them, “The Kingdom of the Heavens can be compared to a man who sowed good seed in his field. 25 While everyone was asleep, his enemy came and sowed tares in the wheat field, and then left. 26 As the grain began to mature the tares became noticeable. 27 The householder’s servants came and asked him, ‘Sovereign, didn’t you sow good seed in your field? Where did these tares come from.’ 28 He told them, ‘An enemy did this.’ The servants asked him, ‘Should we go and pull them out?’”
29 He replied, ‘No, because if you pull out the tares, you’ll also uproot the wheat. 30 They must both grow together until the harvest, and at harvest time I’ll tell the harvesters to gather the tares out first, and tie them in bundles to be burned, and then bring the wheat into my granary.’”
31 He related another parable to them, “The Kingdom of the Heavens is like a mustard seed that someone went out and planted in their field. 32 This is the smallest of all seeds, but when it is grown, it is larger than all of the herbs, and becomes a tree, and birds come and nest in its branches.”
33 He used another analogy, “The Kingdom of the Heavens is like leaven that a woman hid in three satas [about 4 gallons] of flour, until the whole mass was leavened and rose.”
34 Yeshua explained all of these things to the crowd in parables. He didn’t say anything to them without an analogy. 35 This fulfilled what was 'foretold' by the prophet, who said, “I’ll open My mouth in parables, I’ll explain things hidden from before the foundation of the world.”
36 Then Yeshua sent the crowds away, and went into the house. His disciples came to Him and said, “Explain the parable of the tares and the field to us.” 37 He told them, “The One who sowed good seed is the Human Son. 38 The field is the world. The good seeds are the people of the Kingdom, but the tares are the people who belong to the wicked one. 39 The enemy who sowed them is Satan. The harvest is the end of the age, and the harvesters are the spirit messengers. 40 Just as the tares are gathered and burned in the fire, so it will be at the end of the age. 41 The Human Son will send His spirit messengers, and they’ll gather out of His Kingdom everyone who set snares, and all the Torah breakers [Gr. anomia], 42 and throw them into a blazing furnace where there will be wailing and clenching of teeth. 43 Then the righteous will shine like the sun in their Father’s kingdom. Anyone who has ears to hear should listen.
44 “Again, the Kingdom of the Heavens is like a treasure that is hidden in a field. When a man found it, he hid it again and in his excitement he went and sold everything that he had and bought the field.”
45 Again, the Kingdom of the Heavens is like a merchant who was looking for valuable pearls. 46 When he found a pearl of great value, he went and sold everything that he had and bought it.
47 Also, the Kingdom of the Heavens is like a fishing net that was thrown in the sea, and it caught all kinds of fish. 48 When it was full, they hauled it ashore and they sat down and culled them. They put the good ones into containers and threw the bad [unkosher] ones away. 49 So it will be at the end of the age. The spirit messengers will go out and separate the wicked from the righteous 50 and throw them into a blazing furnace. There will be wailing and clenching of teeth.
51 Yeshua asked them, “Have you understood all of this?” They answered, “Yes Sovereign.” 52 He told them, “That is why every Torah teacher who has been trained about the Kingdom of the Heavens is like a man who is the owner of an estate who brings new things and old ones from his treasure room.”
53 After Yeshua concluded His parables, He left. 54 He went to His home town and began teaching the people in their synagogues in such a way that they were amazed and began asking, “Where did He get this wisdom and these miraculous powers? 55 Isn’t He the carpenter’s son? Isn’t His mother’s name Mary, and His brothers James and Joses and Simon and Judas? 56 Aren’t all of His sisters here with us? Where did He get all of these things?” 57 And they were offended by Him. But Yeshua told them, “A prophet isn’t disparaged anywhere other than in his hometown and in his own household.”
58 He only did a few miracles there because of their unbelief.
3 Herod had arrested John and put him in chains and imprisoned him because of Herodias, his brother Philip’s wife, 4 because John had told him, “It is against the Torah [1] for her to be your wife.” 5 He had wanted to kill him, but he was afraid of the people, because they considered him a prophet.
6 But at Herod’s birthday party, Herodias’ daughter danced before the guests, and she pleased Herod so much 7 that he swore with an oath to give her whatever she asked for. 8 Then, as instructed by her mother, she said, “Give me John the Immerser’s head on a platter.” 9 It made the king sick, but because of the oath and the guests, he ordered that it should be given to her. 10 He sent men and cut off John’s head in prison. 11 The head was brought on a platter and given to the girl, and she personally took it to her mother. 12 John’s disciples came and removed the corpse and buried it. Then they went and told Yeshua.
13 When Yeshua heard about it, He went alone on a ship to a deserted place. When the crowd heard about this, they followed Him by land from the towns. 14 When Yeshua disembarked, He saw a large crowd, and feeling compassion on them He healed their sick.
15 That evening His disciples came to Him and said, “This is a deserted place and it’s getting late. Send the people away so that they can go into the villages and buy themselves some food.” 16 But He replied, “It isn’t necessary for them to go. You give them something to eat.” 17 But they replied, “All we have are five loaves of bread and two fish.” 18 Yeshua told them, “Bring them here to Me.” 19 He told the people to sit on the ground. He took the five loaves of bread and two fish and He looked toward Heaven and blessed them, and after breaking the food in pieces He gave it to His disciples, and the disciples set it before the people. 20 Everyone ate as much as they wanted. They picked up what was left over of the broken pieces and filled twelve baskets. 21 Five thousand men had eaten, in addition to all the women and children!
22 Immediately afterward, He had His disciples get on a ship and cross to the other side ahead of Him, while He dismissed the crowd. 23 After He dismissed the crowd, He climbed a mountain to pray. After dark He was still there alone. 24 The ship was far from land in the middle of the sea, being battered by the waves, because they were going against the wind.
25 In the fourth watch of the night [about dawn] Yeshua came up to them, walking on the water. 26 His disciples saw Him as He was walking on the water and they were frightened, and they said, “It’s a phantom” [Gr. phantasma], and they screamed in terror. 27 But immediately Yeshua said, “Have courage; I AM! Don’t be afraid!” 28 Cephas replied, “Sovereign, if it’s You, command me to come to You on the water.” 29 Yeshua replied, “Come.” So Cephas climbed down from the ship and walked on the water toward Yeshua. 30 But when he saw the furious wind, he was afraid and began to sink, so he shouted, “Sovereign, rescue me.” 31 Immediately our Sovereign reached out His hand caught him and said to him, “You have so little faith! Why did you doubt?”
32 As they stepped into the ship, the raging wind subsided. 33 Everyone on the ship came and worshiped Him and said, “You are truly Yehovah’s Son!” 34 They crossed over and landed in Gennesaret. 35 The men there realized who He was, and they sent messengers [Gr. apostello] to all the villages around them, and they brought everyone who was seriously sick to Him. 36 They begged Him to simply let them touch a tzitzit [tassel] of His upper clothing. And everyone who touched one was healed.
[1] This is usually translated as “against the law”, but John wouldn’t have been informing a politician about a civil “law.”
3 Yeshua replied, “Why do you abandon Yehovah’s Commandments because of your traditions?” 4 Yehovah has said, ‘Honor your father and your mother’ and ‘anyone who curses their father or mother should be put to death.’ 5 But you say that whoever says to their father or mother, “Whatever I have that could have helped you has been given as an offering to Yehovah,” 6 You say that they don’t have to honor their father or mother [1]. You disregard Yehovah’s Commandments for the sake of your traditions. 7 You pretenders! Isaiah was absolutely right when he prophesied about you, in saying, 8 “These people 'honor' Me with 'lip service', but their sentiments are very far from Me.” 9 Their 'worship' of Me is futile because they teach human commandments as if they were doctrine.
10 He called out to the crowd and said, “Listen and understand. 11 It’s not what enters a person’s mouth that defiles them, [2] it’s what comes out of their mouth that defiles them.
12 Then His disciples came and asked Him, “Do You realize that the Pharisees were offended when they heard what You said?” 13 He replied, “Every plant that My Heavenly Father hasn’t planted will be pulled up by the roots. 14 Leave them alone. They are blind leaders of the blind. If a blind person leads another blind person, they’ll both fall into a ditch.” 15 Simon Cephas said to Him, “Sovereign, explain this parable to us.” 16 He replied, “Don’t you understand this yet either? 17 Don’t you know that everything that goes into the mouth [with unwashed hands] goes into the stomach and from there is eliminated? 18 But the things that come out of the mouth come from the mind, and that’s what defiles a person. 19 Evil thoughts come from the mind about adultery, murder, sexual perversion, theft, false testimony, and slander. 20 These are the things that defile people. But if someone eats without washing their hands, they aren’t defiled.”
21 Yeshua left the area and went to the region of Tyre and Sidon. 22 A Canaanite woman from that region came forward and began to call out, “Have mercy on me, Sovereign, Son of David, my daughter is severely oppressed by a demon.” 23 But He didn’t say a word to her. And His disciples came and urged Him, “Send her away because she keeps shouting at us as she follows us.” 24 But He answered, “I was only sent to the sheep that have strayed from the nation of Israel.” 25 Then she came and knelt before Him and said, “Help me Sovereign.” 26 Yeshua replied, “It’s not right to take the children’s bread and throw it to the 'puppies'.” 27 She said, “Yes Sovereign, but even the puppies eat the scraps that fall from their master’s tables, and survive.” 28 Then Yeshua told her, “Woman, your faith is strong! What you want will be done for you.” At that moment her daughter was cured.
29 Yeshua moved on from there to the seaside of Galilee where He climbed a mountain and sat down. 30 Large crowds came to Him, bringing with them those who were amputees, crippled, blind, mute, disabled and many others, and laid them down at Yeshua’s feet, and He healed them. 31 The crowd was amazed when they saw mute people talking, amputees restored, the disabled walking, and the blind seeing, and they praised the Aloha of Israel.
32 Then Yeshua called His disciples, and told them, “I feel sorry for these people because they’ve been with Me three days now and they have nothing to eat. I won’t send them away hungry because they might faint along the way.” 33 His disciples asked Him, “Where can we get enough bread in the wilderness to feed all of these people?”
34 Yeshua asked them, “How many loaves of bread do you have?” They answered, “Seven, and a few small fish.” 35 Then He told the people to recline on the ground. 36 He picked up the seven loaves and the fish, and gave thanks, then broke it up and gave it to His disciples, and the disciples gave it to the crowds. 37 They all ate as much as they wanted. Then they picked up seven full baskets of leftover pieces. 38 Four thousand men ate that day, without counting the women and children. 39 After He dismissed the people, He boarded a ship and went to the region of Magdala.
[1] Both Murdock and Lamsa accidentally put “Don’t have to honor their father or mother” in verse 5. [2] The context isn’t about unclean “food”, it’s about unwashed hands (verses 2 & 20).
2 But He replied, “When it is evening, you say, ‘The weather will be fine because the sky is glowing red.’ 3 And in the morning you say, ‘It will storm today because the sky is red and overcast.’ You pretenders, you can discern signs in the sky, yet you have no discernment of opportune times. 4 A wicked and unfaithful people look for a miraculous sign, but the only sign they’ll be given is the sign of the prophet Jonah.” Then He left them behind and went away.
5 Later, His disciples crossed to the opposite shore, but they had forgotten to bring any bread. 6 He told them, “Become acquainted with and be aware of the leaven of the Pharisees and Sadducees!”
7 They began to discuss this among themselves, concluding, “He said that because we didn’t bring any bread.” 8 But Yeshua, aware of this, said, “You have so little faith, why are you discussing among yourselves that you have no bread? 9 Don’t you understand yet? Don’t you remember the five loaves for the five thousand, and how many baskets you picked up, 10 or the seven loaves for the four thousand, and how many baskets you picked up? 11 Why don’t you understand that I wasn’t talking about bread? Be aware of the leaven of the Pharisees and Sadducees!” 12 Then they understood that He wasn’t warning them to be aware of the leaven in the bread, but to be aware of the doctrinal teachings of the Pharisees and Sadducees.
13 When Yeshua came to the region of Caesarea Philippi, He asked His disciples, “Who do people say the Human Son is?” 14 They answered, “Some say that You are John the Immerser, others Elijah, and others Jeremiah or one of the prophets.” 15 Then He asked them, “But who do you say that I am?” 16 Simon Cephas answered, “You are the Messiah, the Son of the living Aloha.” 17 Yeshua replied, “You are blessed, Simon son of Jonas, because no 'mortal being' has revealed this to you, but My Father in the Heavens has. 18 Also, I tell you that you are Cephas, and it is on this rock that I’ll rebuild My assembly [2], and the gates of sheol won’t triumph over it. 19 I’ll give you the keys of the Kingdom of the Heavens, and whatever you prohibit on earth will have already been forbidden in Heaven, and whatever you permit on earth will have already been permitted in Heaven” [1]. 20 Then He commanded the disciples not to tell anyone that He was the Messiah.
21 From that time on, Yeshua began to show His disciples that He would have to go to Jerusalem and suffer greatly because of the elders, the high priests, and the Torah teachers. Then He would be killed, but on the third day He would be raised to life [3]. 22 Cephas took Him aside and began to lecture Him. He said, “Absolutely not Sovereign! This will never happen to You.” 23 But He turned and told Cephas, “Get behind Me Satan! You are an impediment to Me because you aren’t thinking Yehovah’s thoughts, but human thoughts!”
24 Then Yeshua told His disciples, “If anyone wants to follow Me, they must forget their own interests and pick up their own cross and follow Me. 25 Whoever wants to rescue their life will lose it. But whoever loses their life because of Me will find it. 26 What benefit would a person have if they gain the whole world, but forfeit their eternal life? Or what can a person give in exchange for their life? 27 The Human Son will return in the splendor of His Father with all His 'cherished Messengers', and then He’ll COMPENSATE EVERYONE BASED ON WHAT THEY HAVE DONE. 28 I am certain that some of you who are standing here won’t die until you have seen the Human Son coming with [or “in”] His Kingdom!”
[1] None of the early Messianic/Christian writers wrote about “hierarchical church government”—known among Catholics as papal primacy, infallibility, pre-eminence, jurisdiction, etc. Local elders managed local affairs in the assemblies. [2] Who was the first pope—really! [3] Just as, .”..Jonah was in the belly of the fish three days and three nights”—Jonah 1:17
4 Then Cephas told Yeshua, “We’re honored to be here. If you want, I’ll set up three tabernacles [aka sukkot or booths]—one for You, one for Moses and one for Elijah.” 5 He was still speaking when a bright cloud overshadowed them. Then a voice came from the cloud and said, “This is My dearly loved Son, who I’m very pleased with. Listen to Him!” 6 When the disciples heard this, they fell facedown to the ground in terror. 7 Yeshua came up to them and touched them and said, “Get up, and don’t be afraid.” 8 When they looked up they didn’t see anyone except Yeshua by Himself.
9 On their way down the mountain, Yeshua instructed them, “Don’t tell anyone about the ecstasy you have witnessed until the Human Son has arisen from the dead.” 10 So the disciples asked Him, “Why do the Torah teachers say that Elijah must come first?” 11 Yeshua answered, “Elijah is indeed coming, so that everything [prophetic] will be fulfilled [1]. 12 But I tell you that Elijah already came and they didn’t recognize him, but treated him any way they wanted to. In the same way the Human Son is going to suffer at their hands.” 13 Then it dawned on the disciples that He had spoken to them about John the Immerser.
19 Then the disciples came to Yeshua privately and asked Him, “Why couldn’t we heal [2] him?” 20 Yeshua told them, “Because you don’t believe. But I can tell you with certainty that if you had in you faith like a grain of mustard, you could say to this mountain, ‘Move from here to there,’ and it would move, and nothing would be too difficult for you. 21 But this kind of demon doesn’t leave without prayer and fasting.”
22 When they returned to Galilee, Yeshua told them, “The Human Son is going to be betrayed into the hands of men. 23 They’ll kill Him, but in three days He’ll be raised from the dead.” This deeply saddened them.
24 When they came to Capernaum, those who collect the silver coins came to Peter and asked him, “Doesn’t your Teacher give His two zuzeen?” 25 He answered “Yes.” And when Cephas entered the house, Yeshua anticipating his arrival and asked, “What do you think, Simon? Who do the kings of the earth collect sales taxes and property taxes from—from their sons or from 'strangers?'”
26 Simon replied, “From 'strangers'.” Then Yeshua said, “Then the sons are exempt.” 27 But so that we don’t offend them, go to the sea and throw in a fishing hook. Open the mouth of the first fish that comes up, and you’ll find a silver stater. Take it and give it to them for Me and you.”
[1] The Greek translations have a much more ambitious job for Elijah, they have him “restoring everything to its former state.” While when translating from Aramaic to Greek, “restore” is a possible rendering, it certainly differs from John’s preparing the way analogy, and it doesn’t conform to any other prophecy, and certainly not “Everything” prophesied. [2] The Greek uses “cast him out”, but the Aramaic refers to “heal.”
2 Yeshua called a child, and had him stand among them. 3 Then He said, “I am certain that unless you change your course and become like little children, you’ll never enter the Kingdom of the Heavens. 4 Those who humble themselves like this little child are the greatest in the Kingdom of the Heavens. 5 And whoever befriends a child like this in My name befriends Me.“
6 But if anyone causes one of these children who believe in Me to be ensnared—it would be better for them to be plunged in the depths of the sea with an ass powered millstone hung around their neck! 7 I pity the world because of its snares! Snares will certainly be set, but I pity the person who sets the snares! 8 So if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have both hands or both feet and be thrown into the fire of the Ages [1]! 9 And if your eye is causing you to sin, rip it out and throw it away, because it is better for you to enter eternal life with one eye than to have both eyes and be thrown into the fire of Gehenna. 10 See to it that you don’t look down on any of these children, because I tell you, their messengers in Heaven have continual access to My Father in the Heavens. 11 The Human Son came to rescue the lost!
12 What do you think? Suppose someone has a hundred sheep and one of them strays. Won’t he leave the ninety-nine on the mountains and go and search for the one that strayed? 13 If he finds it, I am certain that the shepherd is happier about that than about the ninety-nine that didn’t stray. 14 Similarly, your Father in the Heavens doesn’t want even one of these children to die.
15 If your neighbor sins against you, go and confront them privately. If they listen to you, you have won your neighbor back, 16 but if they don’t listen, then take one or two others with you so that any accusation can be verified by two or three witnesses. 17 If the person ignores them, tell it to your Jewish assembly. [2] If they ignore the assembly as well, regard them just as you would a heathen or a tax extractor.
18 I assure you that whatever you forbid on earth will have been forbidden in Heaven, and whatever you permit on earth will have been permitted in Heaven. 19 Further, I am certain that if two of you agree on earth about anything that you request, it will be done for you by My Father in the heavens, 20 because where two or three have assembled together in My name, I’m among them.
21 This is when Cephas approached Him and asked, “Sovereign, if my neighbor sins against me, how many times must I disregard it. As many as seven times?” 22 Yeshua replied, “I tell you, not just seven times, but up to seventy times seven.
23 This is why the Kingdom of the Heavens can be compared to a king who wanted to settle accounts with his servants. 24 As he began to settle accounts, they brought in a debtor who owed him ten thousand silver coins. 25 But he didn’t have the means to repay, so his master ordered that he be sold, as well as his wife and his children, and everything that he owned to repay the debt.
26 So the servant fell to the ground and bowing before him said, ‘Have patience with me and I’ll pay everything back.’ 27 The master of that servant was moved with compassion and set him free, canceling his debt. 28 But as the servant was leaving, he found a fellow servant who owed him one hundred denarii [a few cents]. He grabbed him and began to choke him and said, ‘Pay back what you owe me!’ 29 So his fellow servant fell at his feet and began begging him, ‘Have patience with me and I’ll repay you.’ 30 But he refused and had him thrown in prison until he could repay the debt. 31 When his fellow servants saw what had happened, they were extremely angry. They went and explained to their master everything that had happened.
32 Then his master sent for him and said, ‘You wicked servant! I cancelled your entire debt because you begged me. 33 Shouldn’t you have had mercy on your fellow servant just as I had mercy on you?’ 34 Then his master became greatly incensed and handed him over to the jailor/torturers until he could repay his entire debt.
35 “My Father in the Heavenly realm will treat each of you the same way unless you endeavor to disregard your neighbor’s shortcomings.”
[1] The associated link explains why the Weymouth Version would better reflect the effect of the “everlasting fire.” [2] There was no “church” at this time, and they didn’t really understand that there was going to be a Rebuilt Assembly (Matthew 16:18)!
3 Some Pharisees came to Him attempting to entice Him to sin. They asked, “Does the Torah allow a man to divorce his wife for any reason?”
4 He replied, “Haven’t you read that the One who originally created them made them male and female?” 5 He said, “That’s why a man leaves his father and mother and is glued to his wife, and the two will be one 'entity'. 6 So they are no longer two, but one entity. So no one should separate what Yehovah has yoked together.”
7 Then they asked Him, “Then why did Moses direct us to deliver a written bill of divorce and send her away?” 8 He replied, “Because of your hardened heart, Moses was instructed to allow you to divorce your wives, but from the beginning it was not that way. 9 I tell you that whoever divorces his wife, except for sexual immorality, and marries another 'woman' commits adultery. [1] And whoever 'marries' a [Biblically] divorced woman commits adultery.” 10 His disciples replied, “If that is the situation between a man and his wife, it’s better not to get married.” 11 But he told them, “Not everyone can accept celibacy other than those who have that gift. 12 There are some men who are celibate because they were born that way. Some are celibate because they were castrated. Still others live in celibacy for the sake of the Kingdom of the Heavens. Anyone who is able to accept this should accept it.”
13 Children were being brought to Him so that He could lay His hands on them and pray, but the disciples began to stop them, 14 but, Yeshua said, “Allow the little children to come to Me, don’t hinder them, because the Kingdom of the Heavens belongs to people like these.” 15 He laid His hand on them before he left.
16 Someone came to Him and asked, “Good Sovereign, what good thing should I do to have eternal life ?” 17 He replied, “Why are you calling Me good? No one is good but One, namely Aloha [God is a generic title]. But if you want to enter into eternal life, OBEY THE COMMANDMENTS” [2].
18 Then he asked, “Which ones?” So Yeshua told him, “Never murder. Never commit adultery. Never steal. Never give false testimony, 19 honor your father and your mother, and you must love your neighbor as yourself.”
20 The young man told Him, “I have obeyed all of these since childhood. What else do I need?” 21 Yeshua told him, “If you want to become perfect, go and sell everything you own and give the money to the poor, and you will have a treasure in heaven, then come right back here and accompany Me”!
22 When the young man heard this he went away in sorrow, because he owned a lot of property. 23 Yeshua told His disciples, “It is certainty difficult for a rich person to gain entry into the Kingdom of the Heavens. 24 Yes, I tell you, it is easier to pass a rope [3] thru the eye of a needle, than for a rich person to gain entry into Yehovah’s Kingdom.”
25 When the disciples heard this, they were very astonished and asked, “Then who can receive eternal life?” 26 Yeshua looked at them intently and said, “It is impossible for people, but anything is possible with Yehovah.” 27 Then Cephas said in reply, “Look, we’ve forsaken everything to follow You. What is in store for us?”
28 Yeshua told them, “I assure you that when the Human Son sits on His magnificent throne on the Renewed Earth, those of you who have followed Me will also sit on twelve thrones, presiding over the twelve tribes of Israel. 29 Anyone who has had to abandon their homes or brothers or sisters or father or mother or wife or children or fields because of My name will receive a hundred times as much, and inherit eternal life. 30 But many who are first in influence will be last, and many who are last will be first.”
[1] Murdock and Etheridge record this second sentence, unlike the vast Majority of Greek manuscripts, tho it would only seem to apply if the woman was an adulteress. [2] This is the world’s most important question, but virtually no one believes His answer, even tho it is repeated in Mark 10:17-22 & Luke 18:18-23! These are the six “love your neighbor” Commandments, (counting covetousness, vss.21-22). The first four Commandments are the “love your Aloha” Commandments, while the last six Commandments apply to human relationships. There is a greatly overlooked means of obtaining eternal life for righteous people who are ignorant of the Torah, as explained in Are the “unsaved” Lost?. [3] See why it’s a rope rather than a camel. Key words: “A camel.”
3 He went out at the third hour [9:00] and saw others standing around in the market place. 4 He told them, “You go into my vineyard, too, and I’ll pay you whatever is fair.” So they went. 5 He went out again at the sixth and ninth hours [12:00, 3:00], and did the same. 6 About the eleventh hour, he went out and found others who were standing around, and he asked them, “Why have you been standing here all day and not working?” 7 They told him, “Because no one hired us.” So he told them, “You go into the vineyard too, and you’ll receive what is fair [1].”
8 That evening, the owner of the vineyard said to his property manager, “Call the laborers and pay them their wages, beginning with the last hired and ending with the first.”
9 Those hired about the eleventh hour came, and they each received a denarius. 10 When those hired first came, they thought that they would receive more, but they all received a denarius. 11 When they received it, they complained to the householder. 12 They said, “These last men have only worked an hour, but you have treated them just like those of us who have endured the scorching heat all day.” 13 But he said to one of them, “Friend, I’m not treating you unfairly. Wasn’t our contract for a denarius? 14 Take your money and go. I want to give the last men hired as much as I gave you. 15 Isn’t it legal for me to do what I want to with what belongs to me? Or are you envious because of my generosity?” 16 So the last will be first, and the first last, because many are invited, but few have chosen to participate [2].
17 As Yeshua was about to go up to Jerusalem, He took His twelve disciples aside on the way and told them, 18 “We’re going up to Jerusalem, and the Human Son will be handed over to the high priests and Torah teachers, and they’ll condemn Him to death! 19 They’ll hand Him over to the heathen to mock and scourge and crucify Him, but on the third day He’ll be raised from the dead.”
20 Then the mother of Zebedee’s sons came to Yeshua with her sons. She bowed down to ask Him for something. 21 He asked her, “What is it you want?” She said to Him, “Declare that one of these two sons of mine will sit on Your right side and the other on Your left in Your Kingdom.” 22 But Yeshua replied, “You don’t realize what you’re asking for [3]. Are you able to drink the cup that I’m about to drink, or be immersed with the immersion that I’m immersed with?” And they told Him, “We can.” 23 He told them, “You certainly will drink from My cup and be immersed with the immersion that I’m immersed with. But whether you’ll be seated at My right hand or at My left isn’t for Me to decide. 'Those determinations' are made by My Father.
24 When the ten heard this, they were angry with the two brothers. 25 Yeshua called them and told them, “You know that the rulers of other nations are tyrants and their great men have authority over them. 26 It won’t be that way with you, because whoever wants to become great among you will be your steward [Gr. diakonos], 27 and whoever wants to be foremost among you must be your servant, 28 just as the Human Son didn’t come to be served, but to serve, and to give His life as the price for freeing many servants.”
29 As Yeshua was leaving Jericho, a large crowd followed Him. 30 Two blind men were sitting beside the road. When they heard that Yeshua was passing by, they shouted, “Have mercy on us, Sovereign, Son of David!” 31 The crowd scolded them, insisting that they be quiet, but they called out all the more, “Sovereign, Son of David, have mercy on us!” 32 Yeshua stopped and called out to them, “What do you want Me to do for you?” 33 They told Him, “Sovereign, we want to be able to see again.” 34 He was moved with compassion for them and touched their eyes, and immediately they were able to see and they followed Him.
[1] The Aramaic is in agreement with the Textus Receptus, (the basis of the King James Version and the Tyndale), and includes the words, “And you’ll receive what is fair”, unlike most modern versions. [2] Rather than “Are chosen”, this is quite well illustrated in the parable of the invitations to the banquet (in Matthew 22). The Aramaic in verse 16 is in agreement with the Textus Receptus, and includes, “Because many are invited, but few have chosen to participate”, unlike most modern versions. [3] The Aramaic is in agreement with the Textus Receptus, and includes, “Are you able to drink the cup that I’m about to drink, and be immersed with the immersion that I’m immersed with?”, unlike most modern versions.
4 This all took place in fulfillment of what the prophet had spoken when he said, 5 “Tell the daughter of Zion, ‘Your King comes to you, humble, and riding on an donkey along with a colt, the foal of a pack animal.’”
6 The disciples left and did as Yeshua had instructed them. 7 They brought the donkey and the colt and put their coats on the colt, and Yeshua sat on them. 8 A very large crowd spread their coats on the road, while others cut branches from the trees and spread them on the road. 9 The crowd that went ahead of Him and those who followed Him shouted, “Aloha save the son of David, blessed is the One who comes in Yehovah’s name. Aloha in the highest Heaven save Him.”
10 As He entered Jerusalem, the whole city was shaken with commotion and they asked, “Who is this?”
11 The crowd was saying, “This is Yeshua, the Prophet from Nazareth of Galilee.”
12 Yeshua entered Yehovah’s Temple and drove out those who were buying and selling in the Temple, and overturned the tables of the bankers [1], and the chairs of those who were selling doves. 13 He said, “The Scriptures say, ‘My house will be called the house of prayer, but you have made it a den of thieves.’”
14 Blind and lame people came to Him in the Temple and He healed them. 15 When the high priests and Pharisees saw the amazing things that He was doing and the children shouting in the Temple, ”Aloha save the Son of David” [hosanna] they were incensed. 16 They asked Him, “Do You hear what they are saying?” Yeshua replied, “Yes, haven’t you read, ‘Out of the mouths of children and infants You receive due praise?’” 17 He left them and went out of the city to Bethany, where He stayed the night.
18 In the morning, as He was returning to the city He was hungry. 19 He saw a fig tree along the way and went to it but found nothing on it except leaves. He said to it, “There will never be fruit on you anymore.” Immediately the fig tree withered. 20 When the disciples saw that, they were astonished and said, “Look how fast the fig tree withered!” 21 Yeshua replied, “Assuredly, if you have unwavering faith, without doubts, you’ll not only do something like this to a fig tree, but also, if you say to this mountain, ‘Get up and throw yourself into the sea’, it will happen. 22 Whatever you ask for in prayer you’ll receive if you believe.”
23 When Yeshua came to the Temple, the high priests and the elders of the people came to Him while He was teaching and asked Him, “By whose authority are You doing these things and who gave You this authority?” 24 Yeshua replied, “I have a question for you too, and if you answer Me then I’ll explain by what authority I’m doing these things. 25 Where was the authority of John’s immersion from? Was it from Heaven or from men?” They deliberated [Gr. dialogizomai] among themselves and concluded, “If we answer, ‘From Heaven’, He’ll ask us, ‘Then why didn’t you believe Him?’ 26 But if we answer, ‘From men’, we’re afraid of the crowd, because they all consider John to be a prophet. 27 So they told Him, ‘We don’t know.’” Yeshua replied, “Then I won’t explain to you by whose authority I’m doing these things either.
28 What do you think about this? A man with two sons went to the first and said, ‘Son, go and work in the vineyard today.’ 29 He replied, ‘I won’t go.’ But afterward he changed his mind and went. 30 He went to the other and told him the same thing. He replied, ‘Yes master, I’ll go’, but he didn’t go. 31 Which of these two did what their father wanted?” They answered, “The first.” Then Yeshua said, “I am certain that tax extractors and prostitutes will enter Yehovah’s Kingdom before you do. 32 John came to you as a 'role model' of righteousness and you didn’t believe him, but tax extractors and prostitutes believed him. And when you saw this you still didn’t change your minds and believe him.
33 Here’s another analogy. “There was a landowner who planted a vineyard, enclosed it with a hedge, dug in a winepress and built a tower. Then he leased it to sharecroppers and traveled abroad. 34 When it was time to harvest the fruit, he sent his servants to the sharecroppers so that they could collect his share of vintage. 35 The sharecroppers grabbed his servants and beat one, stoned another and killed another. 36 So he sent another group of servants, more than the first time, and they did the same thing to them. 37 Finally, he sent his son to them, because he thought, ‘Surely they’ll respect my son.’ 38 But when the sharecroppers saw his son, they said to themselves, ‘This is the heir, let’s kill him and take his inheritance.’ 39 So they grabbed him and threw him out of the vineyard and killed him. 40 Now when the owner of the vineyard COMES [His Father!], what will he do to those sharecroppers?” 41 They replied, ‘He’ll utterly destroy them and lease the vineyard to other sharecroppers who will give him his share of the harvest.’
42 Yeshua asked them, “Have you never read in the Scriptures, ‘The stone that the builders rejected has become the uppermost cornerstone. Yehovah brought this about, and it’s astounding to 'see'’ [Psalm 118:22-24] 43 That’s why I’m certain that Yehovah’s Kingdom will be taken away from you and given to people who will produce fruit. 44 Anyone who falls on this Stone will be broken, but anyone it falls on will be ground into powder.”
45 When the high priests and Pharisees heard His parables, they understood that He was talking about them. 46 They wanted to arrest Him, but they were afraid of the crowd because they considered Him to be a prophet.
[1] Kollubistes (money exchangers) were actually functioning as bankers, as was the norm in pagan temples!
4 Then he sent more servants instructing them to tell the prospective guests, “I’ve prepared my dinner, my bulls and my cattle have been butchered and everything is ready. Come to the banquet.” 5 But they were contemptuous, and went away, some to their farms, and others to their businesses. 6 The rest grabbed his servants, abused them and killed them. 7 When the king heard about it he was furious, so he sent his military forces and destroyed those murderers and burned their town.
8 Then he said to his servants, ‘The banquet is ready, but those who were invited were unworthy. 9 Now go to the main street intersections and invite everyone you find to the banquet.’ 10 So the servants went out into the streets and brought in everyone they could find, both bad and good, and the banquet hall was filled with 'guests'.
11 When the king came in to see the guests he saw a man there who wasn’t wearing festive clothes. 12 He asked him, “friend, how did you get in here without festive clothes?” But he was speechless.
13 Then the king told his “deacons”, “Tie his hands and his feet and throw him into the outer darkness, there will be crying and clenching of teeth. 14 Many guests are invited [Gr. kletos], but few have chosen to participate.”
15 Then the Pharisees went out and plotted how they could entrap Him by His words. 16 They sent their disciples to Him along with Herod’s partisans. They said to Him, “Sovereign, we know that You are absolutely credible and that You teach the way of Yehovah truthfully without discriminating between people because You are impartial. 17 So tell us what You think. Does the Torah instruct us to pay tribute money to Caesar or not?” 18 But Yeshua recognized their wicked scheme and said, “Why are you trying to entrap Me you pretenders? 19 Show Me a tribute denarius.” So they brought Him a denarius. 20 Yeshua asked them, “Whose image and inscription is this?”
21 They said, “Caesar’s.” So He said, “Then give Caesar’s things to Caesar and Yehovah’s things to Yehovah.
22 When they heard that they were amazed. So they left Him alone and went away.
23 That same day some Sadducees came to Him insisting that there is no resurrection from the dead and they had contrived a question for Him. 24 “Sovereign, Moses told us that if a man dies childless, his brother must marry his widow and raise a family for his brother. 25 Now there were seven brothers. The oldest brother married a woman and died, and since he had no children he left his wife to his brother. 26 The same thing happened to the second, and the third, down to the seventh. 27 Last of all the woman herself died. 28 So in the resurrection, which of the seven will she be married to since they all had married her?”
29 Yeshua replied, “Your mistake is that you don’t understand the Scriptures or the power of Yehovah. 30 In the resurrection of the dead, men don’t take wives, nor are wives married to husbands, but they are like the messengers of Yehovah in Heaven. 31 As for whether there will be a resurrection of the dead, haven’t you ever read what was spoken to you by Yehovah when he said, 32 ‘I’m the Aloha of Abraham, the Aloha of Isaac, and the Aloha of Jacob?’ He isn’t the Aloha of the dead, but of the living.
33 When the crowd heard this, they were amazed at His teaching.
37 Yeshua told him, “You must love Yehovah your Aloha with all of your passion, with all of your consciousness [psyche, Gr: psuche], with all of your ability and with all of your mind. 38 That is the greatest and most primary Commandment. 39 The secondary Commandment is similar, ‘You must love your fellow man as yourself.’ 40 The entire Torah and the Prophets are predicated on these two Commandments.”
41 While the Pharisees were gathered around, Yeshua asked them a question: 42 “What do you have to say about the Messiah? Whose Son is He? They replied, “The Son of David.” 43 He replied, “So then why does David, inspired by the spirit, call Him Yehovah? Because he said, 44 “Yehovah said to His Word [Targum of Jonathan (Aramaic) Psalm 110:1—Gill’s Commentary], ‘Sit at at My right hand side until I put Your enemies under Your feet.’” 45 So if David calls Him Sovereign, how could he be His son? 46 No one was able to answer Him. And from that day on no one even dared to question Him.
[1] In this analogy, neither Etheridge or Murdock mentions a wedding in verses 2,8,10,11 or 12. The Aramaic’s “place of feasting” in verse 10, was filled with “recliners.” The Greek says “wedding banquet”, but there is no mention of a bride or groom. The Greek even indicates that they were 'lying at tables', so they may have just been there for a meal.
5 Everything that they do is done for appearances, like when they broaden their tefillin and extend the tzitzits [tassels] of their clothing. 6 They love the best seating at suppers and the best seats in the synagogues, 7 and salutatory greetings in the market places, and being addressed by people as Rabbi [my great one]. 8 Don’t let anyone call you Rabbi, because there is only One Rabbi and you are all His friends. 9 Don’t call yourselves Father on earth, because there is only One spiritual Father—the Heavenly One. 10 Don’t be called guides [2] because there is only One spiritual Guide—the Messiah. 11 The greatest person among you will be your servant. 12 Anyone who exalts themself will be humbled and whoever humbles themself will be honored. 13 I pity you Torah teachers, because you block the entrance to the Kingdom of the Heavens right in front of people. You aren’t coming in yourselves and you prevent those who are beginning to come in from entering [3]. 14 I pity you Torah teachers, Pharisees and pretenders, because you devour widows houses under the pretext of long prayers. This is why you’ll receive greater condemnation.
15 I pity you Torah teachers, Pharisees and pretenders because you traverse land sea to make a single convert to Judaism, and when they become one, you make them twice the son of Gehenna as yourselves.
16 I pity you blind guides because you say, ‘Whoever swears by the Temple is doing nothing wrong, but whoever swears by the gold that’s in the Temple is bound by the oath.’ 17 You blind fools! Which is more important, the gold or the Temple that causes the gold to be dedicated? 18 And you say, ‘Whoever swears by the altar is doing nothing wrong, but whoever swears by the offering lying on it is obligated.’ 19 You blind fools, which is greater—the offering or the altar that dedicates the offering? 20 So anyone who swears by the altar swears by it and by everything that’s on it. 21 Anyone who swears by the Temple, swears by it and by the One who lives in it. 22 Anyone who swears by Heaven swears by Yehovah’s throne and by the One who sits on it.
23 “I pity you Torah teachers, Pharisees and pretenders, because you give a tithe of your mint, dill and cumin, but you neglect the weightier requirements of the Torah: justice, mercy and faithfulness. You should do those things without neglecting the others. 24 You blind guides strain out gnats and swallow camels!
“25 I pity you Torah teachers, Pharisees and pretenders because you clean the outside of cups and dishes while inside you are full of plundering and self indulgence. 26 You blind Pharisees, first clean the inside of the cups and dishes so that the outside will be clean as well.
27 I pity you Torah teachers, Pharisees and pretenders because you’re like whitewashed tombs that appear beautiful on the outside, but are full of dead people’s bones and every kind of uncleanness. 28 Outwardly you certainly appear to people to be righteous men, but inwardly you are against the Torah [Gr. anomia]—fully committed con men!
29 I pity you Torah teachers, Pharisees and pretenders because you rebuild the tombs of the prophets and you decorate the monuments of the righteous. 30 You say, ‘If we had lived in the days of our ancestors we would never have taken part in shedding the blood of the prophets.’ 31 So you are witnesses against yourselves that you are the descendants of those who murdered the prophets. 32 You’ll finish the measures that your ancestors started!
33 You serpents, you offspring of vipers! How will you escape being condemned to Gehenna [4]? 34 That’s why I’m sending you prophets and eloquent speakers and Torah teachers. Some you will kill and crucify and some of them you’ll scourge in your synagogues and persecute from town to town. 35 Consequently, you’ll be held responsible for all the blood of the righteous that’s ever been shed on the earth, from the blood of righteous Abel to the blood of Zachariah, son of Barachiah who you killed between the Temple and the altar. 36 I assure you that all of these things will unexpectantly happen to this present generation.”
37 O Jerusalem, Jerusalem, you who murder the prophets and stone those who have been sent to you. How often I wanted to gather your children like a hen gathers her chicks under her wings, but you refused! 38 Now your house [the Temple] is left abandoned! 39 I assure you that you won’t see Me again until you say, ‘Blessed is the One who comes in Yehovah’s name.’” [5]
[1] What is Moses seat? Here is a good answer. [2] Don’t use titles, such as “Rabbi” or “Sovereign” or “mister” (a derivative form) as a religious title, as in Mister/Father/Teacher/Pastor/Elder-so-and-so—or any other title! [3] Various Aramaic and Greek versions differ on the sequence of vss. 13 and 14. [4] Gehenna is the place of the future punishment. This was originally the valley of Hinnom, south of Jerusalem, where garbage and dead animals from the city were thrown out and burned. [5] By the time the Great Tribulation is over, the Jews will be ready to greet Yeshua! Zechariah 12:9-12
9 They’ll hand you over to be tortured and killed, and you’ll be hated by all nations because of My name. [What no rapture?] 10 Then many will fall away and they’ll hate each other and betray each other. 11 Many false prophets will appear and they’ll delude many. 12 Because of the plethora [Gr. plethuno] of Torah breakers, the love of many will decline. 13 But anyone who perseveres to the end will receive eternal Life.
26 So if people tell you, ‘Look, He’s in the Egyptian? desert’, don’t go there, or, “Look, He’s in a secret chamber” [?], don’t believe them. 27 Like lightning coming out of the east and flashing into the west, that is how the coming of the Human Son will be. 28 Wherever the carcass is, that’s where the vultures are gathered.
29 Immediately after the time of Tribulation, the sun will be darkened and the moon won’t shed her light and stars will fall from the sky [See footnote on Isaiah 34:4], and the miraculous power of the skies will be shaken. 30 Then the miraculous sign of the Human Son [6] will be seen in the sky, and then every nation in the world will mourn when they see the Human Son coming on the clouds in the sky, with great power and splendor. 31 Then He’ll send out His spirit messengers with a loud shofar blast [7] and they’ll gather together His Select people from the four winds [north, south, east and west], from one farthermost bound of the horizon [heaven] to the other.
32 Now, learn the parable from the fig tree. As soon as its branches become tender and it produces leaves, you know that summer is near. 33 Similarly, when you actually see all of these things, you will realize that He is near, approaching the door!
45 “So who is the faithful and wise servant who was put in charge of the household by the master, to give them their food at the specified time? 46 Blessed is the servant who will actually be prepared for work when his master appears. 47 I am certain that He’ll place him over everything He has. 48 But IF that servant is evil and thinks to himself, “My master has delayed his return”, 49 and begins to beat his fellow servants and begins eating and drinking with drunkards, 50 THEN His master will arrive on a day when he isn’t expecting him and at an hour that he isn’t considering, 51 and will cut him in pieces and assign him his destiny with the pretenders. There will be wailing and clenching of teeth.
[1] This is an extremely insightful article connecting Yeshua’s Fig Tree Parable with Israel’s Dry Bones (Ezekiel 37). To my mind this makes all other explanations somewhat obsolete, (except for all the timing.) [2] This is reminiscent of Matthew 28:16. [3] See my All Sources Disclaimer.
[4] Matthew 24 describes the same great milestone that Daniel 12:11-12 does, and as Daniel explained, the events will be totally “terminated” after 1,335 days. Here ia a good explanation, (other than the rapture part!) [5] This concludes the 6th seal of Revelation 6:12-14[6] Yeshua was alluding to Daniel 7:13 where “Daniel saw Someone like a Human Son coming with the clouds in the sky. So what is the sign—it will look like a human (son of man) descending from the sky! Immediately after Satan’s nearly unhindered seven year long rampage, everything begins to change in a day. Another entire set of prophecies will play out during the Year of Payback (Isaiah 34) [7] This link is a remarkable timetable that Ernest Martin calculated in 1989. He made many of the same asumptions as I had. Still a lot of good info. The passage of time necessitated the start of my countdown 2,000 years from Yeshua’s crucifixion rather than start from the beginning of His ministry. (otherwise the Great Tribulation would be well underway by now.) [8] Parerchomai can mean pass away, come near, come forward and arrive in Greek! Aramaic too, so far as I can tell. I would much rather see the New Heaven and the New Earth arrive (rather than pass away), with the eternal nature of His words never “disappearing.” See Isaiah 65 & 66 for the complete end-time context. [9] The exact context of the “day or hour” comment pertains to the New heavens and New Earth appearing: verse 35! (Compare to Revelation 21:1 & Isaiah 65 thru 66). It’s also a thinly disguised reference to the Day of Trumpets that begins each year immediately after the thin crescent of the New Moon is seen in Jerusalem, with the exact “day and hour” annually in question! A select few still anticipate it annually! “The Son” is not in the Majority texts (like the KJV or the Aramaic. [10] This is a clue about the Day of Trumpets that arrives the moment that the crescent New Moon is sighted on a day and hour often somewhat of a surprise. [11] The Human Son’s arrival shouldn’t surprise “You”! (1 Thessalonians 5:2-6)
Completion of the Good News as published by Matthew. Also published in Hebrew in the land of the Palestinians.
6 At midnight someone shouted: ‘The bridegroom is coming, go out to meet him.’ 7 Then all the virgins woke up and prepared their lamps. 8 The foolish said to the wise, ‘Give us some of your oil because our lamps have gone out.’ 9 But the wise replied, ‘We must refuse because there isn’t enough for all of us. Go to the merchants and buy some for yourselves.’
10 While they were out buying oil, the bridegroom came. Those who were prepared went with him into the wedding hall and the door was shut. 11 Later the other virgins arrived and said, ‘Sovereign, master, open the door for us.’ 12 But he replied, ‘I am certain that I don’t know you.’ 13 So be watching because you don’t know the precise day or hour [4].
14 The Human Son is like a man who called his servants and entrusted them with his property before going on a long trip. 15 He gave one five minin, another two, and another one, based on their ability. Then he immediately went on his journey. 16 The one who received five minin went and did business with it and gained five more. 17 In the same way, the one with two minin gained two more. 18 But the one who received one mani went and dug a hole in the ground and hid his master’s money.
19 After a long time their master returned and reviewed their accounts. 20 The one who had received five minin came and brought five more. He said, ‘Sovereign, you gave me five minin. Look, I’ve earned five more by doing business.’ 21 His master replied, ‘You have done well, good and faithful servant! Since you’ve been faithful with a little, I’ll put you in charge of much more. Enter into the joy of your master!’ 22 The one who had received two minin came and said, ‘Sovereign, you gave me two minin. Look, I have earned two more.’ 23 His master replied, ‘You have done well, good and faithful servant. Since you’ve been trustworthy with a little, I’ll put you over much more. Enter into the joy of your master!’
24 Then the one who had received the one mani came and said, ‘Sovereign, I knew that you are a stern man, harvesting where you haven’t sown, and gathering where you haven’t scattered any seeds. 25 And I was afraid, so I hid your mani in the ground. Look, here is your mani.’ 26 His master told him, ‘You wicked and lazy servant! You knew that I harvest where I haven’t sown and gather where I haven’t scattered any seeds. 27 You should have thrown my money into a bank, so that I could have returned and gotten my property with interest. 28 So take the mani from 'that servant' and give it to the one who has ten minin. 29 Anyone who has will be given more, and they’ll have an abundance, but for the one who doesn’t have anything, even what they have custody of will be taken away. 30 Throw this worthless servant into outer darkness, where there’ll be crying and clenching of teeth.’
31 When the Human Son comes in His splendor, and all His spirit messengers with Him, He’ll sit on the throne of His splendor. 32 All the nations will be gathered in front of Him, and He’ll separate them from each other, just like a shepherd separates the sheep from the goats. 33 He’ll put the sheep on His right and the goats on His left.
34 Then the King will say to those on His right, ‘Come, you who are blessed by My Father! Inherit the Kingdom prepared for you from the foundation of the world. 35 I was hungry and you gave Me some food, I was thirsty and you gave Me a drink, I was a stranger and you took Me home. 36 I needed clothes and you gave me clothing, I was sick and you cared for Me, I was in prison and you came to visit me.’
37 And the righteous will ask Him, ‘Sovereign, when did we see You hungry and feed You, or thirsty and give You something to drink? 38 When did we see that You were a stranger and take You home, or needing clothes and give You some? 39 When did we see You sick or in prison and come to You’ [5]? 40 The King will reply, ‘I can say with certainty that whenever you did anything for one of My brothers, who others thought of as insignificant, you did it for Me.’
41 Then He’ll say to those on His left, 'Go back to your journey away from' Me. You are doomed to the everlasting fire that was prepared for the devil and his angels. 42 When I was hungry you didn’t give Me any food. When I was thirsty you didn’t give Me anything to drink. 43 When I was a stranger you didn’t take Me home, when I needed clothes you didn’t give Me any, when I was sick and in prison you didn’t visit Me. 44 Then they’ll reply, ‘Sovereign, when did we see You hungry or thirsty or a stranger or needing clothes or sick or in prison and not help You?’ 45 Then He will reply, ‘I am certain that whenever you didn’t do anything for one of those 'insignificant' ones, you didn’t do anything for Me. 46 They’ll go away for an eternal punishment [6], but the righteous to eternal life.’”
[1] A few Greek texts, such as the Diatessaron also mention the bride, as does the Latin Vulgate. This rules out the fantasy that Yeshua will marry all ten virgins (“The church”). No, they are ten bridesmaids! The lamps represent the light of truth. Buying oil represents buying the source of knowledge (Proverbs 23:23—'Yehovah’s' spirit isn’t for sale.) The bride includes the people of Israel (Jeremiah 3:14), the land of Israel (Isaiah 62:4-5) and New Jerusalem, the capital city of Israel (Revelation 21:9-10), but never a church or resurrected believers (Luke 20:35)! [2] The root word for foolish has to do with: “a. generally mysteries, religious secrets, confided only to the initiated and not to ordinary mortals.” [3] for 2,000 years [4] Even tho “You know that He is near the door!” (24:33) [5] See why these “righteous” are ignorant about the Kingdom! Are the Unsaved Lost? [6] The Greek root word of “penalty” is kolazo: “to cut off or prune, as trees and wings.”
1 When Yeshua was finished with His narrative, He told His disciples, 2 “You know that the Passover takes place after two days, and the Human Son will be handed over to be crucified”
3 Then the high priests and the Torah teachers and the elders of the people gathered in the court of the palace of Caiaphas the high priest. 4 They conspired against Yeshua intending to take Him by treachery and kill Him. 5 But they said, “Not on a Feast day because there would be a riot among the people.”
6 When Yeshua was in Bethany in the home of Simon the potter [1], 7 a woman came to Him with a jar of very valuable aromatic ointment, and she poured it on Yeshua’s head as He was reclining. 8 When His disciples saw this they were upset and asked, “Why this waste? 9 This ointment could have been sold for a lot of money and given to the poor.”
10 But Yeshua was aware of their dissatisfaction and asked them, “Why are you bothering this woman? She has done something precious for Me. 11 You’ll always have the poor with you, but I won’t always be with you. 12 She has poured the ointment on My body as if to prepare Me for burial. 13 I am certain that wherever My Good News is proclaimed anywhere in the world, what she has done will be told in memory of her.”
17 On the First Day of Unleavened Bread [Preparation Day] the disciples came to Yeshua and asked Him, “Where do You want us to make preparations for You to eat the Passover?” 18 He told them, “Go into the city to a certain man and tell him, ‘Our Sovereign says, My time approaches, NEAR you I am to do the Passover with My disciples.’” 19 The disciples did as Yeshua directed them and made the necessary preparations for the Passover.
20 That evening He reclined with His twelve disciples. 21 As they were eating He said, “I am certain that one of you will betray Me.”
22 They were greatly troubled, and one after another began to ask Him, “Sovereign, is it I?” 23 He said, “The one who dips his hand with Me in the bowl will betray Me. 24 The Human Son must go as it is written of Him, but pity the man who betrays the Human Son. It would have been better for that man if he had never been born.”
25 Judas the betrayer asked, “Rabbi, is it I?” Yeshua told him, “You have said it yourself.” 26 While they were eating, Yeshua took a loaf of bread [2], and after blessing it, broke it and gave it to the disciples and said, “Take this and eat it. This is My body.” 27 He took the cup and offered thanks and gave it to them and said, “All of you drink from it. 28 This is My blood of the New Covenant [3] that is poured out on behalf of many to release them from the bondage of sins. 29 I’m telling you that I’ll no longer drink any of the fruit of the vine until the day when I drink a new kind [4] [5] with you in the Kingdom of Yehovah.”
30 Then they sang a pascal Psalm and headed toward the Mount of Olives.
36 Then Yeshua went with them to a place called Gethsemane, and He told His disciples, “Sit here while I go over there and pray.” 37 He took Cephas and the two sons of Zebedee, and He began to be anguished and very distressed. 38 He told them, “My consciousness [psyche, Gr: psuche] is overcome with sorrow to the point of death. Wait for Me here and watch with Me.”
39 Going a little further, He fell facedown and prayed, “Father, if it is possible, allow this cup to pass away from Me. Yet not what I want, but whatever You want.”
40 He came to His disciples and found them asleep and He said to Cephas, “So, couldn’t you watch with Me for a single hour? 41 Wake up and pray so that you don’t fall into temptation. The mind is ready but the body is weak.
42 He went away a second time and prayed, “Father, if it is impossible for this cup to pass without My drinking it, Your will be done.”
43 When He came back, He found them sleeping again. They couldn’t keep their eyes open. 44 So He left them again and prayed a third time, saying the same thing.
45 Then He came back to the disciples and said, “So you are already asleep and resting [6]! Look, the hour has come and the Human Son is being betrayed into the hands of sinners. 46 Get up, let’s go. Look, My betrayer is here!”
47 While He was still speaking, Judas the betrayer, one of the twelve arrived, and a large crowd with swords and clubs was with him. They were sent from the high priests and elders of the people. 48 Judas the betrayer had given them a signal. He said, “The One I kiss is the One, arrest Him.” 49 Immediately he approached Yeshua and said, “Peace, Rabbi”! And He kissed Him. 50 Yeshua responded by saying, “Friend, do what you came for.” Then they came up and grabbed Yeshua and arrested Him. 51 Then someone with Yeshua drew his sword and struck an underling of the high priest, cutting off his ear. 52 Then Yeshua told him, “Put your sword back where it belongs, because those who draw swords die by swords. 53 Don’t you think that I could ask My Father to send Me more than twelve legions of spirit messengers right now? 54 But how else would the Scriptures be fulfilled that say that this must happen?”
55 At that time Yeshua asked the crowd, “Have you come out with swords and clubs to take Me as if I were a cutthroat [or robber]? I sat with you daily and taught in the Temple and you didn’t arrest Me.
57 Those who arrested Yeshua took Him to Caiaphas the high priest, where the Torah teachers and elders were gathered. 58 Simon Cephas followed Him at a distance to the high priest’s courtyard where he went inside and sat with the underlings to see what would happen.
59 The high priests and the elders and the entire assembly were trying to find witnesses against Yeshua, in order to put Him to death. 60 But they didn’t find any, tho many false witnesses came forward. Finally two others came forward 61 who declared, “This Man said, ‘I can destroy Yehovah’s Temple and rebuild it in three days.’” 62 The high priest stood up and asked Him, “Aren’t You going to respond to what these men are testifying against You?” 63 But Yeshua was silent. Then the high priest said, “I adjure you by the living Aloha [God is a generic title] to tell us if You are the Messiah, Yehovah’s Son.” 64 Yeshua replied, “You have correctly stated it. But I’m telling you that in the future you’ll see the Human Son sitting on the right hand of Power, and coming on the clouds in the sky.”
65 Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need witnesses? Look, you’ve heard His blasphemy! 66 What’s your judgment?” They replied, “He deserves death.”
67 Then they spit in His face and hit Him with their fists. Others slapped Him 68 and said, “Prophesy to us You Messiah, who hit You?”
[1] Leper and potter look almost identical in Aramaic, resulting in the Greek translational error. Yeshua didn’t neglect to heal a “leper” friend in v.6! See the explanation here using the keyword “potter.” [2] This was not unleavened bread because it was Yeshua’s Supper-Preparation Day for the Passover tomorrow. That’s why the Greek specifies it was a loaf of risen bread [as in Matthew 4:3 & 14:17]: “from airo; bread (as raised) or a loaf -- (shew-)bread, loaf.” It was as thick as a man’s thumb, easily broken, not cut. [3] Most modern translations omit the word “new” here, siding with a small minority of Greek texts. Some few others say “renewed” here, claiming that the original Hebrew source of the term in Jeremiah 31:31 is “renewed.” Yet only the root word there is “renew.” Chadash khaw-dawsh’ is new, while chadash khaw-dash’ (with a different vowel point) is renew, such as “renew {02318} the face of the earth” or “renew {02318} a right spirit within me.” Nevertheless, there are no specified differences between the covenants other than the promised land being an eternal thing. [4] Compare the traditional “drink it anew” of v.29 with Luke 5:39. [5] The timing and circumstances of v.29 are explained in Did the “lord’s Supper” Replace the Passover? [6] See why the Greek might mean something different. Keywords sleep on.
5 He hurled the silver into the Temple, left, and went out and hanged himself.
6 The high priests picked up the silver and said, “It isn’t lawful to put it into the treasury since it is blood money.” 7 So they decided to spend the money on the purchase of the Potter’s Field as a burial ground for strangers. 8 That’s why the field is called the Field of Blood to this very day. 9 Then the words of the prophet were fulfilled [1], “I took the thirty shekels of silver, the price of the Precious One who Israel’s sons had priced, 10 and gave them for the Potter’s Field, as Yehovah directed.”
11 Yeshua stood before the governor, and the governor asked Him, “Are you the King of the Jews?” Yeshua answered, “It is as you say.”
12 Yet when the high priests and elders made accusations against Him, He didn’t reply. 13 Then Pilate asked Him, “Don’t You hear what they are charging You with?” 14 But He didn’t answer him, not even one word, to Pilate’s great amazement.
15 “On each Feast day the governor customarily released to the people one prisoner—whoever they wanted. 16 They had in bonds a notorious prisoner named Barabbas. 17 When the people had gathered, Pilate asked them, “Who should I release to you, Barabbas or Yeshua who is called the Messiah?” 18 Pilate knew that it was out of envy that they had arrested Him.
19 As the governor was sitting in on his tribunal, his wife sent a message to him. It said, “Don’t allow an incident between you and that Righteous One, because I have suffered greatly today in a dream about Him.” 20 But the high priests and the elders persuaded the crowd to demand Barabbas and destroy Yeshua.
21 The governor asked them again, “Which of the two should I release for you?” And they shouted, “Barabbas.” 22 Pilate asked them, “Then what should I do with Yeshua who is called the Messiah? They all shouted, “He should be crucified.” 23 The governor asked them, “But what evil has He done?” But they croaked all the more, “He should be crucified.”
24 So when Pilate saw that he was getting nowhere and that a riot was starting, he took some water and washed his hands in front of the crowd and said, “I’m innocent of the blood of this innocent Man. See to it yourselves.”
25 All the people answered, “His blood is on us and on our children!”
26 Then he released Barabbas to them, but he had Yeshua scourged with whips and handed Him over to be crucified.
27 Then the Governor’s soldiers took Yeshua into the Praetorium and the whole detachment surrounded Him. 28 They stripped Him and put a scarlet military robe on Him. 29 They twisted a crown of thorns and put it on His head and put a cane ”scepter” in His right hand. They knelt in front of Him and shouted in mockery, “Hail, King of the Jews.” 30 They spit in His face and took the cane and hit Him on the head. 31 When they finished mocking Him, they took off the robe and put His own clothes on Him again, and led Him out to be crucified.
32 As they were leaving, they found a man from Cyrene whose name was Simon. They forced him to carry His cross. 33 They came to a place that is called < a href="https://www.youtube.com/watch?v=ufVXZBrbSsU">Golgotha (which means means “The Skull”). 34 They offered Him vinegar mixed with gall to drink. But when He tasted it, He refused to drink it. 35 When they crucified Him, they divided His clothing by casting lots [A]. 36 They sat down and watched Him there. 37 They placed over His head a written accusation against Him that said, “THIS IS YESHUA, THE KING OF THE JEWS.” 38 Two robbers were crucified with Him, one on His right and the other on His left. 39 Those who passed by insulted Him, shaking their heads, 40 and said, ”You who would destroy of the Temple and rebuild it in three days, save Yourself. If you are Yehovah’s Son, come down from the cross.”
41 The high priests were also mocking Him, along with the Torah teachers and elders and Pharisees. 42 They said, “He saved the lives of others but He can’t save His own life. If He is the King of Israel, He should come down from the cross and we’ll believe in Him [B]. 43 He trusts in Yehovah, so He should rescue Him now if He wants Him, because He said, ‘I’m Yehovah’s Son.’” 44 Even the marauders who were being crucified with Him insulted Him.
45 From the sixth hour [noon] until the ninth hour [3:00] there was darkness over the entire land. 46 About the ninth hour, Yeshua called out in a loud voice, “Aloha, Aloha, why have you spared Me [2] [3]?” 47 Some of the people standing there heard this and said, “He is calling for Elijah.”
48 Immediately one of them ran and took a sponge and filled it with vinegar. Then he put it on a reed and gave it to Him to drink. 49 But the rest said, “Wait, let’s see if Elijah comes to rescue Him.”
50 Then Yeshua shouted out again in a loud voice and gave up His spirit. 51 Suddenly the 'veil' of the Temple ripped in two from top to bottom, the earth shook and rocks split. 52 And the tombs were opened and many bodies of the 'chosen ones' [saints] who were sleeping in death were raised. 53 They came out of the tombs after His resurrection, they entered the distinguished city and appeared to many. [4]
54 When the centurion and those who were with Him guarding Yeshua saw the earthquake and the things that happened, they were terrified and said, “Surely this was Yehovah’s Son!”
55 Many women were there watching from a distance, the same ones who had followed Yeshua from Galilee and had supported Him. 56 One of them was Mary from Magdala, also Mary the mother of James and Joses, and the mother of Zebedee’s children.
57 As evening approached, Joseph, a rich man from Arimathea arrived, who was also a disciple of Yeshua. 58 This man went to Pilate and begged for Yeshua’s body. Pilate ordered that the body be given to him. 59 Joseph took the body and wrapped it in a long cloth of pure linen, 60 and laid it in his new tomb that was hewn out in the rock. He rolled a huge stone against the door of the tomb and left. 6l Mary from Magdala and the other Mary were there, sitting over against the sepulcher.
62 The next day, the day after the Day of Preparation [5], the high priests and Pharisees gathered before Pilate, 63 and told him, “Sovereign, we remember that this impostor said while He was alive, ‘After three days I will rise.’ 64 So give orders for the tomb to be guarded until the third day, because His disciples might come and steal Him away at night and tell the people that He has risen from the dead. The last delusion would be worse than the first.”
65 Pilate told them, “You have soldiers. Go and guard it as securely as you know how.” 66 So they went to secure the tomb. They sealed the stone and posted guards.
[1] This should say “The prophet”, instead of the Greek’s presumptive “the prophet Jeremiah”, since it is clearly a reference to Zechariah 11:12-13. Jeremiah 19:1 mentions a “potters vessel”, but not at all in the same context. Jeremiah 32:9 mentions someone buying a field in Anathoth for “seventeen shekels of silver”, but again the context isn’t remotely related to Judas’ betrayal, convoluted rationalizations aside. [2] Yeshua was paraphrasing Psalm 22, as explained off site: "Did God the Father Forsake Jesus Christ? [3] Greek translations of the Aramaic left this statement in the Aramaic, “Eli, Eli, lemana shabakthani?” English transliterated spellings vary widely. [4] The resurrection to physical life of the 'chosen ones' at this time pictures the First Resurrection, when Yeshua returns in the same manner that He ascended on Wave Sheaf Day (Acts 1:9-11). We are His first priority! [5] Preparation Day (v.62) is always associated with Passover. [A] “According to some of the Greek copies, there is added, this, ‘that so might be fulfilled that which was spoken by the prophet David, they distributed My garments among them, and on My vesture they cast the lot.’” This addition isn’t found in four of the most ancient editions of the Aramaic Testimony, and it was put in the margin of the more modern editions. It was doubtless a modern addition to the Aramaic Testimony, borrowed from the Greek Translator. [B] In some editions, “So that we can see and believe in Him.”2 Then there was a powerful earthquake, because a Messenger of Yehovah had come down from Heaven and came and rolled the stone away from the door and sat on it. 3 His appearance was like lightning and His clothing as white as snow. 4 The guards had been so shaken that they became like dead men.
5 The spirit messenger said to the women, “Don’t be afraid! I know that you are looking for Yeshua who was crucified. 6 He’s not here because He has risen, just as He predicted. Come and see the place where our Sovereign was lying. 7 Then go quickly and tell His disciples that He has risen from the dead. He’s on His way to Galilee right now. You’ll see Him there as I told you!”
8 They left the tomb quickly in fear and great joy and ran to tell His disciples. 9 Yeshua met them and said, “Peace.” Then they came and held His feet, and worshiped Him. 10 Then Yeshua told them, “Don’t be afraid! Go and tell My friends to go to Galilee and they’ll see Me there.”
11 While they were going, some of the guards went into the city and reported to the high priests everything that had happened. 12 They met with the elders and they decided to bribe the guards with a considerable sum of money, 13 and told them to say, “His disciples came and stole Him away during the night while we were asleep.” 14 If this is reported to the governor, we’ll persuade him not to cause you any trouble. 15 After they were paid they did what they were told. This story is still being spread among the Jews to this very day.
16 The eleven disciples went into Galilee to the mountain where Yeshua had arranged for them to meet. 17 When they saw Him, they worshiped Him, tho some had doubts. 18 Yeshua came near during the conversation and said, “All authority has been given to Me in Heaven and on earth. 19 So go and make disciples in every nation IN MY NAME [2]. 20 Teach them to obey everything that I’ve commanded you, knowing that I’ll be with you always, right up until the very end of the age. Aw-main'.”
[1] This would include the weekly Sabbath and the First Day of Unleavened Bread. [2] Constantine decreed that the trinitarian words, “baptizing them in the name of the Father and of the Son and of the holy spirit” be substituted for “in My name.” This affected later Aramaic, Greek, Latin and Hebrew texts, as well as a huge number of early witnesses also omitting “immersing them”.
Completion of the Good News as published by Matthew. Also published in Hebrew in the land of Israel.
Compare the Testimony of Yeshua with the 1851 Murdock or the 1849 Etheridge Versions of “The Testimony of Yeshua” (The ‘New Testament’).
4 John was immersing in the wilderness and heralded the immersion of a changed mind for the exoneration of sins. 5 All the people of Judea and all the people of Jerusalem went out to him and he immersed them in the Jordan river while they confessed their sins. 6 John wore clothes made from camel’s hair and wore a leather belt around his waist. He ate locusts and wild honey. 7 He heralded, “Someone is coming after me who is greater than I am. I’m not even worthy to bend down and untie the straps on His sandals. 8 I’ve immersed you with water, but He’ll immerse you with the 'special' spirit.”
9 During this time Yeshua came from Nazareth in Galilee and was immersed in the Jordan by John. 10 Just as He was coming out of the water, He saw the skies opening and the spirit coming down on Him like a dove. 11 Then a voice came from the sky and said, “You are My dear Son who I delight in.”
12 Immediately the spirit led/carried/drove Him into the wilderness [2]. 13 He was in the wilderness for forty days, having His character tested by Satan. He was with the wild animals, but spirit messengers took care of Him.
14 After John had been arrested, Yeshua came into Galilee and proclaimed the Good News about the Kingdom of Yehovah (Yehovah). 15 He said, “The time has arrived and Yehovah’s Kingdom is near. Amend your ways and believe the Good News.”
16 As He walked beside the sea of Galilee, He saw Simon andrew his brother throwing a net into the sea because they were fishermen. 17 Yeshua told them, “Follow Me and I’ll have you fishing for people.” 18 They immediately abandoned their nets and followed Him.
19 As He went a little further He saw James the son of Zebedee and his brother John who were also in a boat mending their nets. 20 He called them and they immediately left Zebedee their father in the boat with the hired men and followed Him.
21 When they went to Capernaum, He immediately taught on the Sabbath in their synagogues. 22 People were struck with amazement at His doctrine, because He taught them as someone with superior mental power, unlike their Torah teachers. 23 In their synagogue there was a man with an unclean spirit who began shouting, 24 “What do you want with us Yeshua of Nazareth? Have you come to destroy us? We know who You are—the 'cherished' One of Yehovah.”
25 Yeshua scolded him. He said, “Muzzle your mouth and come out of him.” 26 The unclean spirits threw him down and croaked with a shriek and then came out of him. 27 Everyone was amazed and began to ask each other, “What is this? What new doctrine is this? He gives authoritative orders to unclean spirits and they obey Him!” 28 Immediately news about Him spread thruout the region of Galilee.
29 He left the synagogue and went into Simon Andrew’s house, along with James and John. 30 Simon’s mother-in-law was in bed, sick with a fever, and they told Him about her. 31 He came and took her hand helped her up. The fever immediately left her, and she began serving them.
32 That evening after sunset, they brought everyone to Him who was diseased and demon possessed. 33 Everyone in the city gathered at the door. 34 He healed many who were sick with various diseases and cast out many demons, but He didn’t allow the demons to speak because they knew Him.
35 In the morning, long before sunrise, He got up and went to a solitary place to pray. 36 Simon and the others went looking for Him. 37 When they found Him they told Him, “Everyone’s looking for You.”
38 He told them, ”Let’s go into the nearby villages and towns so that I can also herald there. That’s why I came. 39 He heralded in all their synagogues thruout Galilee and cast out demons.
40 A leprous man came to Him and fell at His feet and begged Him, “If you want to, you can cleanse me.” 41 Yeshua, moved with compassion, reached out His hand touched him and said, “I am willing, be cleansed.” 42 Immediately his leprosy was gone, and he was clean.
43 He sent him away with a serious warning. 44 He said, “Be sure not to tell anyone. Rather, go and show yourself to the priests [3] and present a zebak [sacrifice] for your purification as Moses instructed, as a testimony to them. 45 But the man went out and began to tell everyone openly what had happened. So Yeshua couldn’t even enter a town openly, but stayed outside in deserted places. Yet people kept coming to Him from everywhere.”
[1] There is a misattribution error here. The Peshitta attributes this prophecy to Isaiah, when only the latter part is from Isaiah. That is why the older Wescott and Hort texts, (the basis of most modern English Bibles) also read that way. It was corrected in the Majority texts. However there is a wrong attribution error in all of the Greek texts in Matthew 27:9 (footnote 1). [2] This is the actual fulfillment of the azazel goat banishment—the Lamb of Aloha [God is a generic title], being banished into the wilderness on the Day of Atonements. [3] See why “priests” must be plural. Keyword priests.
8 Yeshua immediately knew in His spirit what they were thinking, so He asked them, “Why are you thinking those thoughts? 9 Which is the easier to say to a paralytic, ‘Your sins are acquitted and sent away’, or to say, ‘Get up, pick up your cot and walk?’ 10 But so that you’ll know that the Human Son has power on earth to send sins away, He told the paralytic, 11 ‘I want you to get up, pick up your cot and go home.’” 12 He got up right away, picked up his cot and left in front of them all. They were all amazed and praised Yehovah and said, “We’ve never seen anything like this!”
13 He returned to the seashore and a huge crowd followed Him and He taught them. 14 As He was leaving, He saw Levi the son of Alpheus sitting in the tax office. He told him, “Follow Me.” So he got up and followed Him.
15 Then as He was dining in Levi’s house, many tax extractors and sinners accompanied Yeshua and His disciples, since there were many of them following Him. 16 When the Torah teachers and Pharisees saw that He ate with tax extractors and sinners they asked His disciples, “Why does He eat and drink with tax extractors and the wicked?”
17 When Yeshua heard it He told them, “The healthy don’t need a physician, but the seriously ill do. I didn’t come to invite the righteous, but the wicked.”
18 John’s disciples and the Pharisees fasted regularly, and they came and asked Him, “Why do John’s disciples and the Pharisees fast, but Your disciples don’t fast?” 19 Yeshua replied, “Can the 'groomsmen' [literally: sons] of the bridal 'party' [3567] fast as long as the bridegroom is with them? No. 20 But the time will come when the bridegroom will be taken from them, then they’ll fast.
21 “No one patches their old clothing with a piece of unshrunk cloth, because the new patch won’t adhere to the old, and the rip would become even worse. 22 And no one pours new wine into old wineskins, because the wine would burst the skins and the skins would be ruined and the wine spilled. Instead, they put new wine into new wineskins.”
23 As Yeshua was passing thru the grain fields one Sabbath, His disciples began to pick some heads of grain as they walked along. 24 The Pharisees told Him, “Look, they are violating the Torah by harvesting grain on the Sabbath.”
25 Yeshua told them, “Haven’t you read what David did when he and his men needed food? 26 He entered Yehovah’s house when Abiathar was the high priest, and ate the bread from Yehovah’s table that wasn’t Lawful for anyone but the priests to eat, and gave some to those who were with him.”
27 He told them, “The Sabbath was made for people [and beavers], not people for the Sabbath.” 28 So the Human Son is Sovereign of the Sabbath.”
[1] The Greek omits Pharisees.
4 Then He also asked the Pharisees, “Is it against the Torah to do good or to do evil on the Sabbath, to save a life or to destroy one?” But they remained silent. 5 He looked at them with indignation, grieving because of their callousness. Then He told the man, “Stretch out your hand.” He stretched it out and his hand was restored. 6 The Pharisees went out immediately and met with Herod’s partisans, conspiring as to how they could destroy Him.
7 Yeshua and His disciples headed for the sea. Many people followed Him from Galilee and Judea 8 and from Jerusalem and Idumaea and from beyond the Jordan and from Tyre and Sidon. A huge crowd came to Him when they heard about everything that He had done. 9 He told His disciples to have a boat ready for Him so that the crowd wouldn’t crush Him. 10 He had healed so many people that they were rushing Him in order to touch Him. 11 When those who were possessed by unclean spirits saw Him, they fell down and shouted, “You are Yehovah’s Son.” 12 But He warned them not to reveal His identity.
13 He climbed a mountain and called those He wanted, and they came to Him. 14 He chose twelve to be with Him, those He would send out to be heralds 15 and who would have the power to heal the sick and cast out demons. 16 To Simon he gave the 'moniker' Simon Cephas. 17 He referred to James the son of Zebedee, and to John, James’ brother, as Boanerges, that is, Sons of thunder. 18 He also chose Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alpheus, Thaddeus, Simon the Zealot and 19 Judas Iscariot who betrayed Him. Then they went into a house 20 and again a crowd gathered so they couldn’t even eat. 21 When his family heard about it, they went out to restrain Him. They said, “He’s out of His mind.”
22 The Torah teachers who had come down from Jerusalem were saying, “Beelzebub has possessed Him”, and “He expels demons by the prince of demons.” 23 Yeshua called them and appealed to them by an analogy asking, “How could Satan cast out Satan? 24 If a kingdom is divided into factions, that kingdom can’t remain intact. 25 If a household is divided into factions, then that household won’t remain intact. 26 If Satan rebels against himself and is divided into factions he won’t remain standing, he’s finished! 27 No one can enter a strong man’s house and steal his things without first tying up the strong man. Then he can ransack his house.
28 I am certain that all sins and any blasphemous speech can be pardoned, 29 but there is never any forgiveness for anyone who blasphemes against the 'special' spirit. They are subject to a judgment that is eternal.”
30 He said this because they were saying, “He’s possessed by an unclean spirit.”
33 He replied, “Who is My mother, and who are My brothers?”
34 He looked at those who were sitting with Him and said, “Look, My mother and My brothers! 35 Whoever does Yehovah’s will is My brother and sister and mother.”
9 Then He said, “Anyone who has ears should listen.”
10 When they were by themselves, the people with Him, as well as the twelve asked Him to explain the analogy. 11 Yeshua told them, “You have been given the understanding of the mystery of Yehovah’s everlasting Kingdom [Daniel 4:3, 7:27], but to those outside everything is in parables, 12 so they see clearly, but don’t discern, and when they hear they don’t understand, otherwise they might be converted and their sins sent away” [1].
13 He asked them, “Don’t you understand this analogy? Then how will you understand any other parables? 14 The farmer sowing, sows the Word. 15 The seeds very near the path where the Word is sown, represent those who, as soon as they have heard it, Satan comes along and takes away the Word that was sown in their minds. 16 The seeds sown on the rocky ground represent those who, when they hear the Word, accept it immediately with joy. 17 But since they don’t have any roots, they only endure temporarily. When there is trouble or persecution because of the Word, they are quickly offended. 18 The seeds sown among thorns represent those who hear the Word, 19 but the distractions of the world and the deceitfulness of wealth and persistent lust comes in and chokes the Word, and it doesn’t produce a crop. 20 The seeds sown on good ground represent those who hear the Word and accept it, yielding a crop that is thirty, sixty or even a hundred times what was sown.”
21 He asked them, “Is a lamp ever brought in and put under a basket or under a bed? Shouldn’t it be put on a lamp stand? 22 Nothing is hidden that won’t be exposed, and nothing is concealed that won’t be revealed. 23 Anyone who has ears should listen.”
24 Then He told them, “Consider what you heard. You will be measured by the same measuring standard you use. And more will be added to those who hear. 25 Anyone who has will be given more, but for the one who doesn’t have anything, even what they have custody of will be taken away.”
26 He said, “Yehovah’s Kingdom is like a man who sowed seed on the ground. 27 Night and day, whether he’s asleep or awake, the seed sprouts and grows while he is oblivious to it. 28 The soil is productive. First the plant, later the ear, then full heads of grain. 29 When the crop is ripe, someone with a sickle is immediately sent out [Gr. apostello] because the harvest is ready.”
30 He said, “What could we compare Yehovah’s Kingdom to? What parable would illustrate it? 31 It is like a single mustard seed sown in the ground. It’s the smallest seed you sow in the ground. 32 Yet when it is sown it springs up and becomes larger than all the other garden plants. It puts out branches large enough for birds to nest in its shade.”
33 Yeshua gave the people many such parables to listen to and consider. 34 He didn’t tell them anything without parables. But He explained everything to His disciples when He was alone with them.
35 That evening He said to them, “Let’s cross over to the other side.” 36 They sent the crowd away and took Him with them in a boat. Other boats also accompanied Him. 37 There was a heavy squall with violent winds, and the waves kept breaking over the boat until it was nearly filled. 38 Yeshua was asleep on a mat in the stern of the boat. They came and awoke Him and asked Him, “Rabbi, don’t you care that we’re going to die?”
39 He got up and scolded the wind and said to the sea, “Be silent, muzzle it.” The wind stopped blowing and it became very calm.
40 He asked them, “Why were you so afraid? Why don’t you have any faith?” 41 Overcome with fear [Gr. phobos], they began asking each other, “Who is this? Even the wind and the sea listen to Him!”
[1] This article on parables or analogies is incredibly helpful, particularly concerning this verse.
6 When he saw Yeshua from a distance, he ran and fell down in front of Him. 7 He called out with a shrill voice, “What do you want with me, Yeshua, Son of the Highest Aloha? I beg You in Yehovah’s name not to torment me.” 8 He had already told him, “Unclean spirit, come out of the man.”
9 He asked Him, “What’s your name?” He replie d, “My name is Legion, because there are many of us.” 10 “He” begged Him not to send them out of the region.
11 There was a large herd of swine feeding on the mountain. 12 The demons begged Him, “Send us to those swine so that we can enter them.” 13 He allowed them and the unclean spirits came out of the man and went into the swine. The herd of about two thousand rushed down a steep cliff and plunged into the sea and drown in the water.
14 The herdsmen ran away and reported it in the city and in the villages. So the people came out to see what had happened. 15 They came to Yeshua and saw the man who had been possessed by the legion of demons, sitting there clothed and sane, and they were afraid. 16 Those who had seen it explained to them what had happened to the man with the demons and to the swine. 17 After this they begged Him to leave their region.
18 As He got into the boat the man who had been demon possessed begged to go with Him. 19 But He didn’t allow him. He told him, “Go home to your family and tell them what Yehovah has done for you and how He has had mercy on you.” 20 He went away and began to herald in Decapolis about what Yeshua had done for him. And they were all amazed.
21 When Yeshua crossed over by boat to the other side, a large crowd gathered around Him again by the seashore. 22 One of the leaders of the synagogue named Jairus came up, and when he saw Him, he fell at His feet 23 and plead with Him, “My daughter is very sick, but come and lay Your hand on her and she’ll be cured and live.” 24 So Yeshua went with him and a large crowd followed Him and crowded around Him. 25 A woman there who’d had a hemorrhage for twelve years. 26 She had suffered much under many physicians and had spent everything she had, yet she was no better at all, she was actually getting worse. 27 When she heard about Yeshua, she came up behind Him in the huddled crowd and touched His clothes. 28 Because she thought, “If I can just touch His clothes I’ll live.” 29 Immediately the bleeding stopped and she felt in her body that she had been healed of her illness. 30 Yeshua immediately knew that power had left Him. So He turned around in the crowd and asked, “Who touched My clothes?” 31 His disciples asked Him, “You see the crowd pressing against You on every side, and yet You ask, ‘Who touched Me?’ 32 He looked around to see who had done it. 33 The woman was trembling with fear because she knew what had happened to her, so she came and fell down before Him and told Him exactly what had happened. 34 He told her, “Daughter, your faith has saved your life, go with peace of mind and be healed from your illness.”
35 While He was speaking, some men from the leader of the synagogue’s house came and said, “Your daughter is dead. Why bother the Sovereign?” 36 But Yeshua overheard what they said and told the synagogue leader, “Don’t be afraid, just believe.”
37 He didn’t allow anyone to go with Him except Simon Cephas, James, and John (James’ brother). 38 When they came to the synagogue leader’s home, He saw a lot of commotion, with people crying and wailing. 39 He went inside and asked, “Why all this commotion and crying? The girl isn’t dead, she’s only asleep.” 40 They began laughing at Him. But Yeshua put them all out. He took the girl’s father and mother and those who were with him and went in where the girl was. 41 He took the girl’s hand, and told her, “Little girl, get up! [Aramaic Talitha, koomi]” 42 Immediately the girl got up and began to walk. (She was twelve years old). Everyone was astonished and ecstatic [Gr. ekstasis]. 43 He gave them strict orders not to let anyone know about this, and told them to give her something to eat.
4 Then Yeshua told them, “A prophet is only dismissed in his hometown and among his own relatives and in his own household.” 5 He couldn’t do any miracles there other than lay His hands on a few of the sick and heal them. 6 He was astonished at their lack of faith as He traveled around the villages and taught.
7 He called His twelve and began to send them out in pairs, and He gave them the power and authority to cast out unclean spirits. 8 He told them not to take any provisions on their journeys except for a staff—no wallet, no bread and no brass in their money belts. 9 They could wear sandals, but couldn’t wear an extra coat. 10 He told them, “Whenever you go into a home, stay there until you leave town. 11 Wherever people don’t accept you or listen to you, when you leave that place shake off the dust that clings to your feet as a testimony to them. I am certain that it will be more bearable for Sodom and Gomorrah on Judgment Day than for that city.”
12 They went out and heralded that people should change their ways. 13 They cast out many demons and many of the sick were anointed with oil, and they were healed.
14 King Herod heard about Yeshua because His name had become well known, and he said, “John the Immerser has risen from the dead. That’s why He can do these powerful miracles.”
15 Others said, “He is Elijah.” And others were saying, “He’s a prophet like one of the prophets of old.”
16 But when Herod heard about Him he said, “It is John who I beheaded. He has come back from the dead.” 17 Herod had sent men and arrested John and had him chained in prison for the sake of Herodias, his brother Philip’s wife, because he had married her. 18 John had been telling Herod, “It is against the Torah for you to be married to your brother’s wife.” 19 Herodias herself was an enemy of his and wanted to kill him, but wasn’t allowed. 20 Herod was afraid of John. He knew that he was a righteous and 'dedicated' man, so he protected him. He frequently listened to him and did what he said. He enjoyed listening to him.
21 An opportune day came when Herod gave a banquet in the house he was born in [1] for his top officials, military officers and the leaders of Galilee. 22 Herodias’ daughter came in and danced, and she charmed Herod and his guests so much that the king told her, “Ask me for anything you want and I’ll give it to you.” 23 He swore to her, “I’ll give you whatever you ask for, up to half of my kingdom.”
24 So she went out and asked her mother, “What should I ask for?” And she said, “The head of John the Immerser.” 25 She rushed back to the king and said, “I want you to give me John the Immerser’s head on a platter right now.”
26 The king deeply regretted what he had said, yet because of the oath and because of the guests he was unwilling to deny her. 27 The king immediately sent an executioner and ordered him to bring John’s head. He went and beheaded John in the prison, 28 and brought it on a platter and gave it to the girl, who gave it to her mother. 29 When his disciples heard what happened, they came and took his body and laid it in a tomb.
30 The envoys gathered around Yeshua and told Him everything that they had done and what they had taught. 31 Then He said, “Let’s go off by ourselves into the wilderness and rest a while.” There were so many people coming and going that they hadn’t even had a chance to eat.
32 So they went away in a boat to the wilderness where they could be alone. 33 But many people saw them leave and recognized them. So the people hurried there by land from all the surrounding cities, arriving ahead of them. 34 Yeshua got out of the boat and saw the large crowd, and He had compassion on them, because they were like sheep without a shepherd, and He began to teach them many things.
35 Late that day His disciples came to Him and said, “This is a deserted place and it’s getting late. 36 Send them out into the surrounding countryside and into the villages so they can buy themselves something to eat, because they have nothing to eat.”
37 But He told them, “You give them food to eat.” They replied, “Should we go and buy two hundred denarii worth of food and give them something to eat?” 38 He told them, “Go and see how many loaves you have here.” When they checked, they told Him, “Five loaves and two fish.” 39 He asked them to have the people sit on the grass in groups. 40 So they sat down in groups of fifty or a hundred. 41 He took the five loaves and the two fish and looked toward Heaven and blessed and broke the bread and gave it to His disciples to set before them. They also divided the two fish among them all. 42 They all ate and were satisfied. 43 Then they picked up twelve baskets full of broken pieces of bread and fish. 44 There were five thousand men who had eaten the bread!
45 He immediately urged His disciples to get into the boat and go ahead of Him across to Bethsaida, while He sent the people home. 46 After He sent them back, He went up to the mountain to pray.
47 That evening the boat was in the middle of the sea and He was alone on land. 48 He saw them straining themselves rowing because the wind was against them. In the fourth watch of the night Yeshua approached them walking on the water and it appeared as tho He was going to pass them. 49 When they saw Him walking on the water, they assumed it was a phantom [Gr. phantasma] and they began screaming. 50 They all saw Him and were terrified. But he immediately spoke to them and said, “Have courage; I AM! Don’t be afraid.” 51 He got into the boat with them and the wind ceased. They were all greatly amazed and astonished. 52 They hadn’t learned the lesson of the bread because their minds were still calloused.
53 When they had crossed over to the other shore they landed in the region of Gennesaret. 54 As soon as they got out of the boat, the local people recognized Him. 55 They ran thruout the region carrying sick people on cots to where they heard He was. 56 Whenever He entered villages or cities the sick were laid in the streets and they eagerly asked Him if they could simply touch a tzitzit [tassel] on His robe. Everyone who touched Him was healed.
[1] The Aramaic is: b’beth yaldeh, (the house of his nativity). The Greek translator took this to be an idiom for “birthday party .” Perhaps it was.
5 The Torah teachers and Pharisees asked Him, “Why don’t Your disciples follow the traditions of the elders? They eat bread without washing their hands?”
6 He told them, “Isaiah was right when he prophesied about you pretenders. As the Scriptures say, ‘These people honor Me with their lips, but their minds are very far from Me. 7 Their 'reverence' of Me is pointless because they teach human rules as doctrines.’ 8 You abandon the Commandments of Yehovah and hang onto human traditions, washing cups and pots and other things like that.”
9 He added, “Despite your pretenses, you reject the Commandments of Yehovah in order to establish your own traditions! 10 Moses said, ‘Honor your father and your mother, and whoever speaks evil of their father or mother must certainly be put to death.’ 11 But you say that if anyone tells their father or mother, ‘Whatever you might have otherwise gotten from me is now dedicated to the treasury’— 12 that they aren’t required to do anything for their father or mother. 13 You reject the Word of Aloha for the sake of the traditions that you hand down. And you do many other things like that.”
14 Yeshua called to the crowd and told them, “Everyone listen to Me and understand. 15 There is nothing outside of a person that can defile them, but the things that come out of a person are what defile them. 16 Anyone who has ears should listen.” 17 Once Yeshua had gone into the house away from the crowd, His disciples asked Him about this analogy. 18 He told them, “Don’t you understand either? Don’t you know that nothing entering a person from outside can defile them? 19 It doesn’t enter into their mind but into their belly and it passes thru the digestive process, where everything that is eaten is eliminated [1]. 20 It’s what comes out of a person that defiles them. 21 From inside people’s minds come evil thoughts, sexual immorality, theft, murder, 22 greed, malice, deceit, shameless lust, envy, slander, arrogance and foolishness. 23 All of these evil things come from inside and defile a person.”
24 From there Yeshua got up and went to the region of Tyre and Sidon. He went into a house and didn’t want anyone to know of His presence, but He couldn’t be hidden. 25 Right away a woman whose daughter had an unclean spirit heard about Him and she came and fell at His feet. 26 The woman was a heathen [2], Syrophoenician by race. She asked Him to drive the demon out of her daughter.
27 Yeshua told her, “Allow the children to be filled first, because it’s wrong to take the children’s bread and throw it to the dogs.” 28 She replied, “Yes Sovereign, and yet the puppies under the table eat the children’s crumbs.” 29 Yeshua told her, “You can go because of what you said! The demon has left your daughter.”
30 She went home and found her daughter lying on her cot, and the demon was gone.
31 Yeshua left the territory of Tyre and Sidon and came to the sea of Galilee, in the territory of Decapolis. 32 Some people brought a deaf and stammering man to Him and begged Him to lay His hands on him.
33 He took him away from the crowd in private and put His fingers into his ears, and after spitting He touched his tongue with saliva, 34 and looked up to heaven, sighed, and told him, “Be opened” [Aramaic Ethpatakh]. 35 Immediately his hearing and speech were restored and he began speaking perfectly.
36 He warned them not to tell anyone about it, but the more He warned them, the more they spread it. 37 In astonishment they said, “He succeeds in everything He does. He even makes the deaf hear and the mute speak.”
[1] There is a spurious addition to verse 19 not found in the Aramaic or the Textus Receptus or in Rheims’ (Catholic) “New Testament” that is inserted into the KJV, the RSV, and the NIV: “thus purifying all meats.” This is an attempt to change the topic from eating with unwashed hands (v.2) to eating unclean flesh! Compare with Matthew 15, especially vs 2 & 20. [2] See why this word is “heathen”, and simply means a non Greek rather than a Greek. Keyword: children.
4 His disciples asked Him, “How can we satisfy all of these people with bread, here in this deserted place?” 5 He asked them, “How many loaves do you have?” They told Him, “Seven.”
6 He told the crowd to sit down on the ground. Then He took the seven loaves and blessed them and broke them and started giving them to His disciples to give out, and they served them to the crowd. 7 There were also a few fish. He blessed them as well and told them that the fish should also be served. 8 They all ate and were satisfied, and they picked up seven baskets of leftover pieces. 9 About four thousand men had eaten. Then he sent them on their way. 10 Right after that He got into a boat with His disciples and went to the region of Dalmanutha.
11 The Pharisees arrived and began to argue with Him. As a test, they demanded that He show them a miraculous sign from Heaven. 12 He sighed as He breathed and said, “A wicked and unfaithful people demand a sign, but the only sign they’ll be given is the sign of the prophet Jonah.”
13 So He left them and got back into the boat and they crossed to the other shore.
14 They had forgotten to bring bread with them and there was only a single loaf with them in the boat. 15 He warned them, “Become acquainted with and be aware of the leaven of the Pharisees and the leaven of Herod.”
16 They began to discuss this with each other and decided, “It’s because we don’t have any bread.”
17 Yeshua knew what they were saying, so He asked them, “Why are you talking about having no bread? Don’t you understand yet? How long will your minds remain calloused? 18 You have eyes but you can’t see. You have ears but you can’t hear, and you don’t remember anything! 19 When I broke up the five loaves for the five thousand, how many baskets full of leftover pieces did you pick up?” They told Him, “Twelve.”
20 “And when I broke up seven loaves for the four thousand, how many baskets full of leftover pieces did you pick up?” They said, “Seven.” 21 So He asked them, “Why is it that you still don’t understand?”
22 When they arrived in Bethsaida, some people brought a blind man to Him and they begged Him to touch him. 23 He took the blind man by the hand led him out of the village and spit on his eyes and laid His hands on him and asked him what he saw.
24 He looked up and said, “I see people, but they look like trees walking around.”
25 He laid His hands on his eyes again and he was completely restored and saw everything clearly. 26 He sent him home and told him, “Don’t go into the village or tell anyone in the village.”
27 Yeshua and His disciples went to the villages of Caesarea Philippi. Along the way He asked His disciples, “Who do people say I am?” 28 They told Him, “Some say You are John the Immerser, others say that You are Elijah, while others say that You are one of the prophets.” 29 Yeshua asked them, “But who do you say that I am?” Simon replied, “You are the Messiah, the Son of the Living Aloha.” 30 He warned them not to say anything about Him to anyone.
31 Then for the first time He told them that the Human Son was about to suffer greatly and be rejected by the elders, by the high priests and by the Torah teachers, be killed, and rise immediately after the third day. 32 He spoke about this quite openly. Cephas took Him aside and began to scold Him.
33 But He turned and looked at His disciples and scolded Simon and said, “Get behind Me Satan. You aren’t thinking Yehovah’s thoughts, but about human things.”
34 Yeshua called the crowd together along with His disciples and told them, “Whoever wants to follow Me must deny their own ambitions, pick up their cross and follow behind Me. 35 Whoever wants to save their life will lose it, but whoever looses their life for My sake and for the sake of My Good News will save it. 36 How would a person [Gr. anthropos] benefit if they gain the whole world but forfeit their eternal life? 37 Or what could a person pay as compensation for their life? 38 If anyone is ashamed of Me and of My teachings in this sinful and adulterous nation, then the Human Son will also be ashamed of them when He comes in the splendor of His Father with His spirit messengers.”
2 Six days later, Yeshua took Cephas and James and John and led them to a high mountain where He underwent a metamorphosis [Gr. metamorphoo] right in front of them! 3 His clothes glistened and became dazzling white, like snow, whiter than people on earth could ever make them! 4 Then Moses and Elijah showed up and we could see them talking with Yeshua!
5 Cephas told Him, “Rabbi, it’s wonderful that we can be here. Allow us to make three tabernacles [aka sukkot or booths], one for You, one for Moses and one for Elijah.” 6 But he didn’t really know what to say because they were so frightened.
7 A cloud appeared and overshadowed them. A voice from the cloud said, “This is My dearly loved Son. Listen to Him.”
8 Suddenly they looked around and no one was with them except Yeshua.
9 As they were coming down the mountain He told them not to tell anyone what they had seen until after the Human Son had risen from the dead. 10 They did discuss among themselves the question of what “had risen from the dead” meant.
11 They asked Him, “Why do the Torah teachers say that Elijah must first come?”
12 He told them, “Elijah certainly came first to get everything ready [1]. But why it is written about the Human Son, that He must suffer a great deal and be rejected? 13 I can assure you that Elijah came before, and they did whatever they wanted to with him, just as was predicted about him.”
14 As He approached His disciples, He saw a large crowd surrounding them, and some Torah teachers were arguing with them. 15 The crowd was surprised to see Him and they ran to welcome Him right away.
16 He asked the Torah teachers, “What were you arguing about with them?”
17 Then a man in the crowd asked, “Sovereign, I brought my son to You. He has a spirit that won’t let him talk. 18 Wherever it seizes him it shakes and convulses him. He clenches his teeth and becomes exhausted. I asked your disciples about casting it out but they couldn’t.
19 Yeshua asked them, “O unbelieving nation, how long must I be with you? How long must I bear with you? Bring him to Me.”
20 They brought him to Him. When the spirit saw Him, it immediately threw him into convulsions and he fell to the ground, shaking and foaming at the mouth. 21 Yeshua asked his father, “How long has he been like this.” He replied, “From childhood. 22 It has often thrown him into fires and into the water to destroy him. But if you can do anything, help me and have mercy on me.” 23 Yeshua replied, “If I can? Believe Me, everything is possible for someone who believes!” 24 Immediately the child’s father cried out with tears, “I do believe, but help my feeble faith.”
25 When Yeshua saw that a crowd was quickly gathering around Him, He reprimanded the unclean spirit, telling it, “You deaf and dumb spirit, I command you to come out of him and never enter him again.” 26 The demon croaked like a raven, throwing him into convulsions as it came out. He appeared to be dead, and many actually said, “He is dead.” 27 Yeshua took him by the hand helped him get up.
28 When Yeshua came into the house, His disciples asked Him privately, “Why couldn’t we cast it out?” 29 He told them, “The only way this kind comes out is by fasting and prayer.”
30 After they left the area, they traveled thru Galilee. He didn’t want anyone to recognize Him 3l because He was teaching His disciples. He taught them, “The Human Son will be handed over to men who will kill Him, but after being dead for three days, He’ll rise.” 32 But they didn’t understand what He said, and they were afraid to ask Him.”
33 They came to Capernaum. When they went in the house He asked them, “What were you arguing about along the road?” 34 But they didn’t answer because along the way they’d argued about which of them should be the greatest.
35 Yeshua sat down and called the twelve and told them, “Whoever wants to be first must be last of all and be a servant to everyone.”
36 He took a child and had him stand among them. He took him in His arms and told them, 37 “Whoever welcomes someone like this child in My name welcomes Me, and those who welcome Me, not only welcome Me but the One who sent Me.”
38 John told Him, “Rabbi, we saw someone casting out demons in Your name and we told him to stop because he wasn’t one of us.”
39 Yeshua told them, “Don’t stop him. No one who does miracles in My name can soon afterward speak evil of Me. 40 Whoever isn’t against you is for you. 41 Anyone who gives you so much as a cup of water to drink because you are the Messiah’s followers certainly won’t lose their compensation.
42 If anyone causes one of these children who believe in Me to sin, it would be better for them to be plunged in the depths of the sea with an ass powered millstone hung around their neck! 43 If your hand causes you to sin, cut it off. It is better for you to enter life maimed than to go to Gehenna with both hands. 44 That’s where maggots never die out and the fire never burns out. 45 If your foot causes you to sin, cut it off. It is better for you to enter into life maimed than to go to Gehenna with both feet, 46 where maggots never die out and the fire never burns out. 47 If your eye causes you to sin, pluck it out. It is better for you to enter Yehovah’s Kingdom with one eye than to fall into Gehenna fire with both eyes, 48 where maggots never die out and the fire never burns out.
49 Everything will be vaporized [2] by the fire and every zebak [sacrifice] will be seasoned with salt. 50 Salt is good, but if the salt deteriorates, what would you season with it? Use salt and be at peace with each other.”
[1] The Greek translations substituted a proto Septuagint type Malachi quotation here, with a far more ambitious job for Elijah. Instead of having Elijah preparing the way here, as the Hebrew Malachi 4:5-6 explains, it has him “restoring everything to it’s former state.” And while if translating from Aramaic to Greek, “restore” is a possible rendering, it certainly has nothing to do with John preparing the way. The Greek correctly quoted Malachi in Matthew 3:3 from Masoretic type Hebrew sources. Yeshua will do the restoring in person—not Elijah. [2] See why it is “vaporized”, not “salted” (footnote #1). And see Where is Gehenna?
2 The Pharisees came to Him and tested Him by asking, “Does it violate the Torah for a man to divorce his wife?” 3 He asked them, “What did Moses command you?” 4 They replied, “Moses allowed us to write a bill of divorce and send her away.” 5 Yeshua (Jesus) told them, “It was because of your hardened attitudes that Moses wrote this rule for you. 6 But from the beginning, ‘Yehovah made them male and female.’ 7 That’s why a man should leave his father and mother and be glued to his wife, 8 and the two will be one 'entity'. So they are no longer two, but one 'entity'. 9 So no one should separate what Yehovah has joined together.”
10 In the house the disciples asked Him about this again. 11 He told them, “Whoever divorces his wife and marries another is committing adultery. 12 If a woman leaves her husband marries another, she’s committing adultery.”
13 People brought little children to Him so that He could touch them. But His disciples scolded those who brought them. 14 When Yeshua saw it, He was very displeased and He said, “Allow the little children to come to Me. Don’t stop them! Yehovah’s Kingdom [1] is for people like them. 15 I am certain that whoever doesn’t receive Yehovah’s Kingdom like a little child won’t enter at all.” 16 Then He took them in His arms and laid His hands on them and blessed them.
17 As He was beginning His journey, someone ran and fell to his knees and asked Him, “Good Sovereign, what must I do to inherit eternal life? [2]” 18 Yeshua replied, “Why call Me good? No one is good but Aloha [God is a generic title] alone. 19 You know the Commandments: Don’t commit adultery. Don’t steal. Don’t murder. Don’t give false testimony. Don’t cheat. Honor your father and your mother.”
20 The man replied, “Sovereign, I’ve obeyed all of these from my childhood.” 21 Yeshua looked at him and loved him and told him, “There’s one thing you haven’t done. Go and sell everything that you own and give the money to the poor and there will be a treasure for you in Heaven. Then pick up your cross and follow Me.” 22 He lamented those words and went away grieving because he was very rich. 23 Yeshua looked around and said to His disciples, “It is very hard for the rich to enter Yehovah’s Kingdom!”
24 The disciples were astonished at His remark. Then Yeshua added, “Children, it is very hard for a rich person to enter Yehovah’s Kingdom. 25 It is easier to put a rope [3] thru the eye of a needle than for a rich person to enter Yehovah’s Kingdom.”
26 They were even more astonished and asked each other, “Then who can receive eternal life?” 27 Yeshua looked at them again and said, “With people it’s not possible, but with Yehovah it is, because everything is possible with Yehovah.” 28 Cephas replied, “Look, we have given up everything to follow You.”
29 Yeshua said, “I am certain that no man who has given up houses or brothers or sisters or father or mother or wife or children or 'farms' for My sake, and for the sake of My Good News 30 will fail to receive a hundred times as much here in the present time, including houses, brothers, sisters, mothers, children, and farms, along with persecution, and in the world to come, eternal life. 31 But many who are now first in influence will be last, and many who are now last will be first.”
32 While they were on their way up the road to Jerusalem, Yeshua was leading the way. They were amazed as they followed Him—trembling as He took His twelve and began to tell them what was going to happen to Him there. 33 He said, “We’re going to Jerusalem, and the Human Son will be handed over to the high priests and the Torah teachers, and they’ll condemn Him to death and hand Him over to the heathen [ethnos]! 34 They’ll mock Him and scourge Him and spit in His face and kill Him, but after three days He’ll rise.”
35 James and John, the sons of Zebedee, came to Him and asked, “Sovereign, we want You to grant us whatever request we ask of You.” 36 He asked them, “What do you want Me to do for you?” 37 They replied, “Allow one of us to sit on Your right side and the other on Your left side in Your splendor.” 38 But He told them, “You don’t know what you’re asking for. Are you able to drink from the same cup that I drink from and be immersed with the same immersion that I’m immersed with?” 39 They told Him, “We’re able.” So Yeshua told them, “You will drink the from cup that I drink from and be immersed with the same kind of immersion that I’m immersed with. 40 But I don’t have the authority to seat you on My right side or on My left. Those positions were previously 'reserved'.”
41 When the other ten heard this they began to mutter about James and John. 42 Yeshua called them and said, “You know that those who are considered the rulers of the nations are tyrants and their great men have authority over them. 43 But it must NEVER be like that with you, because whoever wants to be great among you should be a servant, 44 and whoever who wants to be the most influential must become a servant to everyone. 45 The Human Son didn’t come to be served, but to serve and to give His life as the ransom for many.”
46 Then they went to Jericho. As Yeshua was leaving Jericho with His disciples and a large crowd, a blind beggar named Bartimaeus, son of Timaeus, was sitting beside the road. 47 When he heard that it was Yeshua the Nazarene passing by, he began to shout, “Son of David, have mercy on me.”
48 People criticized him and told him to be quiet. But he shouted even louder, “Son of David, have mercy on me.” 49 Yeshua stood there and had them call for him. They called the blind man and told him, “Cheer up and get up. He’s calling for you!” 50 The blind man threw off his coat and got up and came to Yeshua. 51 Yeshua asked him, “What do you want Me to do for you?” The blind man told him, “Rabbi, I want to see.” 52 Yeshua told him, “Go, your faith has restored you.” Immediately he could see again and he followed Him down the road.
[1] The Hebrew texts indicate the name Yehovah rather than the title Elohim (God) in reference to the Kingdom. Early Christians deleted Yehovah and substituted equivalents of “God” and “Lord” in Aramaic and Greek copies of the Testimony. Compare with Chronicles 29:11, 2 Chronicles 12:8 and Obadiah 1:21. [2] This is the world’s most important question! See Matthew 19, footnote 1 & Luke 18:18 [3] See why it’s not a camel. Keyword: camel.
4 They went and found the colt tied by a door out by the street. As they were untying him 5 some people standing there asked them, “Why are you untying that colt?” 6 They told them what Yeshua had said, and they allowed them to take him. 7 They brought the colt to Yeshua and threw their coats over him, and Yeshua sat on him. 8 Many spread their coats on the road, while others cut branches from the trees and spread them on the road. 9 Those ahead of Him and those following Him shouted, “Aloha save Him [Aramaic Ushana]! Blessed is the One who comes in Yehovah’s name. 10 Blessed is the coming Kingdom of our ancestor David. Save Him now in the highest Heaven” [Aramaic Ushana bamraumee]!
11 Yeshua went into the Temple in Jerusalem and looked around at everything. That evening He went out to Bethany with the twelve.
12 The next day as He was leaving Bethany, He was hungry. 13 He saw a fig tree in full leaf in the distance, and He went to see if He could find something on it to eat. When He got to it, He found nothing on it but leaves because it was too early for fruit. 14 He said to it, “From now on, no one will ever eat fruit from you again!” And His disciples heard Him.
15 When they came to Jerusalem, Yeshua entered Yehovah’s Temple and began to throw out everyone who bought and sold in the Temple, and He overturned the tables of the bankers [1] and the seats of those who sold doves. 16 He wouldn’t allow anyone to carry goods thru the Temple. 17 As He taught them, He asked, “Isn’t it written, ‘My 'Temple' will be called the 'Temple' of prayer for all nations? But you have made it a den of thieves.’”
18 The high priests and the Torah teachers heard Him, and they began looking for a way to destroy Him. They were afraid of Him because all the people were amazed at His teaching. 19 That evening they left the city.
20 In the morning as they passed by the fig tree, they saw that it had dried up down to the roots. 21 Remembering what Yeshua had said, Simon remarked, “Rabbi, look! The fig tree that you doomed has dried up.”
22 Yeshua replied, “Have faith in Yehovah. 23 And believe Me, whoever tells this mountain, ‘Rise up and fall into the sea’, having no doubts in their mind, but believing that what they said will happen for them, then whatever they spoke will be done for them.
24 That’s why I’m telling you that whatever you pray and ask for, believe that you will receive it and it will be yours. 25 Whenever you stand up to pray, disregard whatever you have against anyone, so that your Heavenly Father can also disregard and acquit your offenses.” 26 But if you don’t disregard offenses, then your heavenly Father won’t acquit your offenses [2].
27 They came to Jerusalem again. As He was walking in the Temple courtyard, the high priests and Torah teachers and elders came to Him 28 and asked Him, “By what authority are You doing these things? Who gave You the authority to do them?” 29 Yeshua replied, “I’ll also ask you a question, answer Me, and I’ll tell you by what authority I do these things. 30 Did the immersion of John come from Heaven or from men? Tell Me.”
31 Then began considering their options and said, “If we say, ‘From Heaven’, He’ll ask, ‘Why didn’t you believe him?’ 32 But if we say, ‘From men’—we are afraid of what the people would do, because they all believe that John was truly a prophet.” 33 So they told Yeshua, ‘We don’t know.’ So He told them, ‘Nor will I tell you by what authority I’m doing these things.’”
[1] The “money exchangers”, as it is usually worded, were actually functioning as bankers, as was the norm in pagan temples. [2] This is just one example of a verse that is omitted from the “most reliable” older Greek texts, but not the Peshitta.
9 So what will the owner of the vineyard do? He’ll come and put those sharecroppers to death and lease the vineyard to others. 10 Haven’t you read this Scripture, ‘The stone that the builders rejected has become the Cornerstone?’ 11 This is from Yehovah, and it is marvelous in our eyes.”
12 They looked for an excuse to arrest Him, but were afraid of the people. They realized that He had spoken this parable in reference to them. So they left Him alone and went away.
13 Then they sent some Torah teachers and Herodians to Him in order to entrap Him by His own words. 14 They came and asked Him, “Sovereign, we know that You are truthful and without favoritism toward anyone. You don’t consider anyone’s position, but teach the way of Yehovah in truth. Does the Torah permit giving tribute money to Caesar or not? Should we pay the tax or not?” 15 He understood their treachery and asked them, “Why are you trying to ensnare Me? Bring Me a denarius to look at.” 16 So they brought one to Him. Then He asked them, “Whose image and inscription is this?” They replied, “It’s Caesar’s.”
17 Then Yeshua said, “Give to Caesar what is Caesar’s, and give to Yehovah what is Yehovah’s.” They were amazed at Him.
18 Then some Sadducees, who claim that there is no resurrection, came to Him with a question: 19 “Sovereign, Moses wrote to us that if a man’s brother dies and leaves a widow and leaves no children, his brother should 'marry' his widow and raise up 'children' for his brother. 20 There were seven brothers. The first married and died without leaving any children. 21 The second married her and died, and he also left no children, and so did the third. 22 All seven married her and none left any children. Last of all the woman died too. 23 So in the resurrection, which of them will she be married to, since all seven had married her?”
24 Yeshua replied, “Aren’t you mistaken because you don’t understand the Scriptures or Aloha’s power?” 25 When they rise from the dead, they don’t take wives nor are wives given to husbands. Rather, they are like the spirit messengers in Heaven. 26 But as for the dead rising, haven’t you read in a scroll of Moses, how Aloha said to him from the bush, ‘I’m the Aloha of Abraham, the Aloha of Isaac, and the Aloha of Jacob?’ 27 He’s not the Aloha of the dead, but of the living. So you are 'gravely' mistaken.
28 One of the Torah teachers came near and heard the dialog. He realized that He had given them an excellent answer. So he asked Him, “Which Commandment is the most important of all?”
29 Yeshua replied, “The most important of all the Commandments is, ‘Hear, O Israel; Yehovah is our Aloha, Yehovah is one! 30 And you must love Yehovah your Aloha with all of your intellectual endeavors, with all of your consciousness [psyche, Gr: psuche], with all of your understanding, and with all your ability.’ This is the most important Commandment. 31 The second is similar, ‘You must love your neighbor as yourself.’ No other Commandment is greater than these.”
32 The Torah teacher replied, “An excellent answer Rabbi. You’ve spoken the truth in saying that there is one Aloha, and there are none other than Him. 33 For a person to love Yehovah with all of their intellectual endeavors and with all their consciousnesses, with all of their understanding, with their ability, and to love their neighbors as themselves is far better than all the burnt offerings and zebakim [sacrifices].”
34 Then Yeshua, noting the wisdom of his reply, told him, “You aren’t far from Yehovah’s Kingdom.” No one dared to question Him again after that.
35 Later, while Yeshua was teaching in the Temple courtyard, He asked, “How can the Torah teachers say that the Messiah is David’s son? 36 Because David himself, inspired by the 'special' spirit, said, “Yehovah said to His Word [Targum of Jonathan (Aramaic) Psalm 110:1]—Gill’s Commentary], ‘Seat Yourself on My right hand side until I make Your enemies a footstool for Your feet.’”
37 So if David calls Him Sovereign, how could He be his Son?” The crowd was delighted to hear this.
38 Continuing to teach, He said, “Watch out for the Torah teachers. They love to strut around in long robes and be greeted [Aramaic shlama] in public places, 39 and to have the best seats in the synagogues and the best seating arrangements at banquets. 40 They devour widow’s houses and offer long prayers for appearance’s sake. They will receive a harsher condemnation.”
41 As Yeshua sat before the treasury room of the Temple, He watched how the people were tossing money into the treasury. Many rich people tossed in a large amounts. 42 Then a poor widow came and tossed in two mites, small brass coins.
43 Yeshua called His disciples together and told them, “I am certain that this poor widow has tossed more into the treasury than all the others who are tossing money in. 44 They all throw in portions of their surplus, but she, in her poverty, has thrown in all she had—everything she owned.”
2 Yeshua asked him, “Do you see these large buildings? There won’t be a single stone left on another here that will not be knocked down.”
3 As Yeshua sat on the Mount of Olives facing the Temple, Cephas, James, John and Andrew asked Him privately, 4 “Tell us, when will these things happen? And what is the sign that these things are about to happen?”
5 Yeshua replied, “Be careful that no one misleads you. 6 Many will come in My name and say, ‘I AM’, [no ‘He’ in Ar. or Gr.], and they’ll deceive many. 7 But when you hear of wars and rumors of battles, don’t be afraid because these things must happen, but it’s not the end yet. 8 Nations will rise against other nations, and kingdoms against kingdoms. There will be earthquakes in various places and famines and insurrections. These are like the first pains [likely birth pains].
9 Be very careful, because they’ll hand you over to judges, and you’ll be beaten in the synagogues [Gr. sunagoge]. You’ll stand before kings and governors for My sake as witnesses to them for Me. 10 But first the Good News must be proclaimed in every nation. 11 When they arrest you and hand you over to stand trial, don’t worry beforehand about what you’ll say or premeditate your words. Say what is given to you spontaneously, because it won’t be you speaking, but the 'special' spirit.
12 Brothers will betray brothers to death and fathers their children. Children will stand up against their parents and have them put to death. 13 Everyone will hate you because of My name. But whoever endures to the end will be rescued.
14 When you see the sign of the idolatrous abomination of desolation that was mentioned by Daniel the prophet standing where it should never be—the reader must understand— [1] then you who are in Judea should flee to the mountain [2]. 15 No one who is on the roof should come down to get anything out of their house. 16 No one in the fields should return to get their clothes. 17 It will be a terrible time for pregnant and nursing women during those days! 18 Pray that your 'exodus' won’t be during the foul weather. 19 In those days there will be Tribulation on a scale that has never happened since the beginning of Yehovah’s creation until now—and certainly never again! 20 If it weren’t for Yehovah terminating those days, no one would survive. But for the sake of the Select who have chosen [3] [to remain faithful], those days will be terminated [4]. 21 During this time if anyone tells you, ‘Look, here is the Messiah’, or ‘Look, He’s over there’, don’t believe it. 22 False Messiahs and lying prophets will appear and perform signs and miracles in order to deceive, if possible, even the Select. 23 So watch out! I’ve told you everything in advance.
24 But in the days AFTER that Tribulation [5a], ‘The sun will be darkened; and the moon won’t give her light. 25 Stars will fall from the sky [Isaiah 12:, Joel 3:], and the dynamism [Gr. dunamis] of the heavens will be shaken.’
26 Then they’ll see the Human Son coming in the clouds [Daniel 7] with great power and splendor. 27 Then He’ll send out His spirit messengers to gather His Select people from the four winds [north, south, east and west], from the farthest horizons of the sky.
28 Learn a parable from a fig tree. When its twigs become tender and its leaves begin to bud, you know that warm weather is coming. 29 Similarly, when you see these things happening, you’ll know that it [the Day of Yehovah [5b]] is near—right at your open door! 30 I’m sure that this perverse nation [6] won’t pass away [7a] until all these things take place. 31 [The New] Heaven and earth will arrive [7b], but My Word won’t disappear [7c].
32 But no one knows the exact day and hour [8], not the spirit messengers in heaven, not even the Son, only the Father. 33 Be careful, watch and pray, because you don’t know when the exact time is. 34 The Human Son is like a man who left home and went on a journey. He gave guardianship to his servants, each had their assignments, and he instructed the doorkeeper to stay on the alert.
35 So stay alert, because you don’t know when the master of the house is returning, whether in the evening, at midnight, when the rooster crows, or in the morning. 36 Make sure He doesn’t come unexpectedly and find you asleep! 37 What I say to you, I say to everyone—‘Stay alert’!
[1] In the end time Temple—Matthew24:15 and Daniel 12, particularly v.11. [2] You’ll need to understand the timing if you are there. This is reminiscent of Matthew 28:16. [3] This could also be translated “The select who He has chosen”, ignoring your personal responsibility. [4] The Great Tribulation is Satan’s heyday, but Satan’s timetable is the timetable that is interrupted, not Yehovah’s. Mark 13 describes the very same events as Daniel 12 does, and the events explained in Daniel will be totally “terminated” after 1,335 days. The Great Tribulation ends with a Great Intervention! [5a,b] The Great and Awesome Day of Yehovah (the “Lord”) immediately follows the Great Tribulation. [6] The Greek is genea, but using the keyword “generation”, see why this isn’t “generation” here. [7a,b,c] Parerchomai can mean both “disappear/pass away” and “arrive”, much like the Hawaiian use of the word aloha, (a very interesting word!) Perhaps this is a play on the word, contrasting the future arrival of the New Heavens and the New Earth with the present and eternal nature of His words. [8] A thinly disguised reference to the Day of Trumpets that begins each year immediately after the thin crescent of the New Moon is seen in Jerusalem, with the exact “day and hour” annually in question. A select few still anticipate it annually!
3 While He was in Bethany in Simon the potter’s house [1], as He was eating, a woman came with an alabaster jar of precious spikenard perfume. She opened it and poured it on Yeshua’s head.
4 Some of the disciples there got upset and began asking each other, “Why was this perfume wasted? 5 It could have been sold for more than three hundred denarii, and the money given to the poor.” And they were angry with her.
6 But Yeshua said, “Leave her alone. Why criticize her for doing something good for Me? 7 You’ll always have the poor with you, and you can do good things for them whenever you want to, but I won’t always be with you. 8 She’s done the best she could in preparation for My burial, by perfuming My body. 9 I’m certain that wherever My Good News is proclaimed thruout the world, what she has done will be mentioned in memory of her.”
10 Judas Iscariot, one of the twelve, went to the high priests in order to betray Yeshua to them. 11 When they heard this they were thrilled, and they promised to pay him off. So he began looking for an opportunity to betray Him.
12 On the First Day of Unleavened Bread, when the Jews present the Passover zebak [sacrifice], His disciples asked Him, “Where do You want us to go and prepare for You to eat the Passover?”
13 He sent two of His disciples and told them, “Go to the city, and you’ll meet a man carrying a water jug. Follow him. 14 When he goes into a house, tell the owner of the house that our Rabbi asks, ‘Where is My banquet room where I may [2] eat the Passover with My disciples?’ 15 Then he will show you a large room upstairs, furnished with seating and available. Make preparations for us there.”
16 His disciples left and went into the city, and found things just as He had told them, and they prepared the Passover. 17 When it was evening, He arrived with the twelve. 18 As they were eating, Yeshua said, “I am certain that one of you eating with Me will betray Me.”
19 They were becoming distressed, and began asking Him one after another, “Is it I?” 20 He told them, “It is the one of you twelve who dips bread with Me from the bowl.” 21 The Human Son is leaving just as it is written of Him. But how terrible it will be for the man who betrays the Human Son. It would be better for that man if he’d never been born.”
22 As they were eating, Yeshua took a loaf of bread [3] and blessed it. Then He broke it and handed it to them and said, “Take some, this is My body.” 23 Then He took a cup, praised [Gr. eulogeo] and blessed [4] it, and passed it to them. And they all drank from it.
24 He told them, “This is My blood of the New Covenant [5] that is poured out on behalf of many. 25 I’ll definitely not taste the fruit of the vine again until the day when I drink a new variety [or fresh wine] in Yehovah’s Kingdom.
26 They sang a paschal praise Psalm and went out to the Mount of Olives.
27 Yeshua told them, “Tonight all of you will abandon Me, because it’s written, ‘I’ll strike the Shepherd, and the sheep of His flock will be widely scattered.’ 28 After I have risen to life, I’ll go ahead of you into Galilee.” 29 Cephas replied, “Even if everyone else considers You to be scandalous [Gr. skandalizo], I won’t.” 30 Yeshua told him, “I am certain that today—this very night—before the rooster crows twice, you’ll deny Me three times.”
31 So he emphatically added, “Sovereign, even if I have to die with You, I won’t disown You.” All the disciples said similar things.
32 They came to a place called Gethsemane, and He told His disciples, “Sit here while I pray.” 33 He took Cephas, James and John with Him and began to be sorrowful and distressed. 34 He told them, “My consciousness [psyche, Gr: psuche] is overcome with sorrow to the point of death! Wait for Me here and keep watch.”
35 He went on a little farther, and fell to the ground and prayed that if it were possible the hour could pass from Him. 36 He said, “O Elohim, My Elohim! You can do anything. Cause this cup to pass from Me. Yet not My will, but Yours.”
37 He returned and found them sleeping, and He said to Cephas, “Are you asleep? Couldn’t you keep watch with Me for a single hour? 38 Watch and pray so that you don’t yield to temptation. The spirit is willing and ready, but the body is weak.”
39 He went away again and prayed, repeating the same things. 40 He came back again and found them sleeping, because their eyes were heavy, and they didn’t know what to say to Him.
41 He came back a third time and said, ““Are you still sleeping and resting? [6]! That’s enough! The hour has come. Look! The Human Son is being betrayed into the hands of sinners. 42 Get up. We’re leaving. My betrayer is coming.”
43 While He was still speaking, Judas Iscariot, one of the twelve, arrived with a crowd armed with swords and clubs, sent by the high priests, the Torah teachers and the elders.
44 The traitor who betrayed Him had given them a signal. He said, “The One I kiss is the One. Arrest Him and lead Him away under guard.” 45 He stepped right up and said, “Rabbi, Rabbi!” And kissed Him. 46 They grabbed Him and arrested Him. 47 One of those who stood nearby pulled a sword and struck the underling of the high priest and cut off his ear.
48 Yeshua asked them, “Have you come out with swords and clubs to arrest Me, as you would against a robber? 49 I was with you every day teaching in the Temple and you didn’t arrest Me. Yet this is happening to fulfill the Scriptures.” 50 Then His disciples deserted Him and ran away.
51 A young man had been following Him was wearing a linen loincloth around his naked body. When they grabbed him, 52 he pulled free of the linen loincloth and escaped naked.
53 They led Yeshua to Caiaphas the high priest, and all the high priests and Torah teachers and the elders had gathered with him. 54 Simon followed Him at a distance as far as the high priests’ courtyard. He sat with the underlings warming himself by the fire.
55 The high priests and the entire Sanhedrin were trying to obtain testimony against Yeshua in order to put Him to death, but they couldn’t find any. 56 Tho many gave false testimony against Him, their declarations were inconsistent.
57 Some false witnesses stood up against Him and said, 58 “We heard Him say, ‘I’ll destroy this Temple made with hands, and in three days I’ll build another not made with hands.’” 59 But even then their declarations were contradictory.
60 The high priest stood with them and asked Yeshua, “Don’t You have an answer? What about these claims against You?” 61 But Yeshua was silent, He wouldn’t reply. Again the high priest demanded an answer, “Are You the Messiah, the Son of the Blessed One?”
62 Yeshua replied, “I AM. And you will see the Human Son sitting on the right hand side of the Power, when He comes on the clouds in the sky!” 63 The high priest tore his clothes and asked, “Why do we need more witnesses? 64 Look, you’ve heard the blasphemy from His own lips. What do you think?” And they unanimously condemned Him to death. 65 Some began to spit on Him, and beat Him with their fists. They told Him, “Prophesy.” The underlings slapped His cheeks.
66 As Simon was below in the courtyard, a servant girl of the high priest came 67 and saw him warming himself. She looked at him and said, “You were also with Yeshua the Nazarene.” 68 But he denied it by saying, “I don’t know what you are talking about.” Then he went out onto the porch and the rooster crowed.
69 The servant girl saw him again and began saying to the bystanders, “This man is also one of them.” 70 He denied it again. A little later other bystanders said to Cephas, “Surely you are one of them, because you are also a Galilean, and your dialect confirms it.” 71 Then He began to curse and swear, “I don’t know this Man you’re talking about.”
72 Immediately the rooster crowed a second time. Then Simon recalled that Yeshua had told him, “Before the rooster crows twice, you’ll deny Me three times.” And he began to cry.
[1] See why this says “potter” instead of “leper.” (Didn’t Yeshua heal lepers?) Keyword: potter. [2] The word “may” (Murdock) or “can” (Etheridge) implies uncertainty. In verse 14, Yeshua was being deliberately vague with His words concerning whether or not He would be there. Very shortly afterward there was no doubt—He was to be the Passover, not eat it. [3] This was not unleavened bread because it was Yeshua’s Supper-Preparation Day for the Passover tomorrow. That’s why the Greek specifies it was a loaf of risen bread [as in Matthew 4:3 & 14:17]: “from airo; bread (as raised) or a loaf—(shew-)bread, loaf.” It was as thick as a man’s thumb, easily broken not cut. [4] The Aramaic mentions both praise and blessing here. The distinction is like the distinction between “giving thanks” and “prayer”, as in where both are mentioned in the same verse in the Greek (Luke 18:11; 2 Corinthians 1:11; Ephesians 1:16; Colossians 1:3, 1 Thessalonians 1:2, Philemon 1:4). [5] Almost every modern translation omits the word “New” here, siding with a small minority of Greek texts, breaking the connection with the New Covenant promises of Jeremiah 30 and 31. Of over 6,000 known copies of the Greek texts, all but 2 or 3 mention New Covenant, those few corrupted Wescott and Hort editions are the ones that the “scholars” rely on in the modern translations. Some few others say “renewed” here, claiming that the original Hebrew source of the term (Jeremiah 31:31) is “renewed.” Yet only the root word there is “renew.” Chadash khaw-dawsh’ is new, while chadash khaw-dash’ (with a different vowel point) is renew, such as “renew {02318} the face of the earth” or “renew {02318} a right spirit within me.” Nevertheless, there are no specified differences between the covenants other than the promised land being an eternal thing. [6] See why the Greek says just the opposite. Keywords sleep on.
2 Pilate asked Him, “Are You the King of the Jews?” He replied, “You said it yourself.”
3 The high priests made many accusations against Him. 4 Pilate asked Him again, “Aren’t You going to reply? Look at all the charges they’re bringing against You!” 5 Pilate was amazed that Yeshua wouldn’t answer him.
6 It was his custom at every Feast to release one prisoner—whoever they wanted. 7 A man named Barabbas had been imprisoned with the insurgents who had committed murder in the insurrection. 8 The people called out demanding that he do what he usually did for them.
9 Pilate answered, “Do you want me to release for you the King of the Jews?” 10 Pilate knew that the high priests had arrested Him out of envy. 11 But the high priests continued to persuade the crowd to demand that Barabbas be released to them.
12 Pilate asked them, “What should I do with the One you call the King of the Jews?” 13 They shouted out, “Crucify Him.” 14 Pilate asked them, “Why? What crime has He committed?” But they shouted all the louder, “Crucify Him.”
15 Pilate, wanting to pacify the mob, released Barabbas to them. And after scourging Yeshua, he handed Him over to be crucified.
16 The soldiers led Him into the court of the Praetorium, and they called out the entire reignnt. 17 They clothed Him in purple, and wove a crown of thorns and put it on Him. 18 Then they began to salute Him with, “Hail, King of the Jews!” 19 They hit Him on the head with a reed and spit in His face, and bowed down on their knees and pretended to worship Him. 20 After mocking Him, they took the purple robe off of Him and put His own clothes on Him. Then they led Him out to be crucified.
21 They compelled a passerby named Simon the Cyrenian, the father of Alexander and Rufus, who was coming in from the fields, to carry His cross. 22 They brought Him to Golgotha (which means “The Skull”). 23 They offered Him wine mixed with myrrh, but He refused it. 24 Then they crucified Him and divided His clothes up by casting lots for them, to decide what each man would take.
25 It was the third hour [9:00 AM] when they crucified Him. 26 A sign stating the reason for His death read: “THIS IS THE KING OF THE JEWS.” 27 They crucified two robbers with Him, one on His right and the other on His left. 28 The Scripture was fulfilled that said, “He was numbered among the wicked.” 29 Those passing by also insulted Him, nodding their heads and saying, “Aha! You were going to destroy the Temple and rebuild it in three days. 30 Rescue Yourself and come down from the cross!”
31 The high priests and the Torah teachers were laughing together and saying, “He gave life to others but He can’t spare His own life. 32 The Messiah, the King of Israel should come down from the cross now, so that we can see it and believe in Him.” Even those who were crucified with Him were also insulting Him.
33 At the sixth hour [noon] darkness overtook the entire land until the ninth hour. 34 At the ninth hour [3:00] Yeshua called out with a loud voice, “Eli, Eli, Lamana Shabakthani?” That is, “Alohi! Alohi! Why have you spared me?” [2]
35 When some of the bystanders heard this, they said, “He’s calling for Elijah.”
36 Someone ran and soaked a sponge with vinegar and tied it on a reed and offer Him a drink. But others [3] said, “Stop! Let’s see if Elijah comes to take Him down.” 37 Yeshua called out loudly and breathed His last.
38 The veil of the Temple door was torn in two from top to bottom. 39 When the centurion who was standing near Him saw how He had called out and died, he said, “This man was certainly Aloha’s Son.”
40 There were women looking on from a distance, including Mary Magdalena, Mary (the mother of James the Less and Joses), and Salome. 41 When He was in Galilee, they followed Him and supported Him. Many other women who had come up to Jerusalem with Him were there too.
42 It was the evening of the Preparation Day that precedes the annual Sabbath [4]. 43 Joseph of Arimathaea, a highly respected member of the Sanhedrin, who himself was also waiting for Yehovah’s Kingdom to come, boldly went to Pilate and requested Yeshua’s body. 44 Pilate was surprised to hear that He was already dead. So he called the centurion to verify that He had already died. 45 When he confirmed it, he gave His body to Joseph. 46 Joseph bought some fine linen, took His body down, and wrapped it in the linen and put it in a tomb that was cut out of rock. Then rolled a stone against the entrance of the tomb. 47 Mary Magdalena and Mary Joses’ mother saw where He was laid.
[1] The Greek doesn’t mention “governor.” [2] He was paraphrasing from Psalm 22. But here is the rest of the story. Compare with John 16:32. [3] The Greek versions have the man with the vinegar trying to stop himself from offering Yeshua the vinegar! [4] Preparation Day was Tuesday that year. Every example of “preparation Day” precedes the First Day of Unleavened Bread. Passover is actually an event, late on Preparation Day, immediately preceding the First Day of Unleavened Bread.
4 Then they looked and saw that the stone had already been rolled away, tho it was very large. 5 They entered the tomb and saw a young man wearing a white robe sitting on the right side, and they were astonished.
6 But he told them, “Don’t be frightened. You are looking for Yeshua the Nazarene, who was crucified. He has risen. He isn’t here. Here is the place where He was laid! 7 Now go and tell His disciples, and Cephas, that He is going before you into Galilee. You’ll see Him there, just as He told you.”
8 When they heard this, they fled the tomb, overcome with astonishment and trembling, but they said nothing to anyone because they were afraid.
9 [2] In the morning of the first of the Sabbaths, after He had risen [3], He appeared first to Mary Magdalena, who He had cast seven demons out of. 10 She went and told those who had been with Him [4], as they were grieving and crying. 11 When they heard the women say that He was alive and that He had appeared to them, they didn’t believe them. 12 After this He appeared in a different form to two of them as they were approaching a neighboring village. 13 They went back and told the others, but they didn’t believe them either.
14 Finally, He appeared to the eleven while they were at the table, and He criticized their lack of faith and their calloused attitudes, because they refused to believe those who had actually seen Him after He’d risen.
15 He told them, “Go into all the world and announce My Good News to the whole creation! 16 Anyone who believes and is immersed will be rescued, but anyone who refuses to believe [5] will be condemned. 17 These signs will accompany those who believe: In My name they’ll cast out demons, and they’ll speak in new [to them] languages. 18 If they happen to pick up a snake or if they drink a deadly poison it won’t hurt them. They’ll lay their hands on the sick, and they will be healed.”
19 After Yeshua our Sovereign had spoken with them, He was taken up to Heaven and sat on Yehovah’s right hand side. 20 They went out and heralded everywhere, and our Sovereign helped them and confirmed what they said by the miracles they performed.
End of the Good News announcement of Mark the envoy, that he proclaimed in Latin in Rome.
[1] The countdown to Pentecost always begins on a “sunday”, Leviticus 23:15. [2] The two most UNreliable early Greek manuscripts do not have Mark 16:9-20. [3] Most translations opt to have Yeshua rising in the morning. But others indicate that He had already risen prior to the women arriving. There is much evidence that He arose precisely 72 hours after He was buried, and that He was laid to rest as the last rays of the sun ended the Preparation Day—marking three days and three nights. [4] Alleged Resurrection Contradictions [5] Evidently “Anyone who refuses to believe genuine signs”—the next verse and John 10:37-38, “will be condemned.”
5 In the time of Herod the king of Judea there was a priest named Zacharias, of the priestly division of the house of Abijah, and his wife was descended from the daughters of Aaron, and her name was Elisabeth. 6 They were both righteous in the sight of Yehovah, continuing on life’s journey in all of His Commandments and Aloha’s righteous requirements perfectly. 7 But they never had any children because Elisabeth was sterile, and they were both advancing in years.
8 But while he was serving as priest during his scheduled order of ministry in Yehovah’s presence, 9 according to the custom of the priesthood, the lot fell to him to burn the incense. So he entered the inner portion of the Temple of Yehovah. 10 The entire group were praying outside during the time when the incense was being burned.
11 Then one of Yehovah’s messengers appeared to Zechariah, standing on the right side of the altar of incense. 12 When Zechariah saw him, he was overcome with anxiety and terror. 13 Yehovah’s Messenger told him, “Don’t be afraid, Zechariah, because your prayer has been heard, and your wife Elisabeth will give you a son, and you’ll name him John. 14 You’ll have joy and happiness, and many others will celebrate at his birth. 15 He will be great in Yehovah’s presence. He’ll never drink wine or other fermented drinks. He’ll be filled with the 'special' spirit, even before his birth. 16 He’ll bring back many of the descendants of Israel to Yehovah their Aloha. 17 He’ll precede Him [Messiah], in the spirit and power of Elijah [1] the prophet, and he’ll turn the sentiments of the fathers to the children, and turn the disobedient to a knowledge of righteousness, and prepare a perfect [2] people for Yehovah.”
18 Zechariah asked Yehovah’s spirit messenger, “How can I be sure of this, since I’m old and my wife is advancing in years.”
19 The Messenger told him, “I am Gabriel. I stand in the presence of Yehovah, and I was sent to talk with you, and to tell you the good news. 20 But since you didn’t believe my message, you’ll be speechless. You won’t speak until the day when these things happen, and everything will take place when the time is right.”
21 Meanwhile, the people were standing around waiting for Zechariah, wondering why he was staying in the most 'cherished' part of the Temple so long. 22 When he did come out, he couldn’t talk to them, and they realized that he had seen a vision in the Temple. He made many hand gestures to them but remained unable to talk.
23 When the days of his service were finished, he went home. 24 Soon after this time, his wife Elisabeth became pregnant and remained in seclusion for five months. She said, 25 “Yehovah did these things for me during the time when He looked on my desolation, and took away my public reproach.”
26 In the sixth month, Yehovah sent the Messenger Gabriel to a town in Galilee called Nazareth, 27 to a virgin engaged to a man named Joseph, a descendant of David. The virgin’s name was Mary. 28 Yehovah’s Messenger came to her and said, “Peace, favored one! Yehovah is with you. You are a very blessed woman.”
29 When she saw him, she was troubled by what he said, and she wondered what this visit meant. 30 The Messenger told her, “Don’t be afraid, Mary, because you have found favor with Yehovah. 31 You’ll conceive and give birth to a Son, and you will name Him Yeshua (Jesus)! 32 He’ll be great and will be called ‘the Son of the Highest’, and Yehovah Aloha will give Him the throne of His ancestor David. 33 He’ll reign over the descendants of Jacob forever in His everlasting Kingdom.” [3] 34 Mary asked the Messenger, “How is this possible, since I’m a virgin?”
35 The Messenger replied, “the 'special' spirit will come, and the power of the Highest [Eloia] will overshadow you. So the 'Cherished' One to be born will be called the Son of Yehovah. 36 Your relative Elizabeth is also pregnant with a son in her old age. A woman who was said to be childless is in her sixth month, 37 because nothing is impossible for Yehovah!” 38 Mary said, “I am Yehovah’s servant girl. May it be just as you said!” Then the spirit messenger left her.
39 Mary quickly got ready to go to the mountain [4], to a town in Judea. 40 She went into Zechariah’s house and greeted Elisabeth. 41 When Elisabeth heard Mary’s greeting, the baby within her jumped for joy, and she was filled with the 'special' spirit. 42 She called to Mary in a loud voice, “You are a very blessed women, and the 'infant' in your womb is blessed! 43 But why has the mother of the Sovereign come to visit me? 44 The moment I heard your greeting, the baby in my womb leaped for joy! 45 You are blessed because you believed. And the things Yehovah told you will be fulfilled.”
46 Mary said, “My consciousness [psyche, Gr: psuche] praises Yehovah, 47 and my spirit rejoices in Yehovah my Life Giver. 48 He has noticed the humility of His servant girl. From now on every generation will call me blessed, 49 because the Mighty One has done great things for me. His name is 'cherished'! 50 He shows mercy to those who fear Him from generation to generation. 51 He has been victorious with 'supreme strength'. He has scattered those who are inwardly arrogant. 52 He has overturned monarchs from their thrones, and uplifted the humble. 53 He has satisfied the hungry with good things and sent the rich away empty handed. 54 He has helped His servant Israel, remembering his mercy, 55 as He spoke to our ancestors, to Abraham and his descendants forever.” 56 Mary stayed with Elisabeth about three months and then returned home.
57 When the time came for Elizabeth to have her baby, she gave birth to a son. 58 Her neighbors and relatives heard that Yehovah had shown His great compassion to her, and they shared her joy. 59 On the eighth day they came to circumcise the child. They named him after his father, Zechariah. 60 But His mother said, “No, he will be called John.”
61 They told her, “None of your relatives go by that name.”
62 They signed to his father to see what he wanted to name him. 63 He asked for a writing tablet and wrote, “His name is John”, to everyone’s surprise. 64 Suddenly his mouth was opened and his speech was unimpeded, and he began to speak and to praise Yehovah. 65 The neighbors were all amazed, and thruout the mountain country of Judea all these things were discussed. 66 Everyone who heard about it contemplated what had happened and asked, “What kind of boy will this be?” The hand of Yehovah was certainly with Him.
67 His father Zechariah was filled with the 'special' spirit and prophesied: 68 “Blessed is Yehovah the Aloha of Israel. He has visited His people and paid their ransom. 69 He has empowered for us a horn of deliverance from the descendants of His servant David, 70 as He foretold by the voices of His 'cherished' prophets in times past— 71 that He would rescue us from our enemies and from the grasp of everyone who hates us. 72 He was merciful with our ancestors and remembers His 'cherished' covenant, 73 and the oath that He swore to our ancestor Abraham, to grant us 74 deliverance from the grasp of our enemies, so we can serve Him without fear, 75 in justice and righteousness all our days. 76 You, my child, will be called a prophet of the Highest, because you’ll go ahead of the Sovereign to prepare His way, 77 so that He can give His people the knowledge of eternal life and pardon their sins—as if they had never been committed, 78 thru Yehovah’s compassionate mercy, so that a ray from Heaven above [5] will visit us to 79 enlighten those who sit in darkness, in the shadow of death, to guide our feet toward the road of peace.”
80 The boy grew and became strong in spirit. He was in the wilderness till the day of his public appearance to Israel.
[1] “He was taken up to heaven without dying, whence the Jews expected he would return just before the advent of the Messiah, whom he would prepare the minds of the Israelites to receive”—OBGL. They were somewhat right, and Yeshua confirmed it by saying, “And if you are willing to accept it, he is Elijah who was prophesied to come.” (Matthew 11:14). And he will come once again—“I’ll send Elijah the prophet before the great and awesome Day of Yehovah” (Malachi 4:5). The literal explanation is far from mainstream! (By contrast, many groups claim to be doing Elijah’s work right now—preparing the way. But how many people did it take to do “Elijah’s work” in the first go around?) [2] The Greek says, “prepare a prepared people.” [3] It’s not just a millennial Kingdom: Psalms 145:3, Daniel 7:27, 2 Peter 1:11. [4] Could this be the mountain (singular) mentioned in Matthew 24:16? [5] This is the happily ever after part mentioned in Daniel 12:3 as well.
4 Joseph also went up from the town of Nazareth in Galilee, to Judea, to David’s city called Bethlehem, because he was from the family and tribe of David, 5 with Mary his promised bride, then pregnant. 6 But while they were there, the time came for her to have her Child. 7 She delivered her firstborn son and wrapped Him in swaddling cloths and laid Him in the sukkah, because they had no place where they were lodging.
8 There were shepherds in the region who stayed there in the fields, watching over their flocks at night. 9 Then Yehovah’s Messenger stood by them and the majesty of the Sovereign shone around them, and they were terrified. 10 The Messenger told them, “Don’t be afraid, because I’m announcing good news to you that will reach the entire world! 11 The Life Giver who is the Sovereign, the Messiah, was born for you today in David’s city. 12 This is a sign for you: You’ll find the baby wrapped in infant clothes and lying in a sukkah.”
13 Suddenly many soldiers of Heaven were seen with the Messenger praising Yehovah and saying, 14 “Praise Yehovah in the highest Heaven, and peace on earth to the people He favors!”
15 After the messengers returned to Heaven, the shepherds discussed what they saw among themselves and said, “Let’s go down to Bethlehem and see what Yehovah told us about.”
16 So they went quickly and found Mary and Joseph, and the baby lying in a sukkah. 17 When they saw them, they told them what they had been told about the Child. 18 Everyone who heard about it was amazed at what the shepherds told them. 19 Mary never forgot any of these things, and kept them in her thoughts. 20 The shepherds returned, honoring and praising Yehovah for everything that they had seen and heard, just as they had been told.
21 After eight days had passed, the Boy was circumcised and named Yeshua, the name given by the spirit messenger before He was conceived.
22 When the days of their purification were completed, according to the Torah of Moses, they brought Him to Jerusalem to present Him to Yehovah, 23 (as specified in Yehovah’s Torah: “Every son opening the womb will be dedicated to Yehovah”), 24 and offer a zebak [sacrifice] as specified in Yehovah’s Torah: “A pair of turtle doves or two young pigeons.”
25 There was a man in Jerusalem named Simeon. This man was righteous and just. He was waiting for the Messianic consolation [1] of Israel, and the 'special' spirit was with him. 26 It had been revealed to him by the 'special' spirit that he wouldn’t die before he had seen Yehovah’s Messiah. 27 He was led by the spirit to the Temple, and when His parents brought their Son Yeshua in to do for Him what is required by the Torah, 28 he took Him in his arms and praised Yehovah and said, 29 “Yehovah, now dismiss your servant in peace, as You said, 30 because I’ve seen Your mercy with my own eyes, 31 that You prepared in the presence of all nations, 32 an illuminating light for all ethnicities, and the splendor of Your people Israel.”
33 Joseph and His mother were amazed at the things that were said about Him. 34 Simeon blessed them and said to Mary His mother, “This Child is destined for the fall and rise of many in Israel, and as a sign of opposition, 35 so that the inner thoughts of many will be revealed. And a spear will pierce your consciousness [psyche, Gr: psuche].
36 Anna, a prophetess, the daughter of Phanuel from the tribe of Asher was very old, having only lived with her husband for seven years after her marriage, 37 having been a widow for eighty-four years. She never left the Temple, but worshiped day and night with fasting and prayer. 38 Just then she stood up and gave thanks to Yehovah, and spoke of Him [Yeshua] to everyone who was anticipating the deliverance of Jerusalem.
39 After they fulfilled everything that the Torah of Yehovah specifies, they returned to Galilee, to their hometown of Nazareth. 40 The Child grew up and became strong in spirit. He was filled with wisdom and Yehovah’s favor was on Him.
41 His relatives went up to Jerusalem every year for the Feast of the Passover. 42 When He was twelve years old, they went up to the Feast as prescribed by the Torah. 43 After staying the full number of days they returned, but the Child Yeshua remained in Jerusalem, and Joseph and His mother were unaware of it, 44 assuming that He was with His friends. After traveling for a day, they started looking for Him among their relatives and asked everyone they knew. 45 When they didn’t find Him, they went back to Jerusalem, searching for Him. 46 After three days they found Him in the Temple, sitting with the Jewish teachers, listening to them and questioning them. 47 Everyone who heard Him was amazed at His wisdom and His answers. 48 When they saw Him, they were astonished. His mother asked Him, “Son, why have You done this to us? Your father and I have been frantically looking for You!”
49 He asked them, “Why were you looking for Me? Didn’t you realize the necessity of My being in My Father’s house?” 50 But they didn’t comprehend His response.
51 He went down with them to Nazareth and was submissive to them. His mother continued to keep all of these things in mind. 52 Yeshua increased in stature, wisdom and favor with Yehovah and His People.
[1] The Greek word paraklesis means, “consolation, comfort, solace, that which affords comfort or refreshment”, “So the Rabbis call the Messiah the consoler, the comforter).”
7 He was telling the crowds that came to him to be immersed, “You offspring of vipers, who warned you to flee from the future punishment? 8 Produce a harvest consistent with a changed mind. Don’t say to yourselves, ‘We have Abraham as our ancestor’, because I tell you that Yehovah can raise up descendants for Abraham from these stones. 9 Even now the ax is set against the root of the trees. So every tree that doesn’t bear good fruit will be cut down and thrown into the fire.” 10 The crowds were asking him, “What should we do?” 11 He told them, “Whoever has two coats should give one to someone who has none, and whoever has food should do the same.”
12 Tax extractors also came to be immersed. They asked him, “Sovereign, what should we do?” 13 He told them, “Extract no more than you are required to exact.” 14 Soldiers also asked him, “What should we do?” And he told them, “Don’t hurt anyone or make threatening accusations, and be content with your pay.”
15 The people were considering John, and wondering whether or not he was the Messiah. 16 John told them, “I immerse you with water, but after me Someone more powerful than I am will come, the strings of whose sandals I’m not worthy to untie. He’ll immerse you with the 'special' spirit OR [2] with fire! 17 He holds His winnowing shovel in His hand to clear his threshing floor and to gather the wheat into His granary, but the chaff He’ll burn with unquenchable fire.” 18 He taught the people many other things as He instructed them. 19 But once John spoke out against Herod the Tetrarch for marrying Herodias, his brother Philip’s wife, and because of all the evil things he had done, 20 he added one more evil: He locked John up in prison.
21 When all the people were being immersed, Yeshua was immersed too, and while He was praying, the sky opened, 22 and the 'special' spirit descended on Him in the form of a dove, and a voice from the sky said, “You are My dear Son, I’m delighted with You.”
23 Yeshua was thirty years old [3], and was considered to be the son of Joseph, the son of Eli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Yeshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of Yehovah.
[1] The Greek doesn’t mention the plain. [2] The three words usually translated “And with fire” are all one word in Aramaic. The reason I chose “OR with fire” rather than “And with fire” is because of the context. The very next verse refers to “burn with unquenchable fire.” It appears to mean that this fire is something you would want to avoid! So the 'special' spirit option is by far preferable to the fire option! You only get “one baptism” (Ephesians 4:5). Some get the “water” and some get the “fire.” [3] Literally ‘a son of 30 years”, (Aramaic), some Greek versions add ‘began His ministry”, without any textual basis, tho He would begin after exactly forty days. Saul(?), David and Joseph were all thirty when they began ruling. (Compare the 2 literal translations.)
3 The Devil told him, “If You are Yehovah’s Son, command this stone to become bread.” 4 Yeshua replied, “It is written in the Scriptures, ‘No one can live on bread alone, but by everything Aloha (God) has spoken.’”
5 Then Satan took Him to a high mountain and showed Him all the kingdoms of the world in an instant. 6 And the Accuser told Him, “I’ll give You this entire dominion and its splendor, because it has been entrusted to me. I can give it to anyone I want to. 7 So if You worship me, it’s all Yours.” 8 But Yeshua replied, “It’s also written, ‘You must worship Yehovah your Aloha, and only serve Him.’”
9 He brought Him to Jerusalem and had Him stand on a pinnacle of the Temple and told Him, “If You’re Yehovah’s Son, throw Yourself down from here, 10 because it’s written, ‘He’ll give orders to His spirit messengers to protect You. 11 They’ll lift you in their arms so that you don’t hit your foot against a stone.’”
12 Yeshua replied, “It says, ‘You should never put Yehovah your Aloha to the test.’”
13 So after the Devil had tried all of his temptations on Him, he left Him for a while.
14 Yeshua returned to Galilee empowered by the spirit, and the news about Him spread thruout the surrounding region. 15 He taught in their synagogues and was commended by everyone.
16 He went to Nazareth where He had been raised, and He went into the synagogue as usual on the Sabbath and stood up to read.
17 He was handed the scroll of Isaiah the prophet. Yeshua unrolled the scroll and found the place where it says:
18 “The Sovereign Yehovah’s spirit overlooks Me, because Yehovah has anointed Me to bring Good News to the afflicted. He has sent Me to relieve the grief stricken, to proclaim liberty to the captives, recovery of sight for the blind and to set the oppressed free;
19 to proclaim the Acceptable Year [1] of Yehovah ... [Jubilee] [Directly from Isaiah 61:1-2]
20 He rolled up the scroll and gave it to the attendant and sat down. Everyone in the synagogue was gazing at Him.
21 Then He told them, “Today the Scripture you just heard read has been fulfilled.”
22 Everyone spoke well of Him and was amazed at the magnanimous words they heard coming from Him, and they asked, “Isn’t this Joseph’s son?”
23 Yeshua told them, “Doubtless you’ll quote this proverb to Me, ‘Physician, heal yourself’, and then ‘Do everything in Your hometown that we heard You did in Capernaum.’”
24 He told them, “I can tell you for certain that a prophet isn’t accepted in his home town.
25 I assure you that there were many widows in the house of Israel in Elijah the prophet’s time when the skies were closed for three years and six months, and there was a severe famine thruout the land.
26 Yet Elijah wasn’t sent to any of them except for a widow in Sarepta, in the region of Sidon.
27 And there were many with leprosy in the house of Israel in Elijah the prophet’s time, yet none of them were cleansed except for Naaman the Aramean.”
28 Everyone in the synagogue was filled with rage when they heard this.
29 They got up and rushed Him out of town, then brought Him to the top of the hill that the city was built on, intending to throw Him over a cliff.
30 But He walked right thru 'the mob' and went His way.
31 Then He went down to Capernaum, a town in Galilee, and taught them on the Sabbaths.
32 They were amazed at what He taught because His teaching was so authoritative.
33 In a synagogue there was a man who had the spirit of an unclean demon, and he cried out loudly,
34 “Let us alone. What do You want with us, Yeshua the Nazarene? Have You come to destroy us? I know who You are—the 'Cherished' One of Yehovah.”
35 Yeshua scolded him and said, “Muzzle it and come out of him.” The demon threw him down in front of them and came out of him without harming him at all.
36 Everyone was amazed and they were asking each other, “What is this teaching? With authority and power He commands the unclean spirits and they come out.”
37 News about Him spread thruout the surrounding region.
38 When Yeshua left the synagogue He went to Simon’s house. Simon’s mother-in-law was suffering with a severe fever and they plead with Him on her behalf.
39 He stood over her and scolded the fever, and it left her. She got up right away and waited on them.
40 At sunset everyone who had sick friends suffering from various diseases brought them to Him, and He laid His hands on all of them and healed them.
41 Demons came out of many people shouting, “You are the Messiah, Yehovah’s Son.” But He scolded them and ordered them not to tell anyone that they knew He was the Messiah.
42 Then at dawn He went out to a secluded place. The crowds searched for Him and went out to Him and restrained Him so that He couldn’t leave them.
43 But Yeshua told them, I must proclaim the Good News of Yehovah’s Kingdom to other towns as well. That’s why I was sent!
44 He continued to herald in the synagogues of Galilee.Yeshua Casts Out a Demon
Simon’s Mother-in Law Healed, and Many Others
4 When He finished speaking, He told Simon, “Launch out into deep water and toss your net in for a haul.” 5 Simon told Him, “Sovereign, we have worked all night and haven’t caught anything, but because You asked, I’ll toss the net.”
6 After doing that, they caught such a vast number of fish that their nets began to tear. 7 They signaled to their partners in the other boat to come and help them. When they came they filled both boats until they nearly sank.
8 When Simon Cephas saw this, he fell before Yeshua’s feet and told Him, “Sovereign, I ask that You leave me because I’m a sinful man.” 9 He and everyone with him was astonished at the haul of fish they caught, 10 this included James and John who were Zebedee’s sons, who were partners of Simon. But Yeshua said, “Don’t be afraid. From now on you’ll be catching people for eternal life.” 11 Then, after pulling the boats to land, they abandoned everything and followed Him.
12 While Yeshua was in one of the towns, a man came out who was covered with leprosy. When he saw Yeshua, he fell facedown to the ground and told Him, “Sovereign, if You want to, You can make me clean.”
13 Yeshua reached out His hand touched him and said, “I want to. Be clean.” Immediately the leprosy left him. 14 He told him, “Don’t tell anyone, but go and show yourself to the priests and offer a zebak [sacrifice] for your purification as Moses instructed, for a testimony to them.”
15 News about Him spread even more, and many people gathered to hear Him and to be healed of their diseases. 16 But He often withdrew into the wilderness for prayer.
17 One day when Yeshua was teaching, there were Pharisees and Torah teachers sitting nearby who had come from every village in Galilee and from Judea and Jerusalem. And the power of Yehovah was present to heal people. 18 Some men brought a paralyzed man on a cot. They wanted to bring him in, and set him down in front of Him. 19 When they couldn’t find a way to get him inside because of the crowd, they climbed on the roof and let him down from the ceiling on his cot, into the crowd in front of Yeshua.
20 When Yeshua saw their faith, He told the paralyzed man, “Your sins have been forgiven [disregarded].”
21 The Torah teachers and Pharisees began thinking to themselves, “Who is this who speaks blasphemy? Who can forgive sins [1] other than Yehovah?”
22 Yeshua was aware of their thoughts, so He asked them, “What are you thinking among yourselves?” 23 Which is the easier to say, ‘Your sins have been forgiven’ or to say, ‘Get up and walk?’ 24 But so that you’ll know that the Human Son has jurisdiction to forgive sins on the earth, He told the paralyzed man, ‘Get up! Take your cot and go home.’ 25 Without hesitation he stood up in front of them, took his cot and went home, praising Yehovah. 26 Everyone was awestruck. They praised Yehovah and they were filled with fear and said, “We have seen amazing things today.”
27 Afterward, Yeshua went out and saw a tax extractor named Levi sitting in the tax office, and He told him, “Follow Me.” 28 He got up, leaving everything, and followed Him.
29 Levi held a great reception for Him at his home. There were many tax extractors and others who were 'eating' with them. 30 The Torah teachers and Pharisees were complaining and asked His disciples, “Why do You eat and drink with tax extractors and very wicked sinners?” 31 Yeshua replied, “Healthy people don’t need a physician, but the seriously ill do. 32 I didn’t come to call the righteous, but sinners to change their ways.”
33 They asked Him, “Why do John’s disciples often fast and pray, as well as the Pharisees, but Yours eat and drink?” 34 He told them, “You can’t ask the 'groomsmen' [literally: sons] of the bridal 'party' [3567] to fast while the bridegroom is with them. 35 But the time will come when the bridegroom will be taken up from them, those are the days when they’ll fast.” 36 He gave another analogy to them. He said, “No one tears a piece of cloth from a new garment to mend an old garment. Otherwise the new one is 'ruined' and the patch from the new won’t 'match' the old. 37 And no one pours new wine into old wineskins. Otherwise the new wine would burst the skins, the wine would be spilled, and the skins destroyed. 38 But people pour new wine into fresh wineskins and both are preserved. 39 No one drinks old wine and then immediately asks for new wine, because he says, ‘The old is delicious.’”
[1] The Torah teachers and Pharisees were correct in understanding that only Yehovah can forgive sins, we can only acquit them. Yet Yeshua, being Yehovah, could forgive sins, but they denied that He was a Supreme Being.
3 Yeshua replied, “Haven’t you read what David and those who were with him did when they were hungry? 4 He entered Yehovah’s House and took the bread from Yehovah’s table and gave it to those who were with him to eat, tho it wasn’t Lawful for anyone other than the priests to eat it.” 5 Then He told them, “The Human Son is Sovereign of the Sabbath.”
6 On another Sabbath, He went into a synagogue and taught, and there was a man there whose right hand was withered. 7 The Torah teachers and Pharisees watched Him to see if He would heal on the Sabbath, as an excuse to bring an accusation against Him. 8 Knowing what they were thinking, He said to the man with a withered hand, “Get up and stand in view of the assembly.” When he came and stood there, 9 Yeshua asked them, ‘What is Lawful to do on the Sabbath? To do good or do evil, to save a life or destroy one?’” 10 After looking at them all, and told him, “Stretch out your hand.” So he stretched out his hand it was restored like the other. 11 They were filled with malicious envy and began scheming about what they could do to Yeshua.
12 During that time Yeshua went to a mountain to pray, and He spent the whole night praying to Yehovah. 13 At dawn He called His disciples and chose twelve of them, and He called them envoys. 14 They were Simon who He named Cephas, Andrew his brother, James and John, Philip and Bartholomew, 15 Matthew, Thomas, James the son of Alpheus, Simon who was called the Zealot, 16 Judas the son of James, and Judas Iscariot, who became a traitor.
17 Yeshua went down with them and stood on a level place, along with a large number of His disciples, and a crowd of people gathered from all over Judea, from Jerusalem and from the coast of Tyre and Sidon, who came to hear His teaching and to be healed of their diseases. 18 Those who were distressed by unclean spirits were also healed. 19 Everyone wanted to touch Him because power went out from Him and healed them all.
20 He looked out at His disciples and said, “The poor are blessed because Yehovah’s Kingdom is yours. 21 If you hunger now, you’ll be blessed because you’ll be satisfied. If you cry now, you’ll be blessed because you’ll laugh. 22 When people hate you and blacklist you and slander you and spurn your name as evil, you’ll be blessed for the Human Son’s sake.
23 Be glad at such a time and jump for joy because your compensation in Heaven is great. Their ancestors did the same thing to the prophets.
27 But to everyone who is listening I say, love your enemies and do good to those who hate you. 28 Bless those who curse you, and pray for those who drag you in bondage [or ‘with a chain’]. 29 When someone strikes you on your cheek, offer the other, and when someone takes your coat, don’t stop him from taking your tunic. 30 Give to everyone who asks you for something, and when someone takes your property, don’t demand it back. 31 So do for others whatever you want them to do for you. [3]
32 If you love those who love you, what good is there in that? Even the wicked love those who love them. 33 And if you do good to those who do good for you, what good is there in that? Even the wicked do that. 34 If you lend to someone who you expect repayment from, what good is there in that? The wicked lend to the wicked as well, for adequate compensation. 35 But love your enemies and do good for them. Lend to them, and don’t destroy anyone’s hopes [4], then your compensation will be huge and you’ll be the sons of the Highest, because He is kind to the wicked and to the unthankful. 36 So be compassionate just like your Father is compassionate.
37 Don’t express judgments and you won’t be judged, don’t pronounce condemnations and you won’t be condemned. Pardon those who sin and you’ll be pardoned. 38 Give, and it will be given to you, a choice measure, pressed down and overflowing will be poured into your lap. Because the same measuring standard you use will be used to measure you.
39 He told them another analogy, “Can the blind lead the blind? Won’t they both fall into a ditch? 40 No Disciple is better than his teacher, but everyone who is well prepared will be like his teacher.
41 Why do you look at the chaff in your brother’s eye without considering the beam that’s in your own eye? 42 And how can you ask your friend, “Let me help you get rid of the chaff that’s in your eye’, without noticing that there is a beam is in your own eye? Pretenders, first remove the beam from your own eye, and then you’ll be able to see well enough to get rid of the chaff from your brother’s eye.
43 A good tree doesn’t yield bad fruit, and a bad tree doesn’t yield good fruit. 44 Every tree is known by its fruit. People don’t pick figs from thorn bushes or pick grapes from brambles. 45 A good person brings about good things from the good stored up in their innermost being, and wicked people bring about bad things from the bad stored up in their innermost being. The mouth reveals the innermost being.
46 Why do you call Me, “Sovereign, Sovereign”, without doing what I say to do? 47 I’ll show you what everyone is like who comes to Me and hears My words and puts them into practice. 48 They’re like a person who built a house by digging down deep and laying the foundation on solid rock. When a flood came, the flood pounded against the house, but was unable to move it because its foundation was set on rock. 49 But the person who hears My words and doesn’t respond is like a man who built his house on the ground without a foundation. When floodwater struck it, it crumbled immediately and the house was totally destroyed.”
[1] This would be the second Sabbath of the seven Sabbath countdown to Pentecost. The Textus Receptus, (as in the KJV), mentions the “second Sabbath”, tho the minority texts don’t. Perhaps this is because it meant nothing to the translators. Sabbaths is frequently plural, but translated singularly, probably for the same reason. While the Aramaic doesn’t mention “second” and “after the first”, it seems likely that in this one instance the Greek translator had access to an earlier text and added a detail similar to what is stated in Chapter 24. [2] This wouldn’t violate any Scriptures, but it would ruffle the feathers of the religious “scholars” who kept inventing rules. This is akin to His healing as many people as possible on the Sabbath, to shame the “scholars” who wouldn’t even ease someone’s suffering on the Sabbath. [3] You act first, don’t wait on others! [4] The Greek says, “expecting nothing in return”, instead of “Don’t destroy anyone’s hopes.”
9 When Yeshua heard this, He was amazed at him, and He turned and told the crowd that followed Him, “I assure you that I haven’t even found faith like this in Israel.” 10 Those who had been sent returned to the house and found that the servant who had been sick was now well.
11 The following day He went to a town called Nain. His disciples and a large crowd were with Him. 12 As He approached the town gate, He saw a funeral procession carrying a dead man who was his mother’s only son, and she was a widow, and a large number of the town’s people were with her. 13 When Yeshua saw her, He felt sorry for her and said, “Don’t cry.”
14 He went and touched the coffin support, and the people who were carrying him stood still. He said, “Young man, I say to you, awaken.” 15 The dead man sat up and began to talk, and He presented him to his mother.
16 Everyone was awestruck, and they praised Yehovah, they were saying, “A great prophet has arisen among us. Yehovah has visited His people.” 17 This story about Him spread thruout Judea and the surrounding region.
18 John’s disciples told him about all these things. 19 John called two of his disciples and sent them to Yeshua to ask, “Are You the One who is to come, or should we look for someone else?” 20 They came to Yeshua and told Him, “John the Immerser has sent us to You and asks, ‘Are You the One who is to come, or should we look for someone else?’”
21 But in that very hour He had healed many people of their diseases and illnesses, and of unclean spirits, and had given sight to many blind people.
22 Yeshua replied, “Go and tell John everything that you have seen and heard: that the blind see, the lame walk, the leprous are cleansed, the deaf hear, the dead are raised to life, and the Good News is announced to the poor. 23 Whoever doesn’t take offense at Me is blessed.”
24 After John’s disciples [1] left, Yeshua asked the crowd about John, “What did you go into the wilderness to see, a reed swaying in the wind? 25 If not, what did you go out to see? A man clothed in soft clothing? People who wear expensive clothing and live in luxury are in kings’ palaces. 26 If not, what did you go out to see? A prophet? Yes, I tell you, and even more than a prophet. 27 This is the man referred to in the Scriptures when it says, ‘I’ll send My messenger before You to prepare the road ahead of You.’ 28 I assure you that no prophet [2] born of women has been greater than John the Immerser, yet the least influential person in the Kingdom of the Heavens is greater than he is.”
29 Everyone who heard Him, even tax extractors, praised Yehovah, having been immersed with John’s immersion. 30 But the Pharisees and Torah teachers defiantly rejected Yehovah’s will, refusing to be immersed.
31 So what can I compare this nation [or generation] to? What are they like? 32 They are like children who sit in the marketplace and call out to their friends, “We played the flute for you, and you didn’t dance, we sang dirges for you, and you didn’t cry.”
33 John the Immerser came eating no bread and drinking no wine, yet you said, “He has a demon.” 34 The Human Son came eating and drinking, and you say, “Look, a glutton and a wino, a friend of tax extractors and notorious sinners. 35 But wisdom is vindicated by her deeds [3].”
36 One of the Pharisees came and asked Him to eat with him. So He went to the Pharisee’s house ‘for a meal.’ 37 There was a woman in the city who was a notorious sinner. When she learned that He was 'eating' in the Pharisee’s house, she took an alabaster flask of perfume 38 and stood behind Him at His feet, and cried. She began to wet His feet with her tears and to wipe them with her hair and she kissed His feet and anointed them with the perfume.
39 When the Pharisee who invited Him saw this, he thought to himself, “If this Man were a prophet, He would know who she is and about her reputation, because the woman touching Him is really sinful.” 40 Yeshua told him, “Simon, I have something to tell you.” So he replied, “Say it Rabbi.”
41 “There were two debtors to a certain creditor. One owed him five hundred denarii and the other fifty denarii. 42 Neither had the means to repay, so he cancelled their debts. So which of them will love him more?” 43 Simon replied, “I suppose the one with the larger debt.” Yeshua replied, “You have judged correctly.”
44 He turned to the woman and said to Simon, “Do you see this woman? I came into your house and you didn’t give Me water for My feet, but she has bathed My feet with her tears and dried them with her hair. 45 You didn’t kiss Me, but this woman has continually kissed My feet since she [4] came in. 46 You didn’t anoint My head with olive oil, but she has anointed My feet with perfumed ointment. 47 So I tell you, “Her many sins are forgiven, because she has so much love. But the one who is forgiven of little, loves little.” 48 He told the woman, “Your sins are forgiven.”
49 Those who were at the table began saying to themselves, “Who is this who even forgives sins?” 50 Yeshua told the woman, “Your faith has rescued you from destruction. Go in peace.”
[1] The Greek says “Angels” (angelos) here, rather than “disciples.” [2] The Greek omits “prophet.” [3] See why this word isn’t “children.” Keyword children. [4] See why this refers to the sinner, “she” and not Yeshua (in agreement with v.37): Keywords extra spice.
4 When a large crowd had gathered and people came to Him from every town around, He gave this analogy: 5 “A sower went out to sow his seed. As he was sowing, some fell beside the path and was trampled and birds devoured it. 6 Some fell on rocks and sprang up immediately, but because it had no moisture it shriveled up. 7 Some fell among thorns, and the thorns sprang up with it and choked it. 8 And some fell on fertile ground and sprang up and bore fruit, a hundred to one.” Having said these things, He shouted, ‘Anyone who has ears should listen.’
9 His disciples asked Him, ‘What does this parable mean?’ 10 He told them, “You have been permitted to understand the mysteries of Yehovah’s Kingdom, but to the others it is spoken in parables, so that, while seeing, they won’t see, and while hearing, they won’t understand.
11 “Now here is the analogy: The seed represents the Word of Aloha [God is a generic title]. 12 Those beside the path represent people who hear the Word, but the enemy comes and takes the Word out of their minds, so that they won’t believe and attain life. 13 Those on the rock represent people who joyfully accept the Word when they hear it, but they have no roots. Their faith is temporary, and when a trial comes they fall away. 14 Those sown among the thorns represent the ones who hear the Word, but are choked by distractions, by riches and by worldly desires, and don’t produce any fruit [accomplishments]. 15 Those falling on fertile ground represent people who, with pure and honest consideration, hear the word, retain it, and by perseverance yield fruit.
16 No one lights a lamp and covers it with a crock or puts it under a bed. A lamp is put on lampstand so that everyone who comes in can see the light. 17 There is nothing covered that won’t be uncovered, nothing secret that won’t be readily known and apparent. 18 Be careful how you hear, because the person who already has understanding will be given more, and the person who has nothing, even what they think they have will be taken.”
19 His mother and His brothers came to see Him, but they couldn’t talk to Him because of the crowd. 20 Someone told Him, “Your mother and Your brothers are standing outside and want to see You.” 21 He answered, “My mother and My brothers are those who hear the Word of Aloha and obey it.”
22 One day Yeshua and His disciples got into a boat, and He told them, “Let’s cross over to the other side of the sea.” 23 After they set sail, Yeshua fell asleep. There was a violent storm at sea and the boat was about to sink.
24 They came and woke Him up, saying to Him, “Sovereign Sovereign, we’re going to die!” He got up and scolded the winds and the raging waves, and they stopped, and it became calm. 25 He asked them, “Where is your faith?” But they were terrified and amazed, and asking each other, “Who is this Man? He even commands the winds and the waves and the sea, and they obey Him!”
26 They sailed to the shore of the region of the Gadarenes, that lies opposite of Galilee. 27 As He was stepping on the shore, a man from town who had been possessed by demons for a long time met Him. He didn’t wear clothes, nor live in a house, but had lived in the cemetery. 28 When he saw Yeshua, he cried out and fell down in front of Him and said in a loud voice, “What do we have to do with You, Yeshua, Son of the exalted Yehovah? I beg You not to torture me.” 29 Yeshua had commanded the unclean spirit to come out of the man. He had been held captive by it for a long time. He’d been bound with chains, and held in shackles, but he broke the chains, and was driven by the demon into the wilderness. 30 Yeshua asked him, “What is your name?” He replied, “Legion” [3-6 thousand], (because many demons had entered him.) 31 They begged Him not to order them to go into the Bottomless Pit.
32 There was a large herd of swine feeding on the mountain. They asked if He would allow them to go into the swine. So He allowed them. 33 The demons left the man and went into the swine and the whole herd ran down a precipice and plunged into the sea and drowned.
34 When the herdsmen saw what had happened, they ran and let everyone in the towns and the villages know. 35 The people came out to see what had happened. They came to Yeshua and found the man who the demons had left, now clothed and sober and sitting at Yeshua’s feet, and they were terrified. 36 Those who had seen it told them how the man possessed by demons was healed. 37 Then everyone from the region of the Gadarenes asked that He leave them, because they were so terrified. So Yeshua boarded a boat and turned back.
38 The man who the demons had left begged to go with Him. But Yeshua sent him away and told him, 39 “Go home and tell them what Yehovah has done for you.” So he went away and heralded to the everyone in town what Yeshua had done for him.
40 When Yeshua returned, a large crowd welcomed Him, because they had all been expecting Him. 41 A man named Jairus, a leader of the synagogue, fell down at Yeshua’s feet and begged Him to come to his house, 42 because his only daughter who was about twelve years old, was dying. As Yeshua went with Him, a large crowd closely surrounded Him. 43 There was a woman there who for twelve years had been hemorrhaging. She had spent all her resources on physicians, but no one had been able to heal her. 44 She came up behind Him and touched a tzitzit [tassel] on His robe, and the hemorrhaging stopped immediately. 45 Yeshua asked, “Who touched Me”? As everyone was denying it, Simon Cephas and those with Him said, “Sovereign, crowds press against You on every side, and You ask, ‘Who touched Me?’”
46 He said, “Someone touched Me, because I know that power has gone out from Me.” 47 The woman, when she saw that she could not remain hidden, came trembling, and fell down in worship before Him. Then with everyone watching her, she explained why she touched Him, and how she had been instantly healed. 48 Yeshua told her, “Be comforted My daughter, your faith has made you well. Go in peace.”
49 As He was speaking, someone came from synagogue leader’s home and told him, “Your daughter is dead, don’t bother the teacher.”
50 But Yeshua heard about it and said to the girl’s father, “Don’t be afraid, just believe and she’ll be restored to life.”
51 When Yeshua came to the house, He didn’t allow anyone to go in with Him except Simon, James, John, and the girl’s father and mother. 52 Everyone was crying and wailing over her. But Yeshua said, “Don’t cry, she isn’t dead. She’s asleep.”
53 They laughed at Him, knowing that she was dead. 54 He put everyone out, and took her by the hand called out, “Little girl, awake”! 55 Her spirit returned and she immediately stood up. Then He told them to give her some food. 56 Her parents were astonished, but He cautioned them not to tell anyone what had happened.
7 Herod the Tetrarch heard about everything He was doing and he was disturbed, because some were saying that John had come back to life. 8 But others said that Elijah had reappeared, while others said that one of the prophets of ancient times had been raised from the dead. 9 Herod said, “I beheaded John, so who is this I’m hearing these reports about?” And he wanted to see Him.
12 His disciples came around near sunset and told Him, “Send the crowd away so that they can go into the villages around us and to the farming communities to spend the night and buy some food, because we’re in an uninhabited place.” 13 Yeshua told then, “You give them something to eat.” But they replied, “We have no more than five loaves and two fish, unless we were to go and buy food for all of these people.” 14 There were about five thousand men. Yeshua told them, “Have them sit down in groups of fifty.” 15 So the disciples had them all sit down. 16 Yeshua took the five loaves and two fish, and looking up to Heaven, He blessed and broke it and gave it to His disciples to distribute to the crowds. 17 Everyone ate and was filled, and they picked up many left over pieces of food—twelve baskets. 18 Once, when He was praying by Himself, the disciples were with Him and He asked them, “Who do the people say that I am?” 19 They answered, ”Some say John the Immerser, others say Elijah, and others say a prophet, one of the prophets of ancient times has come back to life.”
20 He asked them, “But who do you say that I am?” Simon replied, “Yehovah’s Messiah.”
23 He told everyone, “Anyone who wants to follow Me must deny themself and take up their cross daily and follow Me.” 24 Anyone who would save their life will lose it, but anyone who would lose their life for My sake will rescue it. 25 How would a person profit if they were to gain the whole world but lose or forfeit their eternal life? 26 If anyone is ashamed of Me and of My truths, the Human Son will be ashamed of them when He comes in the splendor of His Father and His messengers. 27 I tell you with absolute certainty that some of you standing here won’t experience death until you see Yehovah’s Kingdom with your own eyes.
28 About eight days after these discourses, Yeshua took Simon and James and John, and went up onto a mountain to pray. 29 While He prayed, the appearance of His face was changed, and His clothing became white and radiant. 30 Suddenly there were two men talking with Him. They were Moses and Elijah, 31 who appeared in an exalted state. They were talking about His departure that was to take place in Jerusalem. 32 Simon and those with him were overcome with drowsiness and barely awake [1] when they saw His splendor, and the two men who stood with Him. 33 As they were about to leave Him, Simon said to Yeshua, “Sovereign, it is delightful for us to be here. Let’s make three tabernacles [aka sukkot or booths] here, one for You, one for Moses, and one for Elijah.” But he wasn’t aware of what he was saying [because he was “barely awake”].
34 As he was saying this, a cloud overshadowed them and they were afraid when they saw Moses and Elijah go up into the cloud. 35 Then a voice came from the cloud that said, “This is My dear Son [Gr. chosen Son], listen to Him.” 36 When the voice finished speaking, Yeshua was there alone. They kept it to themselves, not telling anyone at that time what they had seen.
37 The next day, after they had come down from the mountain, a large crowd came to meet them [Gr. Him]. 38 A man from the crowd yelled out, “Sovereign, I beg you to notice me [Gr. my son]. Here is my only son. 39 A spirit comes on him, and suddenly he’s yelling out and grinding his teeth and foaming at the mouth, and it doesn’t leave him without pummeling him. 40 I tried to have your disciples cast it out, but they couldn’t.”
41 Yeshua replied, “You unbelieving and perverse nation! How long must I be with you and put up with you? Bring your son here.”
42 While he was bringing him, the demon threw him to the ground in a convulsion. Yeshua scolded the unclean spirit and healed the youth and gave him back to his father.
46 They began thinking [Gr. arguing] about which of them would be the greatest. 47 Yeshua knew their very thoughts [i.e. verse 46], so He took a child and had him stand next to Him. 48 Then He told them, “Whoever welcomes a child like this in My name welcomes Me, and whoever welcomes Me welcomes the One who sent Me, because the one who is least among you is greatest.”
49 John said, “Sovereign, we saw a man casting out demons in Your name and we stopped him, because he wasn’t following You, like us.” 50 Yeshua told them, “Don’t stop him, because whoever isn’t against you is for you.”
51 When the days for Him to go up on his journey had elapsed, He resolutely headed for Jerusalem. 52 He sent envoys ahead of Him, and they entered a Samaritan village to arrange for His lodging. 53 But they didn’t welcome Him because He was headed for Jerusalem. 54 When His disciples James and John saw it, they asked Him, “Sovereign, is it alright if we call for fire to come down from Heaven and consume them, like Elijah did?” 55 He turned and scolded them and said, “You don’t know what kind of spirit you are advocating. 56 The Human Son didn’t come to destroy humanity, but to preserve it.” Then they went on to another village.
57 As they traveled along the road, someone told Him, “I’ll follow You wherever You go, Sovereign.” 58 Yeshua replied, “Foxes have dens and the birds overhead have nests, but the Human Son has nowhere to lay His head.” 59 He told another, “Follow Me.” But he replied, “Sovereign, allow me to first go and bury my father.” 60 Yeshua replied, “Allow the dead to bury their own dead. But you should go and proclaim Yehovah’s Kingdom.”
61 Another told him, “I’ll follow You, Sovereign, but first allow me to say goodbye to my family, then I’ll come.” 62 Yeshua replied, “No one putting their hand to the harrow and then looking backward is fit for Yehovah’s Kingdom.”
[1] The Greek to English versions say that they were “fully awake.”
5 Whenever you go into a house, say right away, ‘May there be peace in this house.’ 6 If a peace loving person is there, your peace will remain with them, but if not, your peace will come back to you. 7 Stay in that house, eating and drinking at their table, because the laborer is worthy of his wages. Don’t move from house to house.
8 Whenever you come to a town where you are welcome, eat what they serve you. 9 Heal those who are sick and tell them, ‘Yehovah’s Kingdom is extremely close to you.’ 10 But any town you come into that doesn’t welcome you, go out into the street and say, 11 ‘We’ll shake off the very dust of your town that sticks to our feet, protesting you, but be certain of this, Yehovah’s Kingdom came extremely close to you.’ 12 I can assure you that it will be more tolerable for Sodom on Judgment Day than for that town.
13 I pity you Chorazin, I pity you Bethsaida. If the miracles that had been done in you had been seen in Tyre and Sidon, they would have amended their ways long ago, sitting in sackcloth and ashes. 14 But it will be more tolerable for Tyre and Sidon on Judgment Day than it is for you. 15 Capernaum, you have elevated yourself up to Heaven, but you’ll be brought down to sheol.
16 Anyone who listens to you listens to Me, and anyone who rejects you rejects Me. Anyone who rejects Me rejects the One who sent Me.”
17 The seventy He sent out returned and were elated. They said, “Sovereign, even the demons were subject to us in Your name.” 18 He told them, “I saw Satan fall like a lightning flash from the sky.” 19 I’m giving you the ability to trample snakes and scorpions as well as overcome all the power of the enemy. Nothing will harm you! 20 But don’t be elated because the demons yield to you, rather be elated because your names are recorded in Heaven.
21 On that same occasion, Yeshua rejoiced in the 'special' spirit and said, “I thank You, Father, Aloha of Heaven and earth, that You’ve hidden these things from the scholars and intellectuals, and have revealed them to babes, yes Father, because these are the ones You want.”
22 He turned to His disciples and told them [2], “Everything is committed to Me by My Father, and no one knows who the Son is except for the Father, or who the Father is except for the Son, and whoever the Son chooses to reveal Him to.”
23 When they were alone He told His disciples, “Your eyes are blessed by what they have seen. 24 I can tell you that many prophets and kings wanted to see the things you have seen, and didn’t see them, and to hear what you have heard, and didn’t hear them.”
25 One day a Torah teacher stood up to test Him and asked, “Sovereign, what must I do to inherit eternal life?”
26 Yeshua asked him, “How is it written in the Torah? How do you understand it?” 27 He replied, “You must love Yehovah your Aloha with all of your intellectual endeavors, with all of your consciousness [psyche, Gr: psuche], with all of your understanding, and with all your ability, and love your neighbors as yourself.”
28 Yeshua told him, “Your reply is correct, do this and you’ll Live.”
29 But he, wanting to justify himself added, “And who are my neighbors?”
30 Yeshua replied, “A man was going down from Jerusalem to Jericho when he was overtaken by robbers who stripped him and beat him and left him for dead, and went their way. 31 Now a priest happened to be traveling that way, and he saw him, but walked on by. 32 Then a Levite approached the same spot and saw him, but walked on. 33 But a Samaritan was traveling by, and he came across the man, and was merciful to him. 34 He went to him and bandaged his wounds with oil and wine, and put him on his donkey and brought him to an inn and took care of him. 35 The next day at dawn, he gave two denarii to the innkeeper and said, “Take good care of him, and if you have any more expenses, when I return I’ll reimburse you.”
36 So which of these three appears to you to have been a neighbor to the man who was attacked by robbers?” 37 He said, “The one who had mercy on him.” Yeshua replied, “Go and do the same.”
38 Then, as they were traveling along, He went into a village where a woman named Martha welcomed Him into her house. 39 She had a sister named Mary. She came and sat at the Sovereign’s feet and listened to His teachings. 40 But Martha was preoccupied with all the preparations, and she came and asked Him, “Sovereign, don’t You care that my sister has left me to serve alone? Tell her to help me.”
41 Yeshua replied, “Martha, Martha, you are anxious and worried about so many things, 42 but only one thing really matters, and Mary has made the right decision, and she won’t be deprived of it.”
[1] Usually translated as “greet”, but “A salutation was made not merely by a slight gesture and a few words, but generally involved embracing and kissing, a journey was retarded frequently by saluting.” OBGL [2] The Greek omits several words in verse 2.
5 He told them, “Suppose one of you has a friend and you go to him at midnight and say to him, “friends, lend me three loaves, 6 because a friend of mine is traveling and just stopped in, and I have nothing to serve him?”
7 His friend from inside might answer, “Don’t bother me. The door is locked and my children are with me in bed, I can’t get up and give you anything.” 8 I tell you, altho He won’t help you because he is your friend, he’ll get up and give you whatever you want because of your persistency.
9 So I tell you, “Ask and you will receive, seek and you’ll find, knock and the door will be opened for you, 10 because everyone who asks will receive, and everyone who seeks will find, and the person who knocks has the door opened.
11 Is there a father among you who, if his son asks him for bread, would hand him a stone? Or if he asks for a fish, would hand him a snake instead of a fish, 12 or if he asks for an egg, would hand him a scorpion? 13 So if those of you who are far from perfect know how to give useful gifts to your children, how much more will your Father in Heaven give the 'special' spirit to those who ask Him?”
14 He was casting out a demon that made a person unable to talk. When the demon was gone, the mute person began to speak and the people were amazed. 15 But some of them said, “He casts out demons by Beelzebub, the prince of demons.” 16 Others demanded a sign from Heaven to test Him.
17 But since He knew their thoughts, Yeshua told them, 'Any kingdom 'undergoing civil war' will be devastated. When family attacks family it falls apart. 18 So if Satan is divided against himself, how will his kingdom stand? Since you say that I cast out demons by Beelzebub, explain that! 19 If I cast out demons by Beelzebub, who casts them out for your sons? That’s why they’ll be your judges. 20 But if I cast out demons by the finger of Yehovah, then Yehovah’s Kingdom came extremely close to you.
21 When a fully armed strong man guards his courtyard [1], his property remains safe, 22 unless a stronger man comes and overpowers him, and takes away all the arms that he relied on and divvies up the loot.
23 Whoever isn’t with Me is against Me, and whoever doesn’t gather with Me actually scatters.
24 When an unclean spirit leaves a person, it goes wandering in dry places searching for rest, and when it can’t find rest it says, “I’ll return to the house that I left.” 25 When it arrives, it finds it swept clean and set in order. 26 Then it goes and brings seven other spirits worse than itself and they come in and live there. In the end, the man’s condition is worse than it was to begin with.
27 As He was saying these things, a woman from the crowd called out, “Blessed is the womb that carried You and the breasts that nursed You.” 28 He replied, “Blessed are those who hear the Word of Aloha, and obey it.”
29 Once the people had gathered together, He began by saying, “This evil nation demands a sign, but the only sign they’ll be given is the sign of the prophet Jonah. 30 Just as Jonah became a sign for the Ninevites, so the Human Son will be a sign for this nation. 31 The Queen of the South will stand up on Judgment Day with the men of this nation and condemn them, because she came from the other side of the world to hear the wisdom of Solomon, and Someone superior to Solomon is here. 32 The men of Nineveh will stand up on Judgment Day with this nation and condemn it, because they amended their ways at the heralding of Jonah, and Someone superior to Jonah is here.
33 No one lights a lamp and puts it in the cellar or under a measuring basket, but on a lampstand, so that those who come in can see the light. 34 Your eye is the lamp of your body. So when you have a good eye [generous eye], your whole body will shine, but if it is defective, your body is darkened. 35 So see to it that the light in you isn’t darkened. 36 If your whole body is immersed in light and no part of it is darkened, everything will shine like the flame of a lamp shining on you.”
37 While He was speaking, a Pharisee asked Him to eat with him, so He went in and reclined at the table. 38 The Pharisee was surprised when he noticed that He didn’t ceremonially wash before dinner.
39 Yeshua told him, “You Pharisees wash the outside of cups and dishes, but inside you are full of extortion and wickedness. 40 You don’t understanding anything! Didn’t the One who made the outside also make the inside? 41 But give some of your possessions as charity and then everything will be clean for you.
42 But I pity you Pharisees! You give a tithe of your mint and rue and every herb, but neglect justice and Yehovah’s love. You should do these things without neglecting the others.
43 I pity you Pharisees! You love the best seats in the synagogues and special greetings in public places. 44 I pity you Torah teachers and Pharisees, pretenders! You are like unmarked graves, and people walk over them without realizing it.”
45 One of the Torah teachers replied, “Sovereign, while saying these things, you are also vilifying us.” 46 He replied, “Yes, I also pity you Torah teachers because you load people down with heavy burdens, yet you yourselves won’t 'lift' a finger to ease the burden!
47 I pity you because you build monuments for the prophets who your ancestors killed! 48 So you are witnesses and agree with what your ancestors did, because they killed them and you build their monuments. 49 So Wisdom said, “I’ll send prophets and envoys to them, and some of them they’ll persecute and kill”, 50 so that the blood of all the prophets that has been shed since the cosmos [Gr. kosmos] was created will be blamed on this nation [or generation], 51 from the blood of Abel to the blood of Zechariah, who was murdered between the Temple and the altar.’ Yes, I tell you, ‘It will be blamed on this nation.’
52 I pity you Torah teachers, because you have taken away the key of knowledge. You aren’t entering, and you stop those who are entering.” 53 After He said these things, the Torah teachers and Pharisees were greatly offended and hostile, and they pummeled Him with questions. 54 They tried many schemes, hoping to entrap Him in something He might say, so that they could accuse Him of it.
[1] It’s actually ‘courtyard’ in Greek too, despite modern translations.
4 But to you My friends, I say, don’t be afraid of those who can kill the body, because afterward there is nothing more they can do. 5 But I’ll show you who to be afraid of. Be afraid of the One who has the authority to cast you into Gehenna after killing you. Yes I tell you, be afraid of Him. 6 Aren’t five sparrows sold for two assarii? Yet Yehovah hasn’t forgotten one of them. 7 As for you, the very hairs on your head are all numbered. So don’t be afraid. You are far more precious than many sparrows.
8 I tell you that everyone who acknowledges Me in public, the Human Son will also acknowledge before Yehovah’s messengers. 9 But anyone who rejects Me publicly will be rejected before Yehovah’s messengers. 10 Anyone who speaks a word against the Human Son can have it disregarded, but anyone who blasphemes the 'special' spirit won’t have their sin disregarded.
11 When they put you on trial in a synagogue before leaders and top magistrates, don’t worry about how you’ll defend yourself, or what you’ll say, 12 because the 'special' spirit will instruct you about what you need to say at that very moment.”
13 Someone at the gathering asked Him, “Sovereign, tell my brother to give me a share of the inheritance.” 14 But Yeshua replied, “Man, who made Me your judge or arbitrator?” 15 He told His disciples, “Be on your guard against any kind of greed, because life isn’t about having lots of things.”
16 He gave them another analogy. “The land of a rich man was quite productive. 17 He thought to himself, ‘What should I do? I don’t have enough room to store all of my crops?’ 18 He thought, ‘This is what I’ll do, I’ll tear down my storehouses and rebuild them larger, and I’ll store all my grain and my goods there.’ 19 Then I’ll say to myself, ‘I have accumulated enough goods to last for many years. I’ll take it easy, eat, drink, and be merry.’
20 But Yehovah told him, ‘You ignorant man! Tonight your life [psyche, Gr: psuche] will be demanded back. Now who will get all your things?’
21 This is what awaits anyone who accumulates wealth for himself, but doesn’t have riches with Yehovah.”
25 Which of you can add a cubit to your height by worrying? 26 If you can’t control the least of things, why are you worried about the rest?
27 Consider the lilies, how they grow. They don’t work and they don’t spin, yet I tell you that not even Solomon in all his splendor was clothed like one of them. 28 If Yehovah clothes the vegetation in the fields that’s thrown into an oven tomorrow, how much more will He care for you, you with little faith? 29 Don’t ask what you’ll eat or what you’ll drink, or worry about those things. 30 Everyone in the world is preoccupied with those things, and your Father knows that you need these things too. 31 But strive for Yehovah’s Kingdom and all of these things will be given to you as well.
32 Don’t be afraid little flock, because your Father is delighted to give you the Kingdom. 33 Sell your property and give to those in need. Make yourselves moneybags that will never wear out, and an inexhaustible treasure in Heaven where no thief can get near it or any moth can eat it. 34 Your treasure is in your mind!
35 Be dressed for action and keep your lamps burning. 36 Be like people who expect their master to return, so that when he returns from the wedding festivity [1], and he comes and knocks, they’ll open the door for him immediately. 37 The master’s servants will be blessed when he comes, and he finds them still awake. It’s certain he’ll dress himself for service, but have them lean back at the table, and ‘he’ll’ come over and serve them! 38 Whether in the second watch, or in the third, when he comes and finds them still awake, those servants will be blessed. 39 But be sure of this, if the owner of the house had known the exact watch when the thief was coming, he would have been awake and wouldn’t have allowed his house to be broken into. 40 So be ready, because the Human Son will return at a time when you’re not expecting Him.”
41 Simon Cephas asked, “Sovereign, are you giving this parable to us or to everyone?” 42 Yeshua replied, “So who is the faithful and wise manager, that the master will put in charge of his entire household, giving them their fair share of food at the right time? 43 The master’s servants will be blessed when he comes and he finds them still serving! 44 I tell you with absolute certainty that he will put him in charge of everything he owns. 45 But if the head servant thinks to himself, ‘My master is postponing his return’, and starts beating the men and women servants and starts wining and dining and getting drunk, 46 that servant’s master will come on a day when he isn’t expecting him, and at a time of day when he doesn’t suspect, and will cut him in two, and make him share the lot of the unfaithful.
47 The servant who knew what his master wanted, but wouldn’t do what he was instructed will be beaten with many stripes, 48 while the person who did something deserving stripes in ignorance will be beaten with fewer stripes. Much is required of anyone who is given much, and much is expected from anyone who has been entrusted with much.
49 I came to 'rain' fire on the earth, and I wish the burning had already begun! 50 I have an immersion to 'undergo', and I’ll be very distressed until it’s finished. 51 Do you think I came to bring world peace? No, I tell you that I came to cause separation! 52 From this time on there will be five people in one house who will be in opposition, three against two, and two against three. 53 A father will be opposed to his son and a son opposed to his father, a mother opposed to her daughter and a daughter opposed to her mother, a mother-in-law opposed to her daughter-in-law and a daughter-in-law opposed to her mother-in-law.”
54 He said to the crowd, “When you see a cloud rising in the west, you immediately say, ‘Rain is coming’, and it happens. 55 When a south wind blows, you say, ‘It will be hot’, and so it is. 56 You pretenders! You know how to analyze the signs in the sky and on the earth, but why can’t you analyze the present time? 57 Why can’t you decide for yourselves what is right?
58 When you go with your adversary to a magistrate, while on the way, try to negotiate with him, otherwise he will bring you to a judge, and the judge might hand you over to jailer, and the jailer could throw you in prison. 59 I tell you, you won’t get out of there until you pay the very last shomona.”
[1] Gamos is “A wedding or marriage festival, a wedding banquet, a wedding feast.” Contrast these wedding servants, awake and prepared with their lamps burning, to the ten sleeping virgins of Matthew 25!
6 He also gave this analogy: “A man had a fig tree growing in his orchard and he came looking for fruit on it, but didn’t find any. 7 So he said to the farm worker, ‘Look, for three years I’ve come looking for fruit on this fig tree, and I never find any. Cut it down. Why should it waste precious ground?’
8 The farm worker told the owner, ‘Sovereign, why not leave it alone for one more year, I’ll 'till' around it, and manure it. 9 If it bears fruit, fine. If not then I will cut it down?’”
10 As Yeshua was teaching in one of the synagogues on the Sabbath, 11 there was a woman there who had been crippled by a spirit for eighteen years. She was bent over and couldn’t straighten herself up at all. 12 Yeshua saw her, and called out to her, “Woman, you are free from your illness.” 13 He put His hand on her, and immediately she stood up straight and praised Yehovah.
14 The leader of the synagogue was indignant that Yeshua had healed on the Sabbath, so he told the crowd, “There are six days when it is permissible to work, come on those days and be healed, but not on the Sabbath day.”
15 But Yeshua replied, “You hypocrite! doesn’t every one of you untie your bull or your donkey from the stall on the Sabbath and lead it to water? 16 Shouldn’t this woman, a daughter of Abraham who Satan has bound for eighteen long years, be set free from what binds her on the Sabbath day?”
17 After He said that, all His adversaries were put to shame, and everyone else was delighted with all the miracles that 'He was doing'.
18 Then Yeshua asked, “What is Yehovah’s Kingdom like? What can I compare it to? 19 It’s like the tiny seed of the mustard herb that someone took and tossed in their garden. It grew and became a large tree [2], and the birds of the sky nested in its branches.” 20 Yeshua asked again, “What can I compare Yehovah’s Kingdom to? 21 It is like leaven that a woman took and hid in three seahs of meal until it was entirely leavened.”
22 He traveled thru the villages and towns teaching as He headed toward Jerusalem. 23 Someone asked Him whether only a few would Live eternally. 24 Yeshua replied, “Strive to enter by the narrow gate. I assure you that many will try to enter, but won’t be able to. 25 Once the Sovereign of the house gets up and closes the door, you’ll stand outside knocking on the door and you’ll be saying, ‘Sovereign, Sovereign, open the door for us’, and He’ll reply, ‘I don’t know who you are or where you are from.’ 26 Then you’ll say, ‘We ate and drank with You, and You taught in our streets.’ 27 He’ll reply, ‘I don’t know who you are or where you are from. Leave Me you perpetrators of evil.’ 28 There will be crying and clenching of teeth when you see Abraham, Isaac, and Jacob and all the prophets in Yehovah’s Kingdom, but yourselves being thrown out.
31 Later that day some of the Pharisees came and told Him, “Get out of here, because Herod wants to kill You.” 32 Yeshua told them, “Go tell that fox that I’ll be casting out demons and healing today and tomorrow, and on the third day My work will be finished. 33 But I must work [4] today and tomorrow, and the next day I will leave [5], because it is inconceivable for a prophet to die outside of Jerusalem. 34 O Jerusalem, Jerusalem, you murder the prophets and stone those who have been sent to you! How often I’ve longed to gather your children like a hen gathers her chicks under her wings, but you weren’t willing! 35 Look, your house is abandoned. And I’m absolutely certain that you won’t see Me again until you’re saying, ‘Blessed is the One who is coming in Yehovah’s name.’”
[1] The meaning is that if you are converted, your death is never an accident that takes Yehovah by surprise. All things work out fof good! [2] This tree possibly contrasts with the gigantic tree of Daniel 4. [3] Psalm 107:2-7 First describes the city where the “redeemed” are spared “from the hand of the enemy” and coming from the four cardinal directions. John expanded on Luke’s comments about the patriarchs arriving for this world spanning Judgment Day event, mentioning the 12 patriarchal tribes and the 12 envoys entering from the four cardinal directions, naming the city—New Jerusalem (Revelation 21). This coincides with Judgment Day in the Preceding Verses. [4] See why this says “work” instead of “travel” (as in the Greek). Keywords walk or work. [5] The Greek doesn’t say “I will leave.”
5 He asked them, “If your son or your bull falls into a pit on the Sabbath day, wouldn’t you pull him out immediately?” 6 They couldn’t give Him an answer to that.
7 When He noticed that they were choosing the best seating at the tables, He gave a parable to the guests who were present: 8 “When you are invited by someone to a banquet hall, don’t take the best seating. Perhaps someone more distinguished than you may have been invited. 9 Then the person who invited you will come and say ‘Give your place to this person.’ Then you’ll be embarrassed as you’re getting up and finding other seating. 10 But when you get an invitation, go and choose the least desirable seating, so that when the host arrives he’ll tell you, ‘Friend, please take the best seating.’ Then you’ll be honored in front of everyone around you. 11 People seeking honors for themselves will be humbled, and people who humble themselves will be honored.”
12 He told the host, “When you have a breakfast or a supper, don’t always invite your friends or your brothers or your relatives or your rich neighbors, because they’ll reciprocate, and you’ll be compensated. 13 But when you have a banquet, invite the poor, the maimed, the lame, and the blind. 14 Then you’ll be blessed because they can’t repay you. You’ll be repaid at the Resurrection of the Righteous.
15 Then someone at the table heard these things and told Him, “Blessed is the everyone who will eat bread in Yehovah’s Kingdom.” 16 Yeshua replied, “A man once gave a large banquet and invited many guests. 17 When it was time for the banquet, he sent his servant to remind those who were invited, ‘Come, everything is ready for you!’
18 To a man they all began to make excuses. The first told him, ‘I bought a field and I need to go out and see it. I ask that you allow me to be excused.’
19 Another said, ‘I just bought five pairs of oxen. I’m on my way to try them out. I ask that you please excuse me.’
20 Another said, ‘I’m a newly wed, so I can’t come.’
21 The servant came back and told these things to his master. Then the master of the house got angry and he told his servant, ‘Go quickly into the market places and the streets of the town and bring in the poor, the crippled, the lame, and the blind.’ 22 The servant said, ‘Sovereign, your order has been done, and there is still room.’
23 Then the master told his servant, ‘Go out into the streets and beat the bushes, and urge them to come in so that my house will be filled.’ 24 I’m certain that not one of those men who were invited will sample My banquet.”
25 A large crowd was traveling with him. He turned and told them, 26 “If anyone comes to Me and doesn’t 'have an aversion to' [Aramaic] the life of his father and mother and wife and children and brothers and sisters—yes, even their own lifestyle, they can’t be My disciple. 27 Anyone who doesn’t carry their own cross and follow Me can’t be My disciple.
28 Which of you planning to build a tower wouldn’t first sit down and estimate the cost to see if you have the means to finish it? 29 Otherwise, when the foundation is laid, and you are unable to finish it, everyone who sees it will laugh at you, 30 and say, ‘This person began construction and couldn’t afford to finish it.’
31 Or what king intent on going to war with the neighboring king doesn’t first consider whether his ten thousand soldiers can defeat the man who is coming against him with twenty thousand? 32 If not, while he is still far away, he would send envoys and negotiate for peace. 33 So no one who couldn’t abandon their possessions can be My disciple.
34 Salt is a good thing, but if the salt has deteriorated, how could it be used as seasoning? 35 It isn’t fit for the soil or the manure pile. They must throw it away. Anyone who has ears should listen.”
[1] Using the keyword “hate”, find out why the original Aramaic in this context would make far more sense than “hate”
3 Yeshua gave them this analogy: 4 “Which of you men who has a hundred sheep and one of them gets lost, wouldn’t leave the ninety nine in the wilderness and go and search for the one that got lost until he finds it? 5 When he finds it, he’s delighted, and he puts it on his shoulders 6 and goes home and calls his friends and neighbors together and says, ‘Celebrate with me, because I found my lost sheep.’ 7 I assure you that there will be more joy in Heaven over one sinner who amends his ways than over ninety nine righteous people who don’t need to change their ways.
8 Or suppose a woman has ten drachmas [silver coins], and loses one of them. Wouldn’t she light a lamp and sweep the house and carefully search for it until she finds it? 9 When she finds it, she calls her friends and neighbors over and says, ‘Celebrate with me, because I found my lost drachma.’ 10 I can tell you that there will be this kind of joy among the messengers of Yehovah when a sinner amends their ways.”
11 Then Yeshua said, “A man had two sons. 12 His younger son told him, ‘Father, give me my share of your estate.’ So he divided his property between them.
13 After a few days, the younger son got his things together and went to a distant country where he squandered his property by extravagant living. 14 After he had squandered everything he had, there was a severe famine in that country and he began to go hungry. 15 He contracted a job with one of the local residents who sent him into the field to tend swine. 16 He longed to fill his stomach with the carob pods that the swine were eating, but no one gave him any.
17 When he came to 'his senses' he thought, ‘How many hired servants are in my father’s house right now who have plenty of food, while I’m here starving to death!’ 18 I’ll get up and go to my father and say, ‘Father, I have sinned against Heaven and in your presence, 19 and am no longer worthy of being called your son. Hire me as one of your servants.’ 20 So he got up and headed toward his father. While he was at a considerable distance, his father saw him, and out of compassion ran toward him, grabbed him and kissed him.
21 His son said, ‘Father, I have sinned against Heaven and in your presence and don’t deserve to be called your son.’ 22 But his father said to his servants, ‘Bring my best robe and put it on him, and put a ring on his hand give him some sandals. 23 Bring the biggest bullock and slaughter it. Let’s eat and celebrate. 24 My son was dead and has come to life again, he was lost but has been found.’ So they began to celebrate.
25 But his older son had been in the field, and as he approached the house he heard the voices of many people singing [1]. 26 So he called to one of the boys and asked him what was going on. 27 He said, ‘Your brother is back, and your father has killed the biggest bullock, because he has come home safe and sound.’
28 Then he got mad and wouldn’t go inside, so his father went out and began pleading with him. 29 He told his father, ‘I’ve been serving you for many years, never disobeying your commands, but you never gave me so much as a kid goat to celebrate with my friends! 30 But when this son of yours finished squandering your wealth on prostitutes, and came home, you slaughtered the largest bullock for him.’ 31 His father told him, ‘Son, you have always been with me, and everything I have is yours. 32 But celebrating and rejoicing is the right thing to do, because your brother was dead and is now alive, he was lost and has been found.’”
[1] The Greek adds “And dancing.”
3 The manager thought to himself, ‘What can I do since my superior is about to take away my management position? I’m unable to dig, and ashamed to become a beggar. 4 I know what to do to ensure that when I’m removed from management I’ll be welcomed into other homes.’
5 So he called each of his superior’s debtors and he said to the first, ‘How much do you owe my superior?’ 6 He told him, ‘One hundred measures of oil.’ So he told him, ‘‘Sit down quickly with your bill and write fifty measures.’ 7 He asked another, ‘How much do you owe my superior?’ He told him, ‘One hundred cors of wheat.’ So he told him, ‘Sit down quickly [1] with your bill and write eighty cors.’
8 His superior commended the dishonest manager for having acted shrewdly, because our contemporaries in this age are shrewder than the enlightened people. 9 So I tell you, make friends using this unrighteous wealth so that ‘in the end’, they can welcome you into everlasting homes. [Commentary]
10 A person who is responsible with a little will also be responsible with much, and the person who is dishonest with a little will also be dishonest with much. 11 So if you haven’t been trustworthy with unrighteous wealth, who would trust you with true wealth? 12 If you haven’t been trustworthy with something that isn’t yours, who would give you something of your own?
13 No servant can serve two masters, because they’ll either hate the one and love the other, or they’ll honor the one and despise the other. You can’t serve both Yehovah and wealth.”
14 When the Pharisees heard all of these things, they ridiculed Him because they loved money. 15 Yeshua told them, “People like you appear to be righteous to others, but Yehovah knows your minds. The things that are highly valued by people are idolatrous highly detestable things to Yehovah.
16 The Torah and the Prophets were everything until John, since then, the Good News of Yehovah’s Kingdom has been proclaimed, and all kinds of people are pressing to enter in. 17 It is easier for Heaven and earth to pass by than for one serif from the Torah to fall [or perish, i.e come to an end, disappear, cease].
18 Whoever divorces his wife and marries another commits adultery, and whoever marries a woman who is divorced commits adultery.
19 There was a rich man who dressed himself in fine linen and scarlet, who spent every day basking in luxury. 20 And there was a poor man named Lazarus [2] who was laid by the gate of the rich man, covered with sores. 21 He wanted to fill his belly with the crumbs that fell from the rich man’s table. Dogs used to come and lick his sores.
22 Eventually the poor man died and spirit messengers transported him to Abraham’s bosom. The rich man also died and was buried. 23 Being tormented in sheol [Greek: hades], he looked and saw Abraham in the distance and Lazarus by his side. 24 So he called out, “Father Abraham, have mercy on me and send Lazarus to dip the tip of his finger in water and moisten my tongue, because I’m suffering greatly in these flames.
25 But Abraham replied, “My son, remember that you received your good things during your lifetime, and Lazarus had bad things. But now he is being comforted and you are suffering. 26 And besides, there is a vast chasm set up between us and you, so that anyone who might want to cross from here to you can’t, nor can anyone cross from there to us.
27 He said, “Then I beg you, father, send him to my father’s house, 28 because I have five brothers. Have him go and warn them, so that they don’t also end up in this place of torment.”
29 Abraham replied, “They have Moses and the Prophets, they should listen to them.” 30 But he pleaded, “No, father Abraham, but if someone were to go to them from the dead, they’d change their ways!” 31 Abraham told him, “If they won’t listen to Moses and the Prophets, they wouldn’t [didn’t] believe even if someone were to rise from the dead!”
[1] The Greek doesn’t mention sitting down. [2] This is an allegorical account of Judgment Day. The first five chapters of Mysteries of the Everlasting Kingdom deal with that. The twelfth—Are the “Unsaved” Lost? is most astonishing. The article above linked to Lazarus dispels many false notions about this parable, except for the timing of Judgment Day itself.
5 The envoys said to the Sovereign, “Give us more faith.” 6 He replied, ‘“If you had faith like a tiny mustard seed, you could say to this mulberry tree, ‘Be ripped out by the roots and plant yourself in the sea’, and it would obey you. 7 Would any of you who has a servant driving a team of bulls or tending sheep, tell him when he comes in from the field, ‘Come in right away and sit down for supper?’ 8 He would actually tell him, ‘Make me something to eat, get dressed and wait on me until I’m finished eating and drinking, then later you can eat and drink?’ 9 Does he thank the servant for doing his job? I don’t think so. 10 In the same way, when you have done everything you are ordered to do, you can say, ‘We aren’t very profitable servants, because we’ve only done our duty.’”
11 As Yeshua was on His way to Jerusalem, He traveled between Samaria and Galilee. 12 When He approached a village, ten leprous men met Him, standing at a distance, 13 and they shouted out, “Sovereign, Yeshua, have mercy on us.”
14 When He saw them, He told them, “Go show yourselves to the priests.” While they were going, they were cleansed.
15 When one of them saw that he was cleansed, he turned back, loudly praising Yehovah. 16 He fell facedown at Yeshua’s feet and thanked Him. And he was a Samaritan. 17 Yeshua asked, “Weren’t there ten men cleansed? Where are the other nine? 18 Have they all left without returning to praise Yehovah, except for this foreigner?” 19 He told him, “Get up and go, your faith has given you life!”
20 When some Pharisees asked Him when Yehovah’s Kingdom was coming, He told them, “Yehovah’s Kingdom is not coming with visible signs” [2]. 21 People won’t be saying, “Look, here it is!” or, “Look, there it is”, because Yehovah’s Kingdom is among you!
22 He told His disciples, “There will come a time when you’ll wish you could experience just one of days of the Human Son, but you won’t experience it. 23 If they tell you, ‘Look, there He is!’ or ‘He’s over there’, don’t follow them! 24 Just like lightning flashing in one part of the sky lights up the entire sky, so it will be on the day when the Human Son comes. 25 But first, He must endure a great deal of suffering and be rejected by this nation [or generation].
26 Just like it was in the time of Noah, that is how it will be in the days of the Human Son. 27 They ate and drank, they 'married' wives, and were 'marrying' husbands until the day that Noah entered the ark, then the flood came and destroyed everyone.
28 Again, just like it was in the days of Lot, they ate and drank, bought and sold, planted and built. 29 But on the day that Lot left Sodom, Yehovah caused fire and sulfur to rain from the sky and destroyed them all.
30 This is exactly how it will be on the day when the Human Son is revealed. 31 When that day comes, anyone who is on a house top must not come down to get their things out of the house, and anyone who is in the field must not return home. 32 Remember Lot’s wife. 33 Anyone who tries to save their life will lose it, and anyone who is willing to lose their life will rescue it. 34 I tell you, on that night, two will be in the same bed, one will be taken and the other left. 35 Two women will be grinding grain together. One will be taken and the other left. 36 Two men will be in the field, one will be taken and the other left. 37 They asked Him, ‘Where, Sovereign?’ He told them, “Where the corpse [or body] is, that’s where the vultures [or eagles] will gather together.”
[1] Only Yehovah can actually forgive sins, but we can disregard them, that is, be willing to forgive them—were that possible. [2] Contrast this with Mark 9:1—“There are some standing here who won’t experience death until they SEE Yehovah’s Kingdom coming with great power.” An explanation for the Kingdom’s visibility—and invisibility would be that it remained invisible during Yeshua’s first public ministry, but that the Kingdom, New Jerusalem, will become visible to everyone during His next public arrival (Revelation 20:1-2).
4 For a long time he refused, but eventually he thought to himself, ‘I don’t fear Yehovah or care about people, 5 but this widow keeps bothering me. I’ll see that she gets justice so that she won’t always be coming and bothering me.’”
6 The Sovereign said, “Listen to what the unfair judge says. 7 Won’t Yehovah give His Select justice when they call on Him day and night, even more readily, tho He seems slow in acting on their behalf? 8 I tell you, He’ll give them justice quickly. Yet when the Human Son comes, will He find faith on the earth?”
9 He told this parable about people who were convinced that they were righteous, but viewed everyone else as worthless. 10 “Two men went up into the Temple to pray. One was a Pharisee and the other was a tax extractor. 11 The Pharisee stood by himself and prayed, ‘Yehovah, I thank You that I’m not like everyone else—thieves, dishonest, adulterers, or like this tax extractor. 12 I fast twice on the sabbath [two meals] and pay tithes on my entire income.’
13 But the tax extractor stood at a distance and wouldn’t even look toward Heaven. He was beating his chest and saying, ‘Yehovah, be merciful to me, a sinner.’ 14 I tell you, this man went home justified rather than the Pharisee, because anyone promoting themselves will be humbled, and anyone who becomes humble will be promoted.
15 People were bringing their babies to have Him touch them, but when His disciples saw them, they began to scold them. 16 But Yeshua called for them and said, “Allow little children to come to Me, get out of their way, because the Kingdom of the Heavens belongs to people like them. 17 I’m certain that anyone who doesn’t embrace Yehovah’s Kingdom like a little child won’t enter it at all.”
18 One of the leaders asked Him, “Good Sovereign, what must I do so that I can inherit eternal life” [1]? 19 Yeshua asked him, “Why do you call Me good? No one is good except Aloha alone. 20 You know the Commandments, [Aramaic order] ‘You must never murder. You must never commit adultery. You must never steal. You must never give a false testimony. And honor your father and your mother.’ 21 He replied, “I have obeyed all of these from my childhood.”
22 When Yeshua heard that, He replied, “You still need to do one thing. Go and sell everything that you have and give 'the money' to the poor, and you’ll have a treasure in Heaven. Then come and follow Me.” 23 When he heard this he was overcome with sorrow, because he was very rich. 24 When Yeshua saw how sad he was, He said, ”It is very difficult for those who are wealthy to enter into Yehovah’s Kingdom! 25 It is easier to push a rope [2] thru the eye of a needle than for a rich person to enter Yehovah’s Kingdom!” 26 Those who heard it asked Him, “Then who can have eternal life?” 27 Yeshua replied, “Things that are impossible for people are possible with Yehovah.”
28 Then Simon Cephas said, “Look, we’ve left everything we had to follow You.” 29 Yeshua replied, “I tell you with absolute certainty that there is no one who has given up a house, or parents, or brothers, or a wife, or children for Yehovah’s Kingdom 30 who won’t receive many times more in the present time, and in the coming world, eternal life.”
31 Yeshua took His twelve aside and said, “Now we’re going up to Jerusalem, and everything written in the Prophets about the Human Son will be fulfilled. 32 He’ll be handed over to the heathen [Gr. ethnos], and they’ll mock Him and spit in His face, 33 and they’ll scourge Him and mistreat Him and kill Him, but on the third day He’ll rise to life again!”
34 But they didn’t understand any of these things. This subject was hidden from them. They didn’t even understand anything when He explained it.
35 As they approached Jericho, a blind man was sitting by the side of the road begging. 36 He heard the crowd going by and asked what was going on. 37 They told him, “Yeshua the Nazarene is passing by.” 38 Then he called out, “Yeshua, Son of David, have mercy on me.”
39 The people in front of Yeshua scolded him, and told him to be quiet. But he called out all the louder, “Son of David, have mercy on me.” 40 Yeshua stopped and insisted that he be brought to Him. As he approached Him, He asked him, 41 “What do you want Me to do for you?” He answered, “Sovereign, I want to see again.” 42 Yeshua told him, “Look, your faith has given you life.” 43 Immediately he could see, and he followed Him, praising Yehovah. And everyone who saw it praised Yehovah.
[1] This is the world’s most important question, but virtually no one believes Yeshua’s answer, even tho it is repeated in Mark 10:17-22 & Luke 18:18-23! These are the six “love your neighbor” Commandments, (counting covetousness, vss.21-22). The first four Commandments are the “love your Aloha” Commandments, while the last six Commandments apply to human relationships. There is a greatly overlooked means of obtaining eternal life for the relativelyrighteous people who are ignorant of the Torah, as explained in Are the “Unsaved” Lost?. [2] See why it’s not “A camel.” Keyword “camel.”
5 When Yeshua came to the 'tree', He looked up at him and said, “Zaccheus, come down quickly, because I must visit your house today.” 6 So he hurried down and enthusiastically welcomed Him.
7 When the people saw it, they began complaining, “He has gone in to be the guest of a man who is a notorious sinner.” 8 But Zaccheus stood up and told Yeshua, “Look Sovereign, I’ll give half of my wealth to the poor, and anyone who I have cheated in any way, I’ll repay four times as much!” 9 Yeshua told him, “Today, eternal lifehas come to this house, because he is also a son of Abraham.” 10 The Human Son came to search for and rescue those who were lost.”
11 While they were listening to what he said, He went on to give an analogy, because He was near Jerusalem and they were assuming that Yehovah’s Kingdom was going to appear immediately. 12 He said, “A nobleman was traveling to a distant country to be appointed king, and then return. 13 He called ten of his servants, and gave them ten minin [gold coins] and told them, “Do business transactions until I return.”
14 But his citizens hated him and they sent envoys to him to tell him, “We refuse to accept this man as our king.” 15 After he was appointed king, he returned, and he sent for the servants who he had entrusted with his money, so that he could find out what each of them had gained by doing business.
16 The first came and said, “Sovereign, your mani has increased to ten minin.” 17 He told him, “Well done, good servant! Because you have been faithful over a little, you’ll have control of ten minin [2]. 18 The second came and said, “Sovereign, your mani has increased to five minin.” 19 Similarly, he told him, “You now have control of five minin.” 20 The next came and said, “Look Sovereign, here is your mani. I’ve kept it safely wrapped up in a cloth. 21 I was afraid of you because you are a stern man who appropriates things by decrees, and you harvest where you haven’t sown.”
22 He replied, “I’ll judge you by your own words, you evil servant. You knew that I am a stern man, and that I collect when I haven’t invested, and harvest where I haven’t sown! 23 So why didn’t you put my money into a broker’s hands, so that when I returned I could have gotten it back with interest?”
24 He told those standing nearby, “Take the mana from him and give it to the man who has ten minin.” 25 They replied, “Sovereign, he already has ten minin.” 26 He told them, “I tell you that everyone who has something will be given more, but as for the person who has nothing, even what he has custody of will be taken away. 27 But as for my enemies who didn’t want me to be their king, bring them here and kill them in front of me.”
28 After Yeshua said these things, He continued on His way up to Jerusalem. 29 When He arrived in Bethphage and Bethany, near the Mount of Olives, He sent two of His disciples on ahead, 30 and told them, “Go to the village ahead of us, and as you enter it, you’ll find a colt tied there that no one has ever ridden yet, untie him and bring him here. 31 If anyone asks you, “Why are you untying him?” Tell him, “Our Sovereign needs him.”
32 So those who were sent ahead went and they found it just as He had told them. 33 When they untied the colt, its owner asked them, “Why are you untying that colt?” 34 They replied, “Because the Sovereign needs it.” 35 They brought him to Yeshua, and after tossing their garments on the colt, they helped Yeshua onto him. 36 As He went, they spread their coats on the road.
37 As He approached the descent to the Mount of Olives, the whole crowd of disciples began to celebrate and praise Yehovah with loud cheers, because of all the miracles they had seen. 38 They shouted, “Blessed is the King who comes in Yehovah’s name, peace in Heaven and praise in the highest Heaven.”
39 Some of the Pharisees in the crowd said to Him, “Rabbi, reprimand Your disciples.” 40 He replied, “I assure you that if they were to remain quiet, the stones would shout!”
41 As He came closer to the city and saw it, He cried over it, 42 and said, “If you only knew, at least during this special time, the advantages for your national security [3] that are possible, but now they are hidden from your 'view'! 43 The time will come when your enemies will completely surround you and set up a barricade around you on every side. 44 They’ll level your city, as well as you and your children to the ground. They won’t leave you with one stone on another, because you failed to recognize your opportunity in this, My public arrival” [4].
45 When He entered the Temple, He began to throw out the merchants and their patrons. 46 He told them, “It is written in the Scriptures, ‘My House is a House of prayer, but you have turned it into a den of thieves.’”
47 Every day He taught in the Temple, while the high priests and Torah teachers and the elders of the people were planning how to destroy Him. 48 But they couldn’t find a way of doing it to Him, because all of the people were hanging onto every word He said.
[1] A mani (Heb. maneh) is said to have been equal to sixty shekels. [2] Why does this says “minin” (talents) instead of “cities”? The Matthew 25 account is almost identical, but it is not about cities either. “The largest coins in those days, probably equivalent to 3000 shekels—a Minin, talent, was a large coin of silver or gold. A man could carry only one of them. The Greek translators made an error when they translated this word Minin, for Karkha, province. The difference between these two words is noted with a single dot placed over one of the characters and can be easily confused. This nobleman could not have given his servants ten and five cities as a reward for their faithfulness, for he himself had only one city and his servants were not qualified to be rulers.”—Was the New Testament Really Written in Greek? [3] This is the very reason for the destruction of 70 AD. [4] This word is used four times in the Testimony: Once (here) for Yeshua’s first “public arrival”, once concerning His second “visitation” in 1 Peter 2:12. The word was distorted to create “The office of a bishop” in the KJV (in in Acts 1:20 and 1 Timothy 3:1.
5 They pondered it awhile and decided, “If we say, ‘From Heaven’, He’ll ask, ‘Then why didn’t you believe him?’ 6 But if we say, ‘By men’, all the people will stone us, because they are convinced that John was a prophet.” 7 So they answered, “We don’t know where it originated.” 8 Yeshua told them, “Nor will I tell you by what authority I do these things.”
9 Then He told the people this analogy, “A man planted a vineyard and leased it to sharecroppers and went abroad for a long time. 10 When the time came, he sent his servant to the sharecroppers so that they would give him his share of the crop. But the sharecroppers beat him and sent him away empty handed. 11 He sent another servant, and they beat him also and mistreated him and sent him away empty handed. 12 He tried a third time, but they wounded that one and threw him out.
13 The owner of the vineyard said, “What should I do? I’ll send my dear son. Perhaps when they see him they’ll be ashamed.” 14 But when the sharecroppers saw him, they talked the matter over and decided, “This is the heir, let’s kill him and the inheritance will be ours.” 15 So they threw him out of the vineyard and murdered him. So what will the owner of the vineyard do to them?” 16 He’ll come and kill those sharecroppers and lease the vineyard to others. When they heard this, they said, “This should never happen!” 17 He looked at them and asked, “What about the passage that says, ‘The stone that the builders rejected has become the cornerstone?’ 18 Whoever falls on this stone will be broken, but it will crush whoever it falls on.”
19 The high priests and Torah teachers strove for a way to arrest Him then and there, because they realized that He had given this parable about them, but they were afraid of the people.
20 They sent spies to Him who could pass for righteous men, so that they could entrap Him by something He said, and then hand Him over to the judgment and authority of the governor. 21 They asked Him this question, “Sovereign, we know that You speak and teach correctly, and have no biases toward people, but teach the way of Yehovah truthfully. 22 Does the Torah permit us to pay poll taxes to Caesar or not?”
23 But He saw thru their scheme and replied, “Why test Me?” 24 Show Me a denarius. Whose image and inscriptions are on it? They answered, “Caesar’s.” 25 Yeshua replied, “Then give Caesar what is Caesar’s and give Yehovah what is Yehovah’s.” 26 They couldn’t entrap Him in front of the people, and they were amazed by His answers, and silenced.
27 Some of the Sadducees who claim there is no resurrection, came and questioned Him. 28 They asked, “Sovereign, Moses wrote to us that if a man’s brother dies, leaving a wife but no children, his surviving brother must 'marry' the widow and raise up descendants for his deceased brother. 29 Now there were seven brothers. The first one married a woman and died without children. 30 The second married her and he died without children. 31 Then the third married her, as did all seven, they all died and left no children. 32 Finally, the woman also died. 33 So in the resurrection, which of them will she be married to, since all seven had married her?
34 Yeshua responded, “The 'people' of this age marry, and the women are given in marriage. 35 But those who are worthy of that age and the resurrection from the dead will never marry or be given in marriage. 36 They can no longer die because they are like spirit messengers, and are Yehovah’s children, because they are children of the resurrection. 37 But even Moses showed that the dead will be raised to life, because in the burning bush passage he mentioned that Yehovah is the Aloha of Abraham, the Aloha of Isaac, and the Aloha of Jacob. 38 Now Yehovah isn’t the Aloha of the dead, but of the living, because all kinds of people live for Him.
39 Some of the Torah teachers said, “Well said, Sovereign.” 40 After that, no one dared to question Him about anything.
41 He also asked them, “Why is it that the Torah teachers [1] say that the Messiah is the son of David? 42 David himself said in the book of Psalms, “Yehovah said to His Word [Targum of Jonathan (Aramaic) Psalm 110:1]—Gill’s Commentary], ‘Seat Yourself on My right hand side 43 until I make Your enemies a footstool for Your feet.’” 44 So if David called Him Sovereign, how can He be his Son?”
45 While all the people were listening, He told His disciples, 46 “Beware of the Torah teachers who like to strut around in long robes and love venerable greetings in the streets, and taking the best seats in the synagogues, and the best seating at suppers. 47 They 'steal' widows houses, and for the occasion pretend to be praying long prayers. They’ll receive a more severe punishment.”
[1] The Greek says ‘they’ instead of the ‘Torah teachers’ (scribes).
5 While some were talking about the Temple being adorned with beautiful stones and dedicated gifts, Yeshua told them, 6 ”As for these things that you are admiring, the time will come when there won’t be a single stone left on another stone that won’t be thrown down.”
7 They asked Him, “Sovereign, when will these things happen? And what is the distinguishing sign that they are about to happen?” 8 He replied, “Be careful that you aren’t deceived, because many will come in My name teaching that ‘I am the Messiah’ and that ‘The time is near.’ But don’t follow them. 9 When you hear of wars and chaos, don’t be afraid, because these things must happen first, but it’s not the end yet.
10 Nations will rise up against other nations and kingdoms against kingdoms, 11 and there will be huge earthquakes in various places, and famines, and epidemics. There will be ominous signs and terrifying sights. Amazing supernatural signs will be seen in the sky, and huge storms. [1]
12 But before all of these things, they’ll arrest you and persecute you. They’ll hand you over to councils and imprison you and arraign you before kings and governors, because of My name. 13 But it will be an opportunity for you to testify. 14 Be resolved not to plan your defense in advance, 15 because I’ll give you verbal skill and wisdom that none of your enemies will be able refute. 16 Your parents, your brothers, your relatives and your friends will betray you, and have some of you put to death. 17 You’ll be hated by everyone because of what My name represents. 18 But not a hair on your head will actually be lost. 19 By your loyal patient endurance you’ll secure everlasting life.
20 So when you see Jerusalem surrounded by an encamped army [2], then you’ll know that its destruction is approaching. 21 Then those in Judea should flee to the mountain, and those who are inside 'Jerusalem' should evacuate, and those in the fields should avoid 'the city'. 22 These are the days of vengeance that will fulfill everything that is written about in the Scriptures. 23 But pity those who are pregnant and those who are nursing babies then, because there will be great adversity in the land, and 'persecution' against these people. 24 They will fall by the edge of the sword and be carried away captive into every foreign nation. Jerusalem will be trampled down by heathens until the times [eras] of the heathens are completely over.
25 There will be supernatural signs in the sun, in the moon, and in the stars, and there will be great stress on earth among the nations—shock and trembling due to the roaring waves [hurricanes] at sea. 26 People will have anxious expectations and fear because of what is coming to the earth, because universal 'law' will be shaken. 27 Then they’ll see the Human Son coming in the clouds [3] with power and with great splendor. 28 When these things begin to happen, be encouraged and ‘look up’ because you are about to be delivered!””
29 He told them this analogy, “Look at the fig tree and all the other trees. 30 When they bud out, you’ll know at a glance that summer is near. 31 In the same way, when you see all of these things taking place, you’ll know that Yehovah’s Kingdom is near.
32 It is absolutely certain that this generation [4] won’t pass away until all of these things have taken place. 33 [The New] Heaven and earth will arrive [5], but My Word won’t pass away.
34 Be careful that you are never weighed down by gluttony and drunkenness and worldly cares, or that Day could take YOU by surprise. 35 Like a hunter’s snare, it will spring shut on everyone else who lives on the face of the whole earth. 36 So always be vigilant and prayerful, so that you are worthy to escape everything that is about to happen and take your stand in the presence of the Human Son.
37 During the day He taught in the Temple, but at night He would go out and stay on what is known as the Mount of Olives. 38 All the people came to the Temple early in the morning to listen to Him.
[1] The Greek is missing the great storms. [2] The case for Luke 21:20 being dual!—not that the article mentions it: Disclaimer. Warning: the Greek says ‘armies’ plural. Aramaic, Latin and Persic all say mountain singular. If you wait to flee until the Antichrists army surrounds you, you will die! Maybe flee to Pella again? In the first go-around in 70 AD it was the Roman army. [3] This time all the Greek translations say “cloud” and the Aramaic translations say “in the clouds.” [4] That is, the generation that witnesses these unprecedented supernatural events. [5] Parerchomai can mean both “disappear/pass away” and “arrive”, much like the Hawaiian use of the word aloha, (a very interesting word!) Perhaps this is a play on the word, contrasting the future arrival of the New Heavens and the New Earth with the present and eternal nature of His words.
7 The Day of Unleavened Bread arrived when it was time to offer the Passover lamb. 8 Yeshua sent Cephas and John, and told them, “Go and prepare the Passover for eating.” 9 They asked Him, “Where should we prepare for it?” 10 He told them, “When you enter the city, a man will meet you carrying a pitcher of water. Follow him into the house he enters, 11 and you will say to the owner of the house, ‘The Sovereign asks: Where is the guest room where I may eat the Passover with My disciples?’ 12 Then he will show you a large furnished upper room. Make preparations there.
13 They went and found it just as He had told them, and they got everything ready for the Passover.
14 When it was time to eat, Yeshua came and reclined at the table, along with His twelve envoys. 15 He told them, “I had [1] really wanted to eat this Passover with you before I suffer. 16 But I tell you, “From now on I WILL NOT BY ANY MEANS EAT IT [2] until it is fulfilled in Yehovah’s Kingdom.” 17-18 [A]
19 Then He took a loaf of bread [3] and gave thanks and broke it and gave it to them and said, “This is My body that is given on your behalf. Do this to remember Me.”
20 After supper He did the same with the cup, He said, “This cup is the New Covenant in My blood that is poured out on your behalf! 21 But look, the hand of the man betraying Me is on the table. 22 The Human Son is going as it was determined, but I pity the man who does the betraying.” 23 They began to discuss among themselves which of them was going to do this.
24 There was also a disagreement among them about which of them would be considered the greatest. 25 Yeshua told them, “The kings of the nations exercise dominion over their people, and those exercising authority over them call themselves 'benefactors'. 26 But this will not be the case with you. Anyone who is great among you must be like the least, and the one who leads should be like a servant. 27 Who is greater, the one who reclines at the table or the one who serves? Isn’t it the person at the table? But I’m here among you as someone who serves. 28 You are the ones who have stayed with Me in My trials, 29 and I PROMISE YOU THE KINGDOM just as My Father has promised it to Me, 30 so that you can eat and drink at the table in My Kingdom and sit on thrones governing the twelve tribes of Israel.”
31 Yeshua told Simon, “Satan wants to sift all of you [4] like wheat, 32 but I have prayed for you that your faith won’t fail! So once you have returned to Me, strengthen your friends.” 33 Simon told Him, “Sovereign, I’m ready to go both to prison and to death with you.” 34 Yeshua replied, “I tell you, Simon, the rooster won’t crow today until you have denied that you know Me three times.” 35 He told them, “When I sent you without handbags, wallets and sandals, were you missing anything?” They replied, “Nothing.” 36 He said, “From now on whoever has a moneybag should take it, and also a traveling bag. Anyone who doesn’t have a sword should sell their coat and buy himself a sword. 37 I assure you that I will fulfill the passage, ‘He was numbered with the transgressors.’ Everything concerning Me will be fulfilled.” 38 They told Him, “Sovereign, here are two swords!” He replied, “That’s enough.”
39 Coming out, He proceeded as usual to the Mount of Olives, and His disciples followed Him. 40 When He arrived, He told them, “Pray that you won’t give in to temptation.” 41 He walked about a stone’s throw away and knelt down and prayed repeatedly, 42 saying, “Father, if You are willing, take this cup away from Me. Yet not My will, but Yours be done.” 43 Then a Messenger from Heaven appeared to Him and strengthened Him. 44 And being in agony, He prayed even more earnestly, and His sweat was like drops of blood falling to the ground.
45 He got up from His prayer, He went to His disciples and He found them sleeping from sorrow. 46 He asked them, “Why are you sleeping? Get up and pray so that you won’t be tempted.”
47 While He was speaking, a crowd arrived. The one called Judas, one of the twelve, was leading them. He came up to Yeshua and kissed Him [5]. He had given them this sign, “The One I kiss is the One.” 48 Yeshua asked, “Judas, are you betraying the Human Son with a kiss?”
49 Those who were with Him anticipated what was about to happen, so they asked Him, “Sovereign, should we strike them with the sword?” 50 Then one of them struck an underling of the high priest and cut off his right ear. 51 Yeshua said, “That’s enough.” He touched the ear of the man who had been struck and healed him.
52 Yeshua asked the high priests and elders and the Temple guard who had come for Him, “Have you come out against Me as you would a robber, with swords and clubs to arrest Me? 53 I was with you every day in the Temple, and you didn’t arrest Me. But this is your hour, when darkness reigns!”
54 They arrested Him, and brought Him to the high priest’s house, while Simon followed Him at a distance. 55 They kindled a fire in the middle of the courtyard and were sitting around it, and Simon sat down with them. 56 A young woman saw him sitting by the fire and she began looking at him closely and said, “This man was with Him too.” 57 But he denied it by saying, “Woman, I don’t know Him.” 58 A little later someone else saw him and said, “You are one of them too.” But Cephas said, “I am not.” 59 An hour later someone else insisted, “This man was certainly with Him, because he’s a Galilean too.” 60 Cephas said, “Man, I don’t know what you are talking about.” Right then, while he was still speaking, a rooster crowed. 61 Yeshua turned and looked directly at Cephas, and Simon remembered the Sovereign’s words, that He had told him, “Before the rooster crows you’ll deny Me three times.” 62 Simon went outside, and cried bitterly.
63 The men who were guarding Yeshua were mocking Him, 64 and blindfolded Him and struck Him on His face and said, “Prophesy, who struck You?” 65 And they said many other blasphemous things against Him.
66 At dawn the elders and high priests and Torah teachers gathered together and they brought Him before their Sanhedrin, 67 and asked Him, “If you are the Messiah, tell us.” But He replied, “If I tell you, you won’t believe Me.” 68 If I were to question you, you wouldn’t answer Me or let Me go. 69 From now on, the Human Son will be seated on the right hand side of the power of Yehovah. 70 They all asked, “Are You the Son of Yehovah?” Yeshua replied, “You said it, I AM.” 71 They replied, “Why do we need any more witnesses? We’ve heard enough from His own mouth.”
[1] In March, 2011 I was sent a link to an article by Roy A. Reinhold showing that the Aramaic definitely puts this in the past tense. Yeshua had already given up on celebrating the Passover, rather He was to be the Passover! (I was surprised at the similarities in our reasoning.) [2] See why He didn’t eat the Passover here! [3] This was not unleavened bread because it was Yeshua’s Supper-Preparation Day for the Passover tomorrow. That’s why the Greek specifies it was a loaf of risen bread [as in Matthew 4:3 & 14:17]: “from airo; bread (as raised) or a loaf—(shew-)bread, loaf.” It was as thick as a man’s thumb, easily broken not cut, as opposed to the unleavened bread (azumos) that is used the following night at Passover. [4] Younan’s incomplete interlinear shows that this in not just about sifting Peter. The Greek is not clear.
[5] The Greek omits much of this verse. [A] Adler says, verses 17 & 18: “He took the cup, and gave thanks and said, “Take this, and divide it among yourselves. 18 Know that I’ll never drink of the fruit of the vine, until the Kingdom of [Yehovah] comes”, isn’t included in any MSS. of the Peshitto. (They were borrowed from Matthew & Mark). Lamsa, who was ostensibly translating from the Aramaic, accidentally included them without comment.3 When Pilate was interrogating Him he asked, “Are You King of the Jews?” And He replied, “It is as you say.”
4 Pilate told the high priests and the crowd, “I find no criminality in this Man.” 5 They were enraged and said, “He is stirring up our people by teaching thruout Judea from Galilee and now here.”
6 On hearing the name Galilee, Pilate asked if the man was a Galilean. 7 Upon learning that He came from Herod’s jurisdiction, he sent Him over to Herod, who was in Jerusalem at that time.
8 Herod was greatly pleased to see Yeshua, because he had been wanting to see Him for a long time. He had heard many things about Him, and he hoped to see Him perform some miracle. 9 He asked Him many questions, but Yeshua wouldn’t answer. 10 Meanwhile the high priests and Torah teachers were standing there vehemently accusing Him. 11 Then Herod and his soldiers treated Him like a fool and mocked Him. He clothed Him in a purple robe and sent Him to Pilate. 12 On that very day, Pilate and Herod became friends with each other, tho previously there had been hostility between them.
13 Pilate called together the high priests and the leaders of the people, 14 and told them, “You brought this man to me claiming He is misleading your people, but I have examined Him in your presence and I didn’t find this man guilty of anything that you accuse Him of. 15 Nor did Herod, because I sent Him to him, and He has done nothing to deserve death. 16 So I’ll chastise Him and let Him go. 17 It was customary for him to release someone to them at the Feast.
18 The entire crowd began hatefully yelling out, “Take Him away, and release Barabbas for us!” 19 Barabbas was someone who had been thrown into prison in connection with an insurrection in the city, and for murder.
20 Pilate, wanting to release Yeshua, addressed them again. 21 But they yelled out, “Crucify Him! Crucify Him!”
22 He appealed to them a third time, “Why, what crime has he committed? I find no reason for putting Him to death. So I’ll chastise Him and release Him.”
23 But they were insistent, and with loud outcries demanded that He be crucified. And the demands of the people and the high priests prevailed. 24 Pilate decided to give in to their demands. 25 He released to them the man who had been thrown in prison for insurrection and murder, who they clamored for, and he let them have their way with Yeshua.
26 As they led Him away, they grabbed Simon the Cyrenian, coming in from the fields, and forced him to carry the cross behind Yeshua. 27 A large crowd of people followed Him including women who were mourning and lamenting Him. 28 Yeshua turned to them and said, “Daughters of Jerusalem, don’t cry for Me, but cry for yourselves and for your children” [1], 29 because the time is coming when they’ll say, “Blessed are the barren and the wombs that never bore and the breasts that never nursed.” 30 Then they’ll begin to say to the mountains, “Fall on us”, and to the hills, “Cover us”! 31 If they do these things to a green tree, what will happen to a dry one” [2]?
32 Two criminals were also being led away to be executed with Him. 33 When they came to a place called The Skull, they crucified Him there with the two criminals, one on His right, and the other on His left. 34 Yeshua said, “Father forgive them, because they don’t know what they are doing [3].” Then they divided His garments, casting lots for them.”
35 The people stood by watching. And even their leaders were sneering at Him by saying, “He rescued others, He should rescue Himself if He is the Messiah, the One chosen by Yehovah.”
36 The soldiers also mocked Him by coming to Him and offering Him vinegar, 37 and saying to Him, “If you are the King of the Jews then rescue Yourself.”
38 There was also an inscription over Him, written in Greek, Latin and Hebrew: “THIS IS THE KING OF THE JEWS.” 39 One of the criminals who was being crucified with Him, blasphemed Him and said, “If you are the Messiah, rescue Yourself and rescue us!”
40 But his fellow criminal scolded him and asked him, “Aren’t you even afraid of Yehovah, since you are under the same penalty? 41 We’re being treated fairly, because we’re getting what we deserve for what we’ve done, but He hasn’t done anything wrong.” 42 He told Yeshua, “Sovereign, remember me when you come into Your Kingdom.” 43 Yeshua told him, “Most certainly, I tell you today, you’ll be with Me in Paradise” [4].
44 It was about the sixth hour [noon], and darkness covered the whole land [or earth] until the ninth hour [3:00]. 45 The sun was darkened and the curtain of the Temple was ripped down the middle. 46 Yeshua cried in a loud voice, “Father, I entrust My spirit into Your hands.” Once He said that, He died.
47 When the centurion saw what happened, he praised Yehovah and said, “Certainly, this was a righteous man.” 48 The entire crowd that had gathered to see this, beat their chests and left. 49 All of Yeshua’s acquaintances were standing at a distance, including the women who had accompanied Him from Galilee, and they witnessed these things.
50 There was a man named Joseph, a member of the Sanhedrin from Ramath [5] [Arimathea], a city in Judea, who was a good and righteous man 51 hadn’t agreed with the plan and actions, and he was awaiting Yehovah’s Kingdom. 52 This man went to Pilate and asked for Yeshua’s body. 53 He took it down and wrapped it in a winding sheet of linen and laid it in a hewn tomb where no one had ever been laid. 54 It was Preparation Day [6] [Tuesday evening], at the twilight of the [annual] Sabbath.
55 The women who came with Him from Galilee approached and saw the tomb and where the body was placed. 56 They returned and prepared perfumes and aromatics. And they rested on the Sabbath in obedience to the Commandment.
[1] Here is another direct correlation between Yeshua’s rejection and Jerusalem’s destruction. [2] “green tree—that naturally resists the fire. The dry—that attracts the fire, being its proper fuel. The proverb here plainly means, ‘If such sufferings alight upon the innocent One, the very Lamb of God, what must be in store for those who are provoking the flames?’”—JFB [3] People ask why this literally reads “Father forgive them NOT” in Aramaic and Greek. So I asked about this on Paul Younan’s forum: peshitta.org (he wrote the Peshitta Aramaic/English Interlinear NT) and he assured me that the English rendering is truly “Father forgive them, for they know not ... ”. [4] Proper comma placement benefits from 1 Corinthians 15 knowing when the Edenic paradise will arrive. Where was Yeshua really on the “today” that He died? See 1 Peter 3:18-19 and Ephesians 4:9. [5] The Greek doesn’t mention “Ramath, a city in Judea.” [6] Every Biblical usage of the term “preparation Day” is associated with the Passover, not the weekly Sabbath.
9 They returned from the tomb and they told everything to the eleven and to the others. 10 Now they were Mary Magdalene and Joanna and Mary the mother of James, and they and the others told everything to the envoys. 11 But what they said seemed to be nonsense and they didn’t believe them. 12 But Simon got up and ran to the tomb, and looked in and saw the linen lying by itself, and he went away wondering to himself what had happened.
13 That same day, two of them were going to a village called Emmaus, sixty stadion from Jerusalem. 14 They were talking with each other about everything that had happened. 15 While they were talking, and evaluating what had happened, Yeshua approach them, and began walking with them. 16 And even tho they saw Him, they were prevented from recognizing Him. 17 He asked them, “What are you discussing among yourselves as you walk around so sadly?”
18 Then one of them named Cleopas asked Him, “Are you a visitor in Jerusalem, unaware of the things that have happened there in the last few days?” 19 He asked them, “What things?” They replied, “The things about Yeshua of Nazareth. The Man was a prophet—powerful in words and actions before Yehovah and before all the people. 20 The high priests and elders handed Him a death sentence and crucified Him. 21 But we fully expected Him to deliver Israel. Yes, and besides all this, three days have passed since all these things happened. 22 Then some of our women friends astonished us. They went to the tomb early this morning, 23 and they didn’t find His body. They came and told us that they saw spirit messengers there, and they said He was alive! 24 Then some of us went to the tomb, and found it just as the women had said, but they didn’t see Him.”
25 Then Yeshua said, “Foolish people! You’re so slow to believe everything the prophets have spoken! 26 Wasn’t it inevitable that the Messiah would suffer, and enter into His splendor?” 27 Then beginning with Moses and with all the Prophets, He explained to them all the Scriptures about Himself.
28 They came near the village where they were going, and He acted as if he were going to a more distant place. 29 But they urged Him, “Stay with us because the day is over and it’s nearly dark.” So He went inside and stayed with them.
30 Now as He reclined with them, He took bread [generic word for bread] and blessed it and broke it and gave it to them. 31 Instantly, their eyes were opened and they recognized Him. Then He vanished from their sight. 32 They asked each other, “Didn’t our every thought burn [A] within us as He talked with us on the road, and explained the Scriptures to us?”
33 They got up that very hour and returned to Jerusalem. They found the eleven assembled and the others with them, 34 who were saying, “Certainly, our Sovereign has risen, in fact He appeared to Simon.” 35 Then they explained what had happened on the road and how they recognized Him when He broke bread.
36 While they were talking about these things, Yeshua stood among them and said, “Peace be with you! It is I, don’t be afraid.” 37 They were startled and terrified because they thought that they were looking at a spirit. 38 Yeshua asked them, “Why are you so afraid? And why are you imagining things? 39 Look at My hands and My feet and see that it is really Me. Touch Me and be certain, because a spirit doesn’t have flesh and bones as you see I have.”
40 While He was speaking, He showed them His hands and His feet. 41 While they still couldn’t believe it due to their joy and astonishment, He asked them, “Do you have anything to eat?” 42 They gave him a piece of broiled fish and some honeycomb. 43 He took it and ate it while they watched.
44 Then He said, “This is what I told you while I was still with you, that everything written about Me in the Torah of Moses and in the Prophets and in the Psalms must be fulfilled.
45 Then He opened their minds so that they could understand the Scriptures. 46 He told them, “It was written in the Scriptures and so it is necessary, that the Messiah would suffer and rise from the dead on the third day, 47 and that, in His name, a message of minds being changed and sins being forgiven—as if they had never been committed—would be heralded in every nation, beginning in Jerusalem. 48 You are witnesses of these things. 49 I’m about to send you what My Father promised. But wait in Jerusalem until you are clothed with power from high above.”
50 He led them out as far as Bethany, and lifted His hands and blessed them. 51 Then, while He was blessing them, He left them, and was taken up to Heaven. 52 They worshiped Him and returned to Jerusalem greatly elated. 53 They were always in the Temple, praising and blessing Yehovah. Aw-main'.
[1] The Greek omits “while it was still dark.” [A] The printed copies read, “was burning”, but an old MS. at Oroomiah reads, “was heavy, or dull.”—Perkin’s residence in Persia, p.16. End of the Good News Announcement of Luke the envoy
Compare the Testimony of Yeshua with the 1851 Murdock or the 1849 Etheridge Versions of “The Testimony of Yeshua” (The ‘New Testament’).
6 There was a man sent from Yehovah whose name was John. 7 He came as a witness to testify about the Light so that everyone would believe 'because of him'. 8 He was not the Light himself, but he came to testify about the Light. 9 The true Light enlightens everyone who comes into the world.
10 He was in the world, and the world came into existence thru Him, but the world didn’t recognize Him. 11 He came to His own people and His own people didn’t accept Him. 12 But to those who accept Him, He has given the privilege of becoming Yehovah’s children—to those who believe in His name. 13 They aren’t born due to blood, physical desires or by human decisions, but from Yehovah.
14 The Word became physical and lived among us. We saw His splendor, the splendor of the Father’s only Son. He was full of dignity and truth.
15 John testified about Him and shouted, “He is the One I was referring to when I said, ‘He who is coming after me preceded Me, because He existed before me.’ 16 From His abundance we have all received kindness after kindness. 17 The Torah was given to us thru Moses. Truth and dignity were given to us by Yeshua Messiah (Jesus Christ). 18 No one has seen Yehovah [the Father] [1] at any time. The only begotten [or unique] Yehovah, the One who is close to His Father’s side has declared Him to us.
19 This was John’s testimony when the Jews of Jerusalem sent priests and Levites to him to ask him, “Who are you?” 20 He openly admitted without hesitation, “I’m not the Messiah.” 21 They asked him again, “Who then? Are you Elijah?” He replied, “I’m not” [2]. “Are you the Prophet”? [mentioned in Deuteronomy 18:15] And he replied, “No.”
22 So they asked him, “Who are you? Tell us so that we can answer those who sent us. What do you have to say about yourself?” 23 He said, “I’m the voice shouting in the wilderness, ‘Make the highway for the Sovereign smooth’, as the prophet Isaiah said.”
24 Those who were sent were Pharisees. 25 Again they asked him, “Then why do you immerse if you aren’t the Messiah or Elijah or the Prophet?” 26 John told them, “I immerse with water, but there is Someone standing among you who you don’t recognize. 27 He is coming after me and existed before me. I’m not even worthy to unfasten His sandal straps.”
28 These things happened in Bethany, on the other side of the Jordan, where John was immersing.
29 The next day John saw Yeshua coming towards him and said, “Look, the Lamb of Aloha who takes away the sins of the world! 30 This is the One I was referring to when I said, ‘A man is coming after me who preceded me, because He existed before me.’ 31 I didn’t recognize Him, but in order for Him to be revealed to Israel, I have come immersing with water.”
32 John testified, “I saw the spirit descend from the sky like a dove, and it remained on Him. 33 I didn’t recognize Him, but the One who sent me to immerse with water told me, ‘The One who you see the spirit descend to and remaining on is the One who immerses with the 'special' spirit.’ 34 I have seen this and am a witness that this is the Son of Yehovah.”
35 The next day John was standing with two of his disciples. 36 He saw Yeshua as He walked by and said, “Look, the Lamb of Yehovah!” 37 Two of His disciples heard him when he said it, so they followed Yeshua. 38 Yeshua turned around and saw them coming after Him and He asked them, “What do you want?” They answered, “Rabbi, where are You staying?” 39 He said, “Come and see.” So they went and saw where He was staying, and they spent the day with Him 'from' about the tenth hour [4:00].
40 One of those who heard John and followed Yeshua was Andrew, Simon’s brother. 41 The first person Andrew found was his brother Simon, and he told him, “We have found the Messiah.” 42 He brought him to Yeshua. Yeshua looked at him and said, “You’re Simon the son of Jona. We’ll call you Cephas.”
43 The next day Yeshua wanted to go to Galilee. He found Philip and said to him, “Come follow Me.” 44 Philip was from Bethsaida, the 'hometown' of Andrew and Simon. 45 Philip found Nathaniel and told him, “We have found the Man who Moses wrote about in the Torah and the Prophets—Yeshua, the Son of Joseph, from Nazareth.” 46 Nathaniel asked, “Can anything good come from Nazareth?” Philip said, “Come and see.” 47 Yeshua saw Nathaniel coming toward Him and said, “Look a genuine Israelite, someone honest.” 48 Nathaniel asked Him, “How do you know me?” Yeshua replied, “Before Philip called you, I saw you while you were under the fig tree.” 49 Nathaniel declared, “Rabbi, You are the Son of Yehovah. You are the King of Israel.” 50 Yeshua told him, “You believe because I told you that I saw you under the fig tree? You’ll see greater things than that.” 51 He added, “I tell you with absolute certainty that in the future, you’ll see the sky open and spirit messengers of Yehovah ascending and descending [3] to [4] the Human Son.”
[1] Most modern Wescott and Hort English translations agree with the Aramaic in this unusual instance. The oldest three versions of the Greek are corrupted, but they don’t contain some of the later alterations. It is “Yehovah” the Father, rather than the Son (Exodus 3320-21), referenced here.) [2] Some thought that John was the expected Messiah, others thought that he was Elijah as far as the fulfillment of Malachi 4:5-6. Others thought that he was the prophet predicted by Moses in Deuteronomy 18:15 (Yeshua comment in v.15). But John insisted that he wasn’t fulfilling any of those rolls, yet he was Elijah in a different role: Matthew 11:14. [3] This is a reference to Jacob’s ladder. Keyword “ladder.” (Genesis 28:12-13.) [4] The Weymouth and the ISV correctly translate the Greek “epi” to “to” here, in agreement with the Aramaic, tho it is almost always translated as “on” in other translations, which makes no sense. So Yeshua will be spending some time above, in nearby New Jerusalem, and some time below, on earth (Revelation 21:3).
4 Yeshua asked her, “What does that have to do with Me and you, woman? My time hasn’t arrived yet.” 5 His mother said to the 'deacons' [diakonos], “Do whatever He tells you to do.”
6 There were six stone water jars set aside for ritual washing by the Jews, each containing two or three quadrantalia [18-27 gallons]. 7 Yeshua told them, “Fill these water jars with water.” So they filled them to the top.
8 Then He told them, “Now pour some and take it to the host of the banquet.” So they took it. 9 Then the host of the banquet tasted the water that had become wine without knowing where it came from (altho the 'deacons' knew, because they had filled the jars with water), and the host of the banquet called the bridegroom, 10 and said, “Everyone brings out the best wine first, and when people are satisfied, then they bring out the cheaper wine, but you have kept the best wine until now!”
11 This is the first 'public miracle' that Yeshua did. He revealed His splendor in Cana of Galilee, and His disciples believed in Him.
12 Later He went down to Capernaum with His mother and His brothers and His disciples and they stayed there a few days.
13 The Jewish Passover [1] was near, so Yeshua went up to Jerusalem. 14 In the Temple He found the merchants who sold bulls and sheep and doves, as well as bankers [2] sitting there. 15 He made Himself a whip from a cord and drove them all out of the Temple—the sheep, the bulls and the bankers. He scattered their money by overturning their tables. 16 He told the people selling doves, “Get rid of these things and don’t turn My Father’s house into an emporium [Gr. emporion].”
17 His disciples remembered that it is written, “Zeal for Your house has consumed Me.”
18 But the Jews replied, “What supernatural sign will You show us to justify Your doing these things?” 19 Yeshua replied, “Destroy this Temple and in three days I’ll raise it up.”
20 The Jews said, “It took forty-six years to build this Temple and You’re going to raise it in three days?” 21 But He was speaking of the Temple of His body. 22 After He was raised from the dead, His disciples remembered what He had said, and they believed the Scriptures and the word[s] that Yeshua had explained.
23 While Yeshua was in Jerusalem at the Feast of the Passover, many believed in Him because they saw the miracles He was doing. 24 But Yeshua didn’t confide in any of them because He knew everyone. 25 He didn’t need anyone to tell Him about humanity, because He understood humanity.
[1] The Samaritan Passover was on a different date. [2] The “Kollubistes”, or “money exchangers” were actually functioning as bankers, as was the norm in pagan temples!
3 Yeshua replied, “I tell you with absolute certainty that unless a person is born again [1] they can’t see Yehovah’s Kingdom.”
4 Nicodemus asked Him, “How can an old man be born? Can he go into into his mother’s womb a second time and be born?” 5 Yeshua replied, “I tell you with absolute certainty that unless someone is born of water and the spirit they can’t enter Yehovah’s Kingdom. 6 Those born of flesh ARE composed of flesh, and those born of the spirit ARE composed of spirit. 7 Don’t be surprised when I tell you that it is imperative that you be born again. 8 The wind blows wherever she [2] wants and you hear her sing [3], but you don’t know where she came from or where she is going. That is how it is with everyone who is born of the spirit.”
9 Nicodemus asked Him, “How can these things be?” 10 Yeshua asked, “Are you a teacher of Israel, and yet you don’t understanding these things? 11 I tell you with absolute certainty that We speak what We know, and We testify to what We have seen, but you don’t accept Our testimony. 12 If I have spoken to you about earthly things and you don’t believe them, how could you believe if I tell you about things in the Heavenly realm? 13 NO ONE HAS GONE UP TO HEAVEN EXCEPT THE ONE WHO CAME DOWN FROM HEAVEN, the Human Son who is in Heaven. [Commentary] 14 Just as Moses lifted the serpent in the wilderness, so the Human Son must be lifted up, 15 so that everyone who continues to trust in Him will have eternal life, rather than be destroyed. 16 Yehovah loved the world so much that He gave His unique Son, so that whoever continues believing [present, active] [4a] in Him would not be destroyed, but have eternal life. 17 Yehovah didn’t send His Son into the world to condemn the world, but that the world, because of Him could receive eternal life.
18 No one who believes in Him faces an adverse judgment, but those who refuse to be persuaded will be summoned to trial, because they refused to believe in the unique Son of Yehovah’s name. 19 This is the grounds for condemnation—the Light has come into the world, but people loved darkness more than the Light because their deeds [works] have been wicked. 20 Anyone who does highly detestable things hates the Light and doesn’t come to the Light, fearing that their actions will be exposed. 21 But anyone who does what is right eventually comes to the Light, so that it becomes apparent that their works were performed in compliance with Yehovah.”
22 After these things, Yeshua and His disciples went to the land of Judea and He conversed with them there and immersed people. 23 John also was immersing in Aenon, near Salim, because there was plenty of water there, and people were coming and being immersed. 24 (This was before John was thrown into prison.) 25 Some of John’s disciples, and one particular Jew had a dispute about ritual washing. 26 They went to John and told him, “Rabbi, the Man who was with you on the other side of Jordan, who you testified about, is also immersing and many are following Him.”
27 John replied, “No one can claim anything by their own choosing, unless it has been given to them from Heaven. 28 You can all attest that I said, ‘I’m not the Messiah’, and ‘I’ve been sent as His forerunner.’ 29 The man holding the bride’s hand is the Bridegroom. The Bridegroom’s best man stands by His side and listens to Him and celebrates when he hears the Bridegroom’s voice. So my anticipated joy has been realized! 30 He must become more important, while I become less important.
31 He who comes from above is higher than everyone, while he who is from the earth is earthly and speaks of the earth. He who comes from Heaven is higher than everyone. 32 He bears witness to what He has seen and heard, but no one accepts what He said. 33 But anyone who accepts what He said [5] 'acknowledges' [6] that Yehovah is true. 34 The Man Yehovah sent speaks Yehovah’s words, because Yehovah hasn’t given Him the spirit in a limited measure. 35 The Father loves the Son and has put everything into His hands. 36 Anyone who continues believing [present, active] [4 b] in the Son has eternal life, but anyone who refuses to believe and obey the Son won’t see life, because Yehovah’s punishment remains with them.”
[1] The Aramaic means “again” in verse 3. The Greek is better translated “from above” in both verse 3 and 31. When this happens we are made of spirit—not flesh, verse 6! [2] ‘Wind’ and ‘spirit’ are interchangeable in Aramaic, Greek and Hebrew, but in Aramaic and Hebrew it literally refers to the spirit as ‘she’, while in Greek it is ‘it.’ [3] ‘Sing’ and ‘voice’ are the same word in both Aramaic and Greek. [4 a,b] See Shemitah link [5] In Revelation, John called what He said “The Testimony of Yeshua Messiah.” [6] Literally “seal.” This is like a seal of approval, or like a signature on a contract.
7 When a Samaritan woman came to draw water. Yeshua asked, ”Please give Me some water to drink.” 8 (His disciples had gone into town to buy some food.) 9 The Samaritan woman asked Him, “How is it that You, a Jew, ask me for a drink since I’m a Samaritan woman?” (Because the Jews have nothing to do with Samaritans). 10 Yeshua replied, “If you had only known the gift of Yehovah, and who was asking you for a drink, you would have asked Him and He would have given you living water.” 11 The woman replied, “Sovereign, You have no water jug to draw with, and the well is deep. Where do You get this living water? 12 Are You greater than our ancestor Jacob who gave us this well and drank from it himself, along with his children and his flocks?” 13 Yeshua replied, “Whoever drinks this water will be thirsty again, 14 but whoever drinks the water that I give them will never be thirsty again. The water that I give them will become in them an artesian well, springing up to eternal life.”
15 The woman said, “Sovereign give me this water, so that I won’t get thirsty again and have to come and draw water.” 16 Yeshua told her, “Go call your husband come back here.” 17 She said, “I have no husband.” Yeshua replied, “You’re right in saying, ‘I have no husband’, 18 because you have had five husbands, and the man you now have isn’t your husband. You’ve certainly told the truth!”
19 The woman said, “Sovereign, I see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews say that it is necessary for people to worship in Jerusalem.” 21 Yeshua replied, “Woman, believe Me, the time is coming when you won’t worship the Father on this mountain or in Jerusalem [1]. 22 You Samaritans don’t know what you worship, but we worship what we understand, because life comes from the Jews. 23 But a time is coming, (and as of this writing, now is), when the true worshipers will worship the Father in spirit and in truth. Father is looking for worshipers like that. 24 Yehovah is Spirit, and those who worship Him must worship Him in spirit and in truth.” 25 The woman replied, “I know that the Messiah is coming, and when He comes He’ll teach us everything.” 26 Yeshua said, “I AM [2], the One who is speaking to you.”
27 While He was speaking, His disciples returned. They were surprised to find Him talking with a woman, yet no one asked, “What are You asking about?” or, “Why are you talking to her?” 28 The woman left her water jar and went back to town and told the people, 29 “Come and see a Man who told me everything I ever did. Wouldn’t this be the Messiah?” 30 The people left the town to go to Him.
31 Meanwhile, His disciples urged Him, “Rabbi, eat something.” 32 But He said, “I have food to eat that you don’t know about.”
33 The disciples began asking each other, “Has someone brought Him something to eat?” 34 Yeshua said, “My food is doing the will of the One who sent Me and to finish His work. 35 Wouldn’t you say that the harvest is four months away? [3] But look! I ask you to look around at the fields. The grain is already white and ready for harvest. 36 The harvesters are earning wages and gathering the fruit of eternal life. The sower and the harvester are celebrating together. 37 The old saying is true, ‘One person sows and another harvests.’ 38 I sent you to harvest where you hadn’t labored, because others have already labored, and you are joining in their labor.”
39 Many Samaritans in that town believed in Him because of the woman’s testimony, ‘He told me everything that I ever did.’ 40 When the Samaritans came to Him they asked Him to stay with them, so He stayed with them for two days. 41 Many more people believed because of His own words. 42 They told the woman, “From now on we will believe in Him, not just because of what you said, but because we have heard Him ourselves and we know that He is truly the Messiah, the Life Giver of the world.”
43 Two days later, Yeshua left for Galilee. 44 Yeshua Himself stated that a prophet isn’t honored in His own town. [4] 45 When He arrived in Galilee, the Galileans welcomed Him, having seen all the signs that He did in Jerusalem at the Feast, because they had also gone to the Feast.
46 Yeshua returned to Cana in Galilee, where He had turned the water into wine. In Capernaum there was a king’s nobleman whose son was sick. 47 He heard that Yeshua had returned from Judea to Galilee, so he went to Him and plead with Him to come down and heal his son, because he was close to death.
48 Yeshua told him, “Unless you see signs and miracles you will never believe.” 49 The king’s servant asked him, “Sovereign, come down, before my child dies.” 50 Yeshua replied, “Go, your son will live.” The man believed what Yeshua told him and he left.” 51 While he was still on the way, his servants met him with the news that, “Your son is alive.” 52 He asked them the exact time when he got better, and they replied, “The fever left him yesterday at the seventh hour.”
53 His father knew that was the very hour when Yeshua had told him, “Your son will live.” So he and everyone in his household believed. 54 This was the second miraculous sign that Yeshua did after traveling from Judea to Galilee.
[1] This is a reference to the Diaspora from Judea in 70 AD. [2] There is no ‘He’ here in Aramaic or Greek. [3] This is normally expressed as tho it were a Jewish idiom, but Yeshua was just commenting that the fall grain had not been harvested, and the spring harvest was four months away, as was normal during a Shemitah year. [4] The Greek says “country.”
7 The invalid said, “Yes Sovereign, but I don’t have anyone to put me into the pool when the water is stirred. While I’m trying to get there someone else steps in ahead of me.” 8 Yeshua told him, “Get up, pick up your cot and walk.”
13 But the man who was healed didn’t know who He was, because Yeshua had slipped away secretly in the large crowd that had gathered. 14 A while later, Yeshua found him in the Temple and said to him, “Look, you are now healed, but don’t sin again because something worse than before will happen to you.” 15 The man left and told the Jews that it was Yeshua who had healed him.
16 This is why the Jews began to persecute Yeshua, trying their best to kill Him, because He was doing these things on the Sabbath. 17 But Yeshua told them, “My Father is working right now, and so am I.” 18 This was why the Jews wanted to kill Him all the more. Not only because He had 'broken' [3] the Sabbath, but because He said that Yehovah was His Father, making Himself Yehovah’s equal.
19 Yeshua told them, “I tell you with absolute certainty that the Son can do nothing by His own will. He can only do what He sees the Father doing. Whatever He sees the Father doing, the Son can do as well. 20 The Father loves His Son, and shows Him everything that He does. And He’ll show Him greater works than these, so that you’ll be amazed. 21 The Father raises the dead, and gives them life again, so the Son also gives life to whoever He wants to. 22 Father doesn’t judge anyone because He has delegated all judgment to the Son, 23 so everyone should honor the Son, as He honors the Father. Anyone who doesn’t honor the Son, doesn’t honor the Father who sent Him.
24 I tell you with absolute certainty that anyone who hears My Word, and believes in the One who sent Me has eternal life. They won’t come into condemnation, but have passed from death to life. 25 I tell you with absolute certainty that the time is coming, and now is, when the dead will hear the voice of the Son of Yehovah, and those who 'respond' will live. 26 The Father has life in Himself, so He has also enabled the Son to have life in Himself, in the same way. 27 More importantly, He has also given Him the authority to judge everyone, because He is the Human Son.
28 Don’t be amazed at this, because the time is coming when everyone in their graves will hear His voice 29 and come out—those who have done good things to a Resurrection resulting in life, and those who have committed evil to a Resurrection resulting in Condemnation [4]. 30 I can do nothing by My own will. I consider what is said and I judge accordingly. My judgment is fair, because I don’t seek My own will, but the will of the One who sent Me.
31 If I were to give a testimony about Myself, My testimony would be regarded as invalid. 32 There is Another who testifies about Me, and I know His testimony about Me is true. 33 You were sent John the Immerser, and he verified the truth. 34 I don’t need to have human verification, but I’m saying these things so that you can be rescued. 35 He was a burning and shining lamp, and for a while you were willing to delight in his light. 36 But I have a testimony that is greater than John’s, because of the works that My Father has allowed Me to accomplish—these very works that I’m doing are the evidence that the Father has sent Me! 37 The Father who sent Me has testified about Me [in the Scriptures], but none of you have ever heard His voice or seen what He looks like. 38 His word doesn’t live in you because you refuse to believe in the One He sent. 39 You search the Scriptures because you believe that there is eternal life in them for you, yet those same Scriptures testify about Me! 40 You refuse to come to Me so that you can have eternal life.
41 “I don’t accept praise from people, 42 but I know you, and none of you have a loving relationship with Yehovah. 43 I came in the name of [representing] My Father, and you rejected Me, if someone else comes in their own name, you’ll welcome them! 44 How is it possible for you to believe when you accept praises from each other, without pursuing the praise that only comes from Yehovah? 45 Do you think that I’ll accuse you before the Father? There is one who will accuse you, Moses himself, who you rely on, 46 yet if you really believed Moses, you would also believe Me, because Moses wrote about Me. 47 But if you don’t believe his Writings, how could you believe what I say?
[1] The Greek adds “near the Sheep Gate.” [2] The narrative in green here is a deliberate fake! I was quite skeptical upon hearing this until I saw the astonishing proof and motivation from an unlikely source—I learned it from a Jew! [3] Literally “loosened.” The Jews had concocted many Sabbath “laws” that they equated to Father’s Laws. Yeshua went out of His way to discredit those. [4] This statement alludes to Daniel’s Judgment Day statement (12:1-3). Judgment Day will occur during the most horrific time in world history. Yet “at that time your people [Israel] will be saved.”
4 The Passover Feast of the Jewish people was near. 5 Yeshua looked up and saw a large crowd coming toward Him, and He asked Philip, “Where will we buy bread for all these people to eat?” 6 He asked this to test him, because He knew what He was going to do.
7 Philip replied, “Two hundred denarii worth of bread wouldn’t be enough for everyone to even have a little.”
8 One of His disciples, Andrew, Simon Cephas’ brother said, 9 “There is a boy here who has five barley cakes and two fish with him, but what good are those among so many people?”
10 Yeshua told them, “Have all the people sit down.” Now there was a large pasture there, and the adult men alone sitting down there numbered about five thousand. 11 Yeshua took the bread, and blessed it, and distributed it to those who were sitting. He did the same with the fish—as much as they wanted.
12 When they were satisfied, He told His disciples, “Pick up the fragments that remain so that nothing is wasted.” 13 They picked them up and filled twelve baskets with leftover fragments after they had eaten the five barley cakes. 14 But when the people saw the miracle that Yeshua had done, they said, “Certainly this is the Prophet who is to come into the world.” 15 Yeshua knew that they intended to come and take Him by force and make Him King, so He returned to the mountain by Himself.
16 That evening, His disciples went down to the sea 17 and got into a boat and started across the sea to Capernaum. It was already dark and Yeshua still hadn’t joined them. 18 The sea was getting quite rough because a violent wind was blowing. 19 They had rowed about twenty-five or thirty furlongs when they saw Yeshua walking on the sea and approaching the boat, and they were terrified. 20 But Yeshua told them, “It’s Me. Don’t be afraid!” 21 They were delighted to take Him on board, and soon the boat landed where they were heading.
22 The next day the crowd that had stayed on the opposite seashore noticed that only one small boat had been there, and that the disciples had already left, and that Yeshua hadn’t boarded the boat with His disciples. 23 Yet a number of smaller boats from Tiberias landed near the place where they had eaten the bread that Yeshua had blessed. 24 When the people became aware that neither Yeshua or His disciples were there, they got into the smaller boats and went to Capernaum looking for Yeshua. 25 When they found Him on the other side of the sea, they asked Him, “Rabbi, when did You come here?”
26 Yeshua replied, “I tell you with absolute certainty that you aren’t looking for Me because you saw the miraculous signs, but because you ate all the bread you wanted. 27 Don’t work for food that spoils, but for food that leads to eternal life. The Human Son will give it to you, because Yehovah the Father has set His seal of approval on Him.” 28 They asked Him, “What should we do in order to be doing the works of Yehovah?” 29 Yeshua replied, “This is the work of Yehovah—to believe in the One He has sent.”
30 They asked Him, “What miraculous sign will You perform so that we can see and believe in You? What are You going to do? 31 Our ancestors ate manna in the wilderness as it is written in the Scriptures, ‘He gave them bread from the sky to eat.’”
32 Yeshua told them, “I tell you with absolute certainty that it wasn’t Moses who gave you bread from Heaven, but My Father gives you the real bread from Heaven, 33 because the bread of Yehovah is the One who came down from Heaven, giving life to the world.”
34 They replied, “Sovereign, give us this bread from now on.”
35 Yeshua told them, “I am the bread of life. Anyone who comes to Me will never be hungry, and anyone who believes in Me will never be thirsty. 36 But as I said, you’ve seen Me and you still don’t believe. 37 Everyone who My Father has given Me will come to Me, and no one who comes to Me will ever be forced out, 38 because I came down from Heaven, not to do My own will, but the will of the One who sent Me. 39 And the will of the One who sent Me is that I won’t lose any of those He has given Me, but should raise them up during the Last Day. 40 Because My Father wants everyone who sees the Son and believes in Him to have eternal life, and I’ll raise them up on the Last Day.”
41 Then the Jews began muttering about Him, because He said, “I’m the bread that came down from Heaven.” 42 They asked, “Isn’t this Yeshua, Joseph’s son? We know His father and mother, don’t we? So how can He say, ‘I came down from Heaven?’”
43 Yeshua replied, “Stop muttering among yourselves. 44 No one can come to Me unless the Father who sent Me draws them. Then I’ll raise them from the dead on the Last Day. 45 It was written in the Prophets, ‘They’ll all be taught by Yehovah (Isaiah 54:13).’ So everyone who has heard from Father and learned from Him comes to Me. 46 Not that anyone has seen the Father except the One who is from Yehovah. He has seen the Father. 47 I tell you with absolute certainty that there is eternal life for anyone who believes in Me. 48 I am the bread of life. 49 Your ancestors ate manna in the wilderness, and they died. 50 But this is the bread that comes down from Heaven, so that a person can eat it and ‘never’ die. 51 I’m the bread of life who has come down from Heaven, if anyone eats this bread they’ll live forever. The bread that I will give is My body, that I will give for the life of the world.”
52 Then the Jews began arguing with each other and asked, “How can He give us His body to eat?”
53 Yeshua told them, “I tell you with absolute certainty that unless you eat the body of the Human Son and drink His blood, you have no life within you, 54 but anyone who eats My body and drinks My blood has eternal life, and I’ll raise them from the dead on the Last Day. 55 My body is real food and My blood is real drink. 56 Anyone who eats My body and drinks My blood remains in union with Me, and I in him. 57 The living Father has sent Me, and I live because of the Father. Similarly, anyone who feeds on Me will also live because of Me. 58 This is the bread that came down from Heaven, unlike the manna your ancestors ate, and still died. Whoever eats this bread will live forever.” 59 He said these things in the synagogue when He taught in Capernaum.
60 Many of His disciples who heard Him said, “This is a baffling statement. Who can accept it?”
61 Yeshua intuitively knew that His disciples were dissatisfied about this, so He asked them, “Does this offend you? 62 What if you were to see the Human Son ascending to where He was from the beginning! 63 It is the spirit that gives life. This body provides nothing permanent. The words that I have spoken with you are spirit and they are life, 64 but some of you don’t believe.” Yeshua knew from the beginning the ones who didn’t believe, and who it was who would betray Him. 65 Then He said, “This is why I told you that no one can come to Me without My Father’s permission.”
66 As a result of these statements, many of His disciples turned back and no longer 'associated' with Him. 67 Yeshua asked the twelve, “Do you want to leave as well?” 68 Simon Cephas replied, “Sovereign, who would we go to? You have the words of eternal life. 69 We have believed and known for certain that you are the Messiah, the Son of the living Aloha.” 70 Yeshua asked them, “Haven’t I chosen you twelve? Yet one of you sides with the devil.” 71 He said this about Judas Iscariot, the son of Simon, because he would later betray Him, tho he was one of the twelve.
6 Yeshua told them, “The right time for Me has not arrived yet, but for you, anytime is the right time. 7 The world can’t hate you, but it hates Me because I say that what they are doing is evil. 8 So go to the Feast. I won’t go up to the Feast just yet because My allotted time isn’t yet completed.” 9 After saying this, He stayed in Galilee.
10 But when His brothers left for the Feast, then He also went up, not openly, but covertly. 11 The Jews were looking for Him at the Feast and asking, “Where is He?”
12 There was a great deal of discussion about Him among the people because some said, “He’s a good man”, while others said, “No, He deceives the people.” 13 Yet no one spoke about Him in public because they were afraid of the Jewish leaders.
14 About midway thru the Feast, Yeshua went up to the Temple and began teaching. 15 The Jews were astonished and asked, “How does this man understand literature [gramma] having never been educated?”
16 Yeshua said, “My doctrine isn’t from Me, but from the One who sent Me. 17 Anyone who wants to do His will, understands whether My doctrine is from Yehovah or whether I’m speaking for Myself. 18 A person speaking their own thoughts is looking for personal praise, but someone pursuing praise from the One who sent him is genuine and doesn’t have dishonest motives. 19 Didn’t Moses give you the Torah? Yet not one of you obeys the Torah. Why are you trying to kill Me?”
20 The people responded, “You have a demon. Who’s trying to kill You?”
21 Yeshua replied, “I did one miraculous deed, and you are all amazed. 22 Moses gave you circumcision, (not that it began with Moses, but with the patriarchs), and you circumcise a child on the Sabbath. 23 If a boy is circumcised on the Sabbath day so that the Torah of Moses isn’t violated, why are you complaining about Me because I made a man perfectly well on the Sabbath day? 24 Don’t make 'superficial judgments', but make your judgments righteous judgments.”
25 Some of the people from Jerusalem asked, “Isn’t this the Man they want to kill? 26 And look, He’s speaking publicly, and they aren’t saying anything to Him! Do the elders actually believe that He is the Messiah? 27 Yet we know where this Man is from. When the Messiah comes, no one will know where He comes from.”
28 While Yeshua was teaching in the Temple, He raised His voice and said, “You know Me and you know where I’m from. I didn’t come of My own will. The One who sent Me is true. You don’t know Him, 29 but I know Him because I came from Him and He sent Me.”
30 They tried to arrest Him, but no one laid a hand on Him, because His hour [2] hadn’t yet come. 31 Still many in the crowd believed in Him and said, “When the Messiah comes, will He perform more miraculous signs than this Man does?”
32 When the Pharisees heard the crowd saying these things about Him, they and the high priests sent officers to arrest Him. 33 Yeshua said, “I’ll be with you a little while longer, and then I’ll go to the One who sent Me. 34 You’ll look for Me, but you won’t find Me, because you can’t go where I’m going.”
35 The Jews asked each other, “Where does this Man intend to go where we can’t find Him? Will He go to some region of the other ethnicities [ethnos] and teach the heathens?” 36 What does He mean by, “You’ll look for Me but you won’t find Me”, and “You can’t go where I’m going?”
37 On the Last Day of the Feast—the Great Day—Yeshua stood and spoke out, “If anyone is thirsty they should come to Me and drink. 38 Whoever believes in Me, as the Scriptures says, ‘Out of their heart will flow rivers of living water.’” 39 But He said this about the spirit that those who believe in Him were to receive, since the spirit had not yet been given, because Yeshua had not yet become radiant.
40 Many in the crowd who heard what He said were saying, “He is certainly the Prophet!” 41 Others said, “He is the Messiah.” But others said, “How could the Messiah come from Galilee? 42 Don’t the Scriptures say that the Messiah is a descendant of David, and from Bethlehem, the town of David?” 43 There was disagreement among the people about Him. 44 Some of them wanted to arrest Him. But no one laid a hand on Him.
45 When the Temple guards returned to the high priests and Pharisees, the priests asked them, “Why didn’t you bring Him?” 46 The Temple guards said, “No one has ever spoken the way this Man speaks.” 47 The Pharisees replied, “Are you deceived as well? 48 Have any of the leaders or the Pharisees believed in Him? 49 But if these people who don’t know the Torah believe in Him they are cursed.” 50 Nicodemus, the one who came to Yeshua one night asked them, 51 “Does our Torah condemn people without first hearing what they have to say and finding out what they’ve done?” 52 They asked him, “Are you from Galilee too? Check and see that no prophet comes from Galilee.” 53 Then everyone went to their own homes [3].
[1] The dates differ from the Samaritan Feast days. [2] The hour of the Passover zebak [sacrifice] is referenced here. [3] The 53rd verse was accidentally omitted in the Peshitta.
9 When they heard about it they passed by, one by one, beginning with the oldest until He was all alone with the woman still standing 'there'. 10 When Yeshua stood back up, He asked the woman, “Where are they? Has no one condemned you?” 11 She said, “No one, Sovereign.” Yeshua replied, “I don’t condemn you either. So go, and from now on don’t sin any more.”
12 Once more Yeshua conversed with them, “I am the light of the world. Anyone who comes to Me will never walk in darkness, but will have the light of life.” 13 The Pharisees told Him, “You are giving testimony about Yourself, so Your testimony is invalid.” 14 Yeshua told them, “Even tho I’m giving testimony about Myself, My testimony is true because I know where I came from and where I’m going. But you don’t know where I came from or where I’m going. 15 You’re judging 'by human standards', but I’m not judging anyone. 16 But if I were to judge, My judgment would be valid, because I’m not alone. There’s Me and My Father who sent Me. 17 It is written in your own Torah that the testimony of two people is valid. 18 I AM testifying about Myself and My Father who sent Me also testifies about Me.”
19 They asked Him, “Where is Your Father?” Yeshua replied, “You don’t know Me or My Father. If you knew Me, you would also know My Father.” 20 This is what Yeshua explained in the treasury, as He taught in the Temple, and no one 'arrested' Him because His specified time had not yet come.
21 Later on Yeshua told them again, “I’m going away, and you’ll try to find Me, but you’ll die in your sins. You can’t go where I’m going.” 22 The Jews asked, “Is He about to kill Himself, since He says, “You can’t go where I’m going?” 23 He told them, “You are of temporal succession, I existed before time, you are part of the universe [Gr. kosmos], I’m not part of the universe.” 24 That’s why I told you you’ll die in your sins, because if you don’t believe that I AM [3], you’ll die in your sins.” 25 The Jews asked Him, “Who are You?” Yeshua replied, “What have I been telling you all along? 26 I still have a lot to say about you, and a lot to condemn. The One who sent Me is reliable. But these are the things that I heard from Him and declare to the world.”
27 They still didn’t realize that He was telling them about the Father. 28 Yeshua told them again, “When you have lifted up the Human Son, then you’ll know that I AM, and that I do nothing by My own initiative. I only say what the Father taught Me. 29 The One who sent Me is with Me, My Father hasn’t left Me alone, because I always do what pleases Him.” 30 While He was saying these things, many believed in Him.
31 Yeshua told the Jews who believed in Him, “If you continue to live by My teachings you’ll truly be My disciples. 32 You’ll know the truth and the truth will set you free.” 33 They told Him, “We are descendants of Abraham and have never been enslaved to anyone, so how can You say, ‘You’ll be set free?’” 34 Yeshua replied, “I am absolutely certain that whoever commits sin is a slave to sin. 35 A servant doesn’t have a permanent place in the family, but the Son remains forever. 36 So if the Son sets you free, you’ll really be free. 37 I know that you are Abraham’s descendants, but you want to kill Me because you don’t agree with what I’m saying. 38 I’m telling you what I’ve seen with My Father, and you do what you’ve seen with your father.”
39 They told him, “Abraham is our father.” Yeshua told them, “If you were descendants of Abraham, you would do the things Abraham did. 40 But now you want to kill Me for telling you the truth that I heard from Yehovah. Abraham wouldn’t have done things like that. 41 But you do the works your father did.” They told him, “We aren’t the offspring of prostitution, we have one Father, Yehovah.”
42 Yeshua told them, “If Yehovah were your Father, you’d love Me, because I descended from the presence of Yehovah, I did not arrive here by My own initiative, but He sent Me. 43 Why don’t you understand Me? Is it because you can’t hear what I say? 44 You are from your father the devil, and you are bent on acting on your father’s cravings. He was a murderer from the beginning, and didn’t take a stand for the truth, because there is no truth in him, and when he tells a lie, he’s 'just being' himself, because he is the very father of lies. 45 But because I’m telling the truth, you don’t believe Me. 46 Which of you can prove Me guilty of sin? Yet if I’m telling the truth, why don’t you believe Me? 47 The people who belong to Yehovah hear what Yehovah says. You’re not listening because you don’t belong to Yehovah.”
48 The Jews replied, “Aren’t we right in saying that You are a demon possessed Samaritan?” 49 Yeshua answered, “I’m not demon possessed. I honor My Father and you condemn Me. 50 I’m not pursuing My own praise, but there is One pursuing it for Me. His opinion counts! 51 I tell you with absolute certainty that anyone who carefully preserves My instructions won’t 'experience' death forever.”
52 The Jews told Him, “Now we know that You’re demon possessed. Abraham died, and so did the prophets, yet You say, ‘Anyone who carefully preserves My instructions won’t 'experience' death forever.’ 53 Are You greater than our ancestor Abraham who died, or than the prophets who died? Who are You claiming to be?”
54 Yeshua told them, “If I praise Myself, My praise is nothing. My Father praises Me, the One you’re claiming is your Aloha.” 55 You don’t know Him, but I know Him. If I were to say that I didn’t know Him, I’d be a liar like all of you, but I know Him and I obey His words. 56 Your ancestor Abraham wanted to see My day, and he saw it [4] and was jubilant!”
57 The Jews told Him, “You aren’t even fifty years old, yet You claim to have seen Abraham?” 58 Yeshua told them, “I tell you with absolute certainty that before Abraham existed, I AM.” 59 At this they picked up stones to stone Him. But Yeshua concealed Himself and left the Temple, walking right among them as He left.
[1] The 53rd verse of John 7, as well as the whole story of the adulteress in John 8:1-11, was accidentally omitted in the Peshitta Testimony of Yeshua (and hence, in the Sinaiticus and the Vaticanus). It is found in eight Aramaic (Syriac) mss, and in numerous references by the “church fathers” in reference to the book of John. This is one exact page since manuscript pages were all laid out with the same line & word counts. [2] Names were likely being written on the ground..”.. Those who depart from Me will be written on the ground ... ” Jeremiah 17:13. [3] Other than the Etheridge, the ISV and the NLT, every translation I checked pretends that it says ‘I am He’ or ‘I am one’, etc instead of ‘I AM.’ Neither Aramaic or Greek really says ‘I am He.’ It’s ‘Ena-Na’, as in Exodus 3:14. [4] Abraham met Yeshua when He was known as “The 'Angel' of the 'Lord'.”
3 Yeshua told them, “He didn’t sin, nor did his parents, but it was this way so that the works of Yehovah could be displayed in him. 4 I must do the works of the One who sent Me while it is day, because night is coming when no one can work. 5 As long as I’m in the world, I’m the Light of the world.” 6 After He said this, He spat on the ground and made mud with the saliva, and spread it on the eyes of the blind man, 7 and told him, “Go wash in the pool of Siloam” [1]. He went and washed and came back able to see.
8 His neighbors and others who had previously seen him begging, began asking, “Isn’t this the man who used to sit and beg?” 9 Some were saying, “He’s the one”, while others said, “No, he only looks like him.” But he said, “I’m the man.” 10 They asked him, “How were your eyes 'healed'?” 11 He answered, “A man named Yeshua made mud and spread it on my eyes and told me, ‘Go wash in the water of Siloam.’ So I went and washed and then I could see.” 12 They asked him, “Where is He?” He replied, “I don’t know.”
13 They took the man who had been blind to the Pharisees. 14 Now it was on the Sabbath when Yeshua made the mud and ‘healed’ his eyes. 15 The Pharisees asked him again, “How was your sight restored?” And he told them, “He put mud on my eyes, and I washed, and now I can see.”
16 Some of the Pharisees said, “This man isn’t of Yehovah because He doesn’t observe the Sabbath.” But others said, “How can a Man who is a sinner perform such miraculous signs?” So there was division among them. 17 Again they asked the formerly blind man, “What do you say about Him, since He gave you sight?” He told them, “I say that He is the Prophet.”
18 The Jews didn’t believe that he had been blind and received sight until they called the parents of the man who had received his sight. 19 They asked them, “Is this your son, the one you say was born blind? How is it that he can see now?” 20 His parents said, “We know that he’s our son and that he was born blind, 21 but we don’t know how he is able to see now, or who 'healed' him. He’s old enough, ask him, he can speak for himself.” 22 His parents said this because they were afraid of the Jews, since the Jews had decided that if anyone acknowledged that He was the Messiah, they would be banished from the synagogue. 23 That’s why his parents said, “He’s old enough, ask him.”
24 They called in the man who had been blind a second time, and told him, “Give the praise to Yehovah, because we know that this Man is a sinner.” 25 He replied, “I don’t know if He’s a sinner or not. But I do know that I was blind, and now I see!” 26 They asked him again, “What did He do to you? How did He 'heal' your eyes?” 27 He replied, “I already told you, but you weren’t listening. Why do you want to hear it again? Do you want to become His disciples too?” 28 Then they hurled insults at him and said, “You’re His disciple, but we’re disciples of Moses. 29 We know that Yehovah spoke with Moses, but as for this Man, we don’t know where He’s from.” 30 The man replied, “This is amazing! You scholars don’t know where He is from, yet He 'healed' my eyes. 31 Now we know that Yehovah doesn’t listen to sinners, but He listens to anyone who reveres Him and does His will. 32 Since the beginning of time, no one has ever heard of anyone healing the eyes of a person who was born blind. 33 If this Man were not from Yehovah, He couldn’t have done that.” 34 They replied, “You were born entirely sinful, and you want to teach us?” Then they threw him out of the synagogue.
35 Yeshua heard that they threw him out, and when He found him, He asked him, “Do you believe in the Son of Yehovah” [2]? 36 The man who was healed asked, “Sovereign, who is He? I want to believe in Him?” 37 Yeshua told him, “You have seen Him, and He is the One who is talking to you.” 38 He said, “Sovereign, I believe”, and he worshiped Him. 39 Yeshua said, “I came into the world for judgment, so that those who are blind can see, and so that those who can see will become blind. 40 Then some of the Pharisees who were with Him heard these things and they asked Him, “Are we blind too?” 41 Yeshua told them, “If you were blind, your sins wouldn’t “stick”, but now you say, ‘We see’, so your sin is confirmed.”
[1] Siloam comes from the Hebrew and means “sent.” [2] See Proverbs 30:4.
7 Later, Yeshua told them, “I tell you with absolute certainty that I’m the gate for the flock. 8 Everyone who came before Me were thieves and robbers, but the flock didn’t listen to them. 9 I’m the gate. Anyone who enters thru Me will be rescued, they’ll come in and out and find pasture. 10 The thief only comes to steal, kill and destroy. I came so that they can have life, and have it abundantly.
11 I AM the Good Shepherd. The Good Shepherd lays down His life for the sheep. 12 When a hireling who isn’t the Shepherd and doesn’t own the sheep, sees the wolf coming, he abandons the sheep and runs away. So the wolf comes and attacks and scatters the flock. 13 The hireling flees, because he was only working for money, and cares nothing about the flock.
14 I’m the Good Shepherd, and I know My own sheep and they know Me. 15 Just as My Father knows Me and I know My Father. And I lay down My life for the flock. 16 I have other sheep that aren’t in this sheepfold. I must bring them also. They will also hear My voice and together they’ll all become one flock with one Shepherd. 17 This is why My Father loves Me, because I’m laying aside My life only to resume it. 18 No one is going to take it from Me because I’m laying it aside of My own free will. I have the liberty to lay it down, and the liberty to resume it again. I received this commandment from My Father.”
19 Once again the Jews were divided about the things He said. 20 Many of them said, “He has a demon and is insane, why listen to Him?” 21 Others claimed, “These aren’t things a demon possessed person would say. Can a demon 'heal' the eyes of someone who is blind?”
22 It was winter, and the Feast of “Hanukkah” was being celebrated in Jerusalem. 23 Yeshua walked into the Temple, inside the open porch of Solomon. 24 The Jews gathered around Him and asked Him, “How long are You going to keep us in suspense? If you are the Messiah, tell us plainly.”
25 Yeshua told them, “I told you, but you didn’t believe Me. The works that I do in My Father’s name confirm what I say, 26 but you don’t believe because you’re not My sheep. As I’ve told you, 27 My sheep hear My voice, and I know them, and they follow Me. 28 I give them eternal life and they’ll never be lost, and no one will grab them out of my hand. 29 My Father who gave them to Me is greater than everyone, and no one can grab them from My Father’s hand. 30 I and My Father are One.”
31 Once again the Jews picked up stones to stone Him. 32 Yeshua told them, “I’ve shown you many good works from My Father. Which of those works do you want to stone Me for?” 33 The Jews replied, “We’re not going to stone You for any good work, but for blasphemy, because You are only a man, but You claim to be Aloha!”
34 Yeshua told them, “Isn’t it written in your Torah, ‘I have said, you are alohee’ [supreme beings]? 35 If he called the people who possessed the Word of Aloha, “Alohee”, and the Scriptures are never 'contradictory', 36 then how can you say to the One who the Father has dedicated and sent into the world, ‘You blaspheme’, because I told you I’m the Son of Yehovah? 37 If I’m not doing My Father’s works, don’t believe Me. 38 But if I’m doing them, even tho you don’t believe Me, believe in the works, so that you can know and believe that My Father is in Me, and that I am in My Father.” 39 Again they tried to arrest Him, but He escaped from their grasp.
40 He went to the other side of the Jordan, to the place where John had begun immersing, and He stayed there. 41 Many people came to Him and said, “John hasn’t even performed a single miracle, but everything that John said about this Man was true!” 42 And many believed in Him.
4 Yeshua said, “This sickness isn’t a deadly sickness. It is for the splendor of Yehovah, so that the Son of Yehovah will be praised because of it.” 5 Now Yeshua loved Martha and Mary and Lazarus. 6 Yet when He heard that he was sick, He stayed where He was for two days.
7 After this He said to His disciples, “Let’s go back to Judea.” 8 His disciples said to Him, “Rabbi, the Jews have just tried to stone You, and You want to go there again?” 9 Yeshua replied, “Aren’t there twelve hours in the day? When someone walks in the daytime, they won’t stumble because they see the light of the world. 10 But if someone walks at night, they stumble because there is no light with them.”
11 After Yeshua said these things, He told them, “Lazarus our friend has fallen asleep. [1] But I’m going to wake him up!” 12 His disciples said, “Sovereign, if he’s sleeping, he’s recovering.” 13 But Yeshua had spoken metaphorically of his death, but they thought that He literally meant lying down sleeping.
14 Then Yeshua told them bluntly, “Lazarus is dead, 15 and for your sake I’m glad I wasn’t there, so that you can believe. Now let’s start walking there.”
16 Then Thomas, who is called the Twin, said to his fellow disciples, “Let’s go too, and die with Him.”
17 Yeshua arrived in Bethany, and found that he had been in the grave for four days. 18 Now Bethany was near Jerusalem, about fifteen stadia [two miles] away. 19 Many of the Jews had come to Martha and Mary to console them about their brother. 20 When Martha heard that Yeshua was coming, she went out to meet Him, but Mary stayed sitting in the house.
21 Martha said to Yeshua, “Sovereign, if You had been here, my brother wouldn’t have died. 22 But even now, I know that whatever You ask Yehovah for, He’ll give You.” 23 Yeshua told her, “Your brother will rise again.” 24 Martha replied, “I know that he’ll rise in the resurrection on the Last Day.” 25 Yeshua told her, “I am the resurrection and the life. Anyone who believes in Me will live, even if they die. 26 Anyone who lives and believes in Me will never die. Do you believe this?” 27 She told Him, “Yes Sovereign, I believe that You are the Messiah, the Son of Yehovah, the One who was to come into the world.”
28 After she said that, she went and called her sister Mary aside in private, and told her, “Our Sovereign is here and is calling for you.” 29 When Mary heard this, she got up quickly and went to meet Him. 30 Yeshua had not yet entered the village, but was still in the place where Martha had met Him. 31 When the Jews who were with her in the house consoling her, saw that Mary had gotten up suddenly and gone out, they followed her because they thought she was going to the grave to cry.
32 When Mary arrived where Yeshua was and saw Him, she fell at His feet and told Him, “If you had been here, Sovereign, my brother wouldn’t have died.” 33 When Yeshua saw her crying, and the Jews who came with her crying, He was moved in His spirit to strong indignation [2]. 34 He asked, “Where have you laid him?” They replied, “Sovereign, come and see.” 35 Yeshua was in tears.
36 The Jews said, “See how much He loved him.” 37 But some of them asked, “Couldn’t this Man who 'healed' the eyes of a blind man have prevented this death?”
38 Yeshua, still disturbed, came to the grave. The grave was a cave and a stone was lying against the entrance. 39 Yeshua said, “Take the stone away.” Martha, the sister of the deceased told Him, “Sovereign, by this time there will be a stench, he’s been dead four days.” 40 Yeshua told her, “Didn’t I tell you that if you believed you would see the splendor of Yehovah?”
41 So they removed the stone. Yeshua looked up and said, “Father, I thank You that You’ve heard Me. 42 I know that You always hear Me, but I said this for the sake of people standing here, so they’ll believe that You sent Me.”
43 After saying this, He called out in a loud voice, “Lazarus, come out!” 44 The man who had died came out with his hands and his feet wrapped with burial clothes, and his face wrapped with cloth. Yeshua told them, “Untie him and let him go.”
45 Many of the Jews who had come to Mary, believed in Yeshua when they saw what He did, 46 but some of them went to the Pharisees and told them everything that Yeshua had done.
47 The high priests and Pharisees called a meeting of the Sanhedrin and said, “What should we do now? This Man is performing many miraculous signs. 48 If we let Him go on like this, everyone will believe in Him, and the Romans will come and confiscate our territory and our nation.”
49 But one of them, named Caiaphas, the high priest that year, told them, “You don’t know anything. 50 You don’t realize that it’s better for us, for one Man to die for the people than to have the whole nation destroyed.”
51 However He didn’t say this on his own initiative, but as high priest that year, he prophesied that Yeshua was about to die for the people, 52 and not only for the people, but also to unify the sons of Aloha who were scattered abroad [Gr. diaspora]. 53 From that day on they resolved to kill Him.
54 As a result, Yeshua didn’t walk jn public among the Jews, but went to a region near the wilderness, to a town called Ephraim, and He stayed there with His disciples.
55 The Passover of the Jews was near, and many went up from the villages to Jerusalem before the Feast to purify themselves. 56 They were looking for Yeshua, and saying to one another as they stood in the Temple, “What do you think? Will He avoid coming to the Feast?” 57 The high priests and the Pharisees had given orders that if anyone knew where He was, they were to let them know, so they could arrest Him.
[1] Do souls sleep? [2] Moved, not by remorse, but by the lack of belief.
4 But Judas Iscariot, the disciple who was going to betray Him said, 5 “Why wasn’t this perfume sold for three hundred denarii and given to the poor?” 6 He didn’t say this because he cared about the poor, but because he was a thief, and having charge of the money box, he carried whatever was tossed into it.
7 But Yeshua said, “Leave her alone, she has kept it for the day of My burial. 8 You will always have the poor with you, but you won’t always have Me.”
9 A large crowd of Jews heard that He was there, and they came, not only because of Yeshua, but also so that they could see Lazarus, who He raised from the dead. 10 The high priests even considered killing Lazarus as well, 11 since because of him many of the Jews were leaving them and believing in Yeshua.
12 The next day the large crowd that had come to the Feast heard that Yeshua was coming to Jerusalem. 13 So they took boughs of palm trees and went out to meet Him, shouting, “Aloha save Him [Hosanna]. Blessed is the One who comes in Yehovah’s name, the King of Israel!” 14 Yeshua found a donkey, and sat on it, as it is written, 15 “Don’t be afraid, daughter of Zion. Your King is coming to you. He’s riding on a colt, the foal of a donkey.”
16 His disciples didn’t understand these things at the time, but after Yeshua was honored with splendor, the disciples remembered that these things were written about Him and that they had done this to Him.
17 The crowd that had been with Him when He raised Lazarus from the dead kept telling others about it. 18 Because of this many people went out to meet Him, since they heard that He had given this miraculous sign. 19 So the Pharisees said to each other, “You see that we’re 'loosing ground'? The whole world is following Him.”
20 There were also some Greek proselytes among the people who had come up to worship at the Feast. 21 They came to Philip, who was from Bethsaida in Galilee and said, “Friend, we want to see Yeshua.” 22 Philip came and told Andrew, and Andrew told Philip who told Yeshua. 23 Yeshua replied, “The time has come for the Human Son to enter His splendor. 24 I tell you with absolute certainty that unless a grain of wheat falls to the ground and dies, it remains 'just one seed', but if it dies it produces many seeds. 25 Anyone who loves their life will lose it, and anyone who is not concerned about their life in this world will preserve it for eternal life. 26 Anyone who serves Me must follow Me. And where I am is also where my servant [Gr. diakonos] will be [Aramaic